- Feb 5, 2002
- 166,616
- 56,252
- Country
- United States
- Faith
- Catholic
- Marital Status
- Married
- Politics
- US-Others
Christmas is coming, the goose is getting fat and a lot of Catholics are arguing after the release of Fiducia Supplicans. Welcome to the contentious end of 2023!
Back in 2018 I was at a Catholic event and ran into Austen Ivereigh, the Catholic journalist, author and biographer of Pope Francis. I explained to him that I had just been granted an annulment after four long years of waiting. He was prompted to apologise to me for the length of time it had taken and the hardship I must have endured. I was surprised by this. I had been happy to wait and had endured no real hardship, but I understood that he was being nice.
Many people around me were also surprised that I was not protesting at the level of interrogation into my private life; at waiting to find out whether I was considered free to marry. “Who does the Church think it is?” some people asked during my time of waiting. “It’s not a very nice way to behave.”
On a merely human level where Nice trumps Truth, they might have been right. One might well wonder how anyone, let alone a number of celibate clergy, could possibly make such a significant judgement about my life with the potential for such far reaching consequences.
But if the Church really was who I believed Her to be, then I had to push my ego aside, trust in Her and know that whatever the outcome it will be right by God. Of this, I could be sure and in this I found comfort.
As we argue about the contents of Fiducia Supplicans, with Catholics threatening to walk away from the Church, Anglicans crowing that converts to Catholicism have gone from the frying pan into the fire, and couples in a homosexual relationship looking to plan a spontaneous, non-affirming, casually dressed blessing from Fr James Martin or any other obliging priest, it seems we have allowed despair to cloud hope as clarity gives way to ambiguity.
None of this is to say that the document is a good one or that those behind it aren’t guilty of causing confusion, even division (whatever the unknown intentions). But to be a Catholic is to believe that the Church is more than human; that She is graced with Christ’s real presence and promise of guidance into all Truth, irrespective of what we think we can see now – as C.S. Lewis noted: “You have never seen more than an appearance of anything”.
If that is correct then no Catholic should be running anywhere, Anglicans have no need to crow, and people who experience same sex attraction need to understand Fiducia Supplicans in light of the traditional teaching of the Church. If the latter fail to do so, or are not directed to, then there is little point turning to the Church only to be given what the world already offers.
Continued below.
Back in 2018 I was at a Catholic event and ran into Austen Ivereigh, the Catholic journalist, author and biographer of Pope Francis. I explained to him that I had just been granted an annulment after four long years of waiting. He was prompted to apologise to me for the length of time it had taken and the hardship I must have endured. I was surprised by this. I had been happy to wait and had endured no real hardship, but I understood that he was being nice.
Many people around me were also surprised that I was not protesting at the level of interrogation into my private life; at waiting to find out whether I was considered free to marry. “Who does the Church think it is?” some people asked during my time of waiting. “It’s not a very nice way to behave.”
On a merely human level where Nice trumps Truth, they might have been right. One might well wonder how anyone, let alone a number of celibate clergy, could possibly make such a significant judgement about my life with the potential for such far reaching consequences.
But if the Church really was who I believed Her to be, then I had to push my ego aside, trust in Her and know that whatever the outcome it will be right by God. Of this, I could be sure and in this I found comfort.
As we argue about the contents of Fiducia Supplicans, with Catholics threatening to walk away from the Church, Anglicans crowing that converts to Catholicism have gone from the frying pan into the fire, and couples in a homosexual relationship looking to plan a spontaneous, non-affirming, casually dressed blessing from Fr James Martin or any other obliging priest, it seems we have allowed despair to cloud hope as clarity gives way to ambiguity.
None of this is to say that the document is a good one or that those behind it aren’t guilty of causing confusion, even division (whatever the unknown intentions). But to be a Catholic is to believe that the Church is more than human; that She is graced with Christ’s real presence and promise of guidance into all Truth, irrespective of what we think we can see now – as C.S. Lewis noted: “You have never seen more than an appearance of anything”.
If that is correct then no Catholic should be running anywhere, Anglicans have no need to crow, and people who experience same sex attraction need to understand Fiducia Supplicans in light of the traditional teaching of the Church. If the latter fail to do so, or are not directed to, then there is little point turning to the Church only to be given what the world already offers.
Continued below.
Don’t give up on the Church – and certainly not because of Fiducia Supplicans - Catholic Herald
Christmas is coming, the goose is getting fat and a lot of Catholics are arguing after the release of Fiducia Supplicans. Welcome to the contentious end of 2023! Back in 2018 I was at a Catholic event and ran into Austen Ivereigh, the Catholic journalist, author and biographer of Pope Francis. I...
catholicherald.co.uk