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Can we fall here? Yes, but only because at the beginning, our faith is weak and shaky. If we do fall and sin, we repent and turn from it, just like before, BUT...... the next step is critical. We again believe we are new creatures and that sin no longer has dominion over us. We again believe that our God will cause us to walk as obedient children and that if we are tempted, He will provide a way to escape it without falling. We again hoist our shield of faith that it is no longer us that live but Christ who now lives in us, for that shield is guaranteed to quench every flaming arrow Satan will throw at us.
what about a side that says that we are to strive to be obedient through the power of the indwelling HS. IOW's it isn't a matter of, I sinned I lose my salvation but rather, I am living in the guarantee (HS) of my salvation on a daily basis.There is much discussion, much of it heated, as to whether obedience is needed after we are saved. On the one side we have the thought that once saved, nothing can cause us to lose it. On the other side the thought that we must be holy and fully obedient to stay saved or we can lose it. Is that a fair assessment of both sides?
Ephesians 1:14 (NSV) who is the guarantee of our inheritance until God redeems his own possession for his praise and glory.To both, I would offer up this verse.
"He became the author of eternal salvation to all those who obey Him."
Let's note that we are not told that it is to all those who try to obey Him but of course who cannot because they are only human.
Let's also note that it is not talking about those who are not all fanatical about obedience because they have a deeper revelation of grace.
If this one verse is to be taken at face value, then both sides are wrong. I will not list all the verses that tie obedience and salvation together, but they are there. We have been bought. We are not our own. When we repented and believed at our salvation, did we understand what it meant? That we were surrendering control of our hearts to Him?
We think obedience was the covenant of the Law. And it was.
Obey my voice and I will be your God and you will be my people."
What happened? The things men wanted to do, they didn't do' and the things they did not want to do, that they did.
So a new covenant was brought about. Grace. Now we have interpreted tthat to mean we try to obey, or perhaps we don't, but either way, grace assures us of salvation with obedience having NO bearing on our salvation. In other words under the new covenant, the things we want to do, we do not, and the things we do not want to do we do, but grace saves us anyway. But the above scripture clearly refutes this.
And if obedience is an actual built in part of salvation, we see only one alternative.... working for it.... law... What we have missed is that there is another and it is clearly stated in God's own Word. Under this amazing new covenant, obedience is no more a requirement, it is promised! God specifically states in Ezekiel 36 that He will cause us to walk as obedient children. Glory to God.
We can try to run from the need for full obedience as if it is asking too much, but God says it is totally reasonable for us to walk as living sacrifices. Or, we can steel ourselves that we MUST be holy, and by gosh we will do it. No, we won't. Time should have taught us that.
God is opening our eyes to His new and living way, Christ in us obeying for us, through us. If we are dead and it is now Christ who lives in us, who is now in control? Will He not obey?
Do we see? There IS perfect security and it is found as we clothe ourselves with our new nature. That is why grace teaches us that denying ungodliness and worldly lusts, we are to live soberly, righteously and justly. Grace makes sure we WILL obey!
Blessings,
Gideon
So what happens if you "again believe sin no longer has dominion over us" etc etc, and then fall again? Sin no longer having dominion over us does not mean "we stop sinning," it means we struggle with our sin, though we fall 7 times, God forgives us 7 times 70 times. When Paul said that he was "wretched," as he does in Romans 7, he obviously could not lay claim to having freedom from sin in the way you might be thinking here.
This quotation from a' Brakel's (a Dutch Puritan) "A Christian's Reasonable Service" may be useful here:
"The converted detect much of the old Adam within themselves. They observe how they frequently fallindeed, even continue in sin, being captured and captivated by sin. By this their faith easily falters, fearing that sin still has dominion over them. In order that they may know that sin has no dominion over them, but that it merely battles them as an enemy, we will further demonstrate when sin does not have dominion.
(1) Sin has no dominion when there is a union with Christ by faith, be it that this union manifests itself more clearly, strongly, and sensibly; or that it primarily manifests itself in activity to be reconciled with God in Christ consisting in desires, prayers, embracing, believing reception, and wrestlings, so that the soul cannot be at peace apart from the sensible enjoyment of this reconciliation and union, even if it cannot attain to the sensible assurance of this union. Since truth, love, and spiritual exercise manifest themselves, however, the essence of this union exists. Christ is the life of the soul (Col 3:4). Being thus united to life itself, death has no dominion, but rather life, as feeble as it may be.
(2) Sin has no dominion when this union results in lively, spiritual exercises. All exercises which do not proceed from this union are deemed of no value by a converted person. All his efforts are focused on living by virtue of this union, be it in the enjoyment of this union, or in seeking after and focusing upon this union. Such a person desires to do everything out of God, through God, for God, before God, and unto God. They are only refreshed when all their deeds are wrought in God (John 3:21). This union cannot be passive, for faith worketh by love (Gal 5:6), purifies the heart (Acts 15:9), overcometh the world (1 John 5:4), resists the devil (1 Pet 5:9), and is fruitful unto good works (James 2:17). The issue here is not the measure of faith, but its genuineness. (3) Sin has no dominion when this union brings forth internal opposition and hatred towards all that is sin (by virtue of its very nature) whether it be great or small. This attitude does not only pertain to that which is external, but especially concerns itself with what they perceive in their own heart. As a result of this they abhor themselves more than anyone else. For that which I do I allow not. ... If then I do that which I would not ... it is no more I that do it, but sin that dwelleth in me (Rom 7:15-17); I hate vain thoughts ... I hate every false way (Ps 119:113,128). This will bring forth sorrow and humiliation concerning the inner condition of the heart, the sins of omission, and sinful deeds. The soul is immediately wounded and experiences sorrow. This is an evidence of the presence of a living principle which is diametrically opposed to sin.
