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I disagree. Thats why most scientists and philosophers acknowledge the 'Hard Problem of Consciousness'. Empiricle science as a measure isn't even in the same ball park as being able to explain the nature of consciousness. Even Galilao acknowledged science could not measure consciousness. The NCC's and physical connections are just that the physical aparatus that hosts consciousness. Just like a radio reciever, cut or fray the wires and you will either get a poor signal or no signal.[In reference to the boundary between the physical/natural and the non-physical/super-natural.]
The localization of thought, experience, and consciousness in humans to the head (particularly the brain) was done a long time ago. Damage the brain (non-lethally) and you may damage thought, personality, or consciousness. Damage the hand (or even remove it) and no such impact occurs. (Sure it will hurt a lot, but Galen worked out that sensation, pain, and motor control travel to the brain by the nerves over 1800 years ago in pre-Christian Rome.)
Consciousness in humans is known to be localized in the brain, and similarly in other animals that demonstrate some sort of consciousness. This isn't some presupposition about naturalism, this is empirically demonstrated. Any non-physical sort of consciousness appears to *only* interact with brain. (Or more likely, does not exist.)
Before the “father of modern science” Galileo Galilei, scientists believed that the physical world was filled with qualities, such as colours and smells. But Galileo wanted a purely quantitative science of the physical world, and he therefore proposed that these qualities were not really in the physical world but in consciousness, which he stipulated was outside of the domain of science.
https://theconversation.com/science-as-we-know-it-cant-explain-consciousness-but-a-revolution-is-coming-126143
Not only that there is evdience for consciousness beyond brain. There is NDE and also experiements and studies with psychodelics, transcedental meditation and remote viewing. To say that the rich and vast experience of human kind going back thousands of years is all superstition, myth and woo is silly. Our experience is a window into our soul, into a deeper understanding of reality.
No matter how much you understand the mechanism this will never explain the nature of consciousness and come to a theory of consciousness. It will only tell us what the behaviour is. One is quantifying and the other is qualia. You can't measure qualia by quantity so theres a measurement problem. Thats the Hard Problem of Consciousness and most philosophers understand this.Neurobiology has crossed no such boundary. It is science and sciences operate in the physical world. It (and related sciences) have localized consciousness and are working to understand the mechanism. That's what they *should* do. If they ultimately fail and leave behind a gap, then perhaps we can talk again.
Chalmers is good on this, on explaining the difference in paradigm between material science and Conscious experience as a real phenomena which can reveal truths about reality. Theres a couple of thought experiements about inverted colours, the Frank Jackson’s case of Mary, the neuroscientist who knows all relevant physical truths about color processing, but whose visual experience has been entirely monochromatic (Jackson1982).
Basically the arguement is experiences like colours are phenomena which can reveal real facts but in a different wat of objective facts. Like theres no such thing as the colour red in our brains but red (colours) is a real abstract in the world.
So a person in the case of Mary who has never experienced the colour red and does so for the first time we can say she has gain some new factual knowledge about reality even though there is nothing physical about red. There are many truths along these lines which we can experience that give us factual and truthful knowledge about reality.
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