(4) Sin has no dominion when, due to said union, internal resistance and hatred towards sin translates into actual opposition and strife against sin. Time and again there is a new resolve to do battle against sin; there is prayer for strength, and, desiring to be strengthened, there is a receiving of Jesus by faith unto sanctification. The godly fear that sin may take them by surprise and thus they seek to be watchful. They seek to avoid opportunity to sin, resisting it when it does occur. At times there is victory and at other times they will be overcome by one particular sin. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would (Gal 5:17). It cannot therefore be denied that where there is a battle against sin, sin has no dominion. (5) Sin has no dominion when this union results in a delight, a love for, and a desire to do whatever pleases the Lord. This opposition towards sin is all-inclusive, no sin being excluded. Similarly, the acquiescence with the will of God is also all-inclusive. For I delight in the law of God after the inward man (Rom 7:22); O how love I Thy law! (Ps 119:97). Yes, not only is there a love for and acquiescence with the will of God, but also a love for all those whom one deems to be loved of God and who love God. They are repulsed by and displeased with those that belong to the world, since at heart they are separated from the world. In whose eyes a vile person is contemned; but he honoureth them that fear the Lord (Ps 15:4); We know that we have passed from death unto life, because we love the brethren (1 John 3:14).
Consider all these evidences together and compare them with those which are evidences of the dominion of sin. If someone comes to the conclusion that the evidences of being under the dominion of sin are not present, but perceives those evidences to the contrary, be it not in the measure which he would desire, he can be assured that sin has no dominion over him. Such a person should rejoice and not permit his faith to falter due to the power of internal corruption which still remains. Rather, he will persevere in that inner lifehowever feeble it may bewith sincerity and cheerfulness in order that he might increase in sanctification."
htt ps://biblicalspirituality.files.wordpress.com/2010/03/reasonableservicevol1-indexed.pdf
what about a side that says that we are to strive to be obedient through the power of the indwelling HS. IOW's it isn't a matter of, I sinned I lose my salvation but rather, I am living in the guarantee (HS) of my salvation on a daily basis.
Ephesians 1:14 (NSV) who is the guarantee of our inheritance until God redeems his own possession for his praise and glory.
II Timothy (NIV) having a form of godliness but denying its power. Have nothing to do with such people.
when we put these two verses together, it seems to me that obedience is the evidence of the promised indwelling of the HS. I know on this thread this is going to be a controversial statement, but as I understand scripture without all the teachers interpreting it for me, the primary evidence of the HS is obedience, which is why obedience is not only such an important topic to the believer, but is our assurance of salvation. I mean, if you want assurance of salvation, why wouldn't you look for the promised power over sin and death rather than the power that can be imitated by satan and his followers? Just a thought and my opinion based on my studies.
amen...pretty sure that is what I said. It is the work of the HS within that is our power to overcome sin and live in the obedience and righteousness of Christ. When we live in this power, we are able to resist sins that held us captive for years.Razzle, you are right but there is a missing fact here. I will relate it to my walk. As I have shared here many times, I was a Christian AND a porn addict and I could not stop. Some may not understand the power of addicting sin, but I shed many tears over my failed attemots. I lwas the poster child for Romans 7. The things I wanted to do, I never did, and the things I did not want to do I ened up doing. Misery! Thirty eight years worth.
I asked others how to overcome, and never once got a clear answer that worked. It was the typical "Read your Bible, pray, serve, go to church, it takes time, you will never be perfect, and on and on..."
Is that not our answer for the drug addict? The alcoholic? But they need answers more powerful than that! And we have not given it to them so that they can cease from their efforts and actually see the chains of sin and self rule fall from our wrists.
Obedience IS a sign of our salvation. BUT.... we cannot perfectly obey! Woe is us! ..... until we realize that Romans 7 was meant to be a valley we passed through as we learn to hate our stinking flesh and the lack of strength and resolve that plagues it. Romans 8 is our birthright and Christ is our deliverer from failure to the ability to obey. How do we get to our land of Promise? We believe the promises!
And when we do, what comes to us WITH our faith is God causing us to obey, and thus, one looks at man's life and he is fully obedient, not by his efforts but by the indwelling Lord, we know that he is a believer. Obedience, true heart obedience, is the outer evidence of an inner change.
But if we err here, and think we can stay in this place of being kept by OUR efforts to obey, we will find the slippery road back to where we began. We can rebuild that which He destroyed.... but once one tastes of thus amazing life of being kept by God through faith in His Son, who in their right mind would go backwards to a life of up and down, when every step we take is to be our possession?
I hope this helps understand the link between obedience and abiding. If we stay yielded and believing, we stay abiding. Who is it that enters the rest? He that has ceased from his own efforts and trusts God's efforts in him instead! Praise God!
Blessings Razzle,
Gideon
Does the Bible teach that obedience is expected after salvation?
Pedant alert.Deconstructing question then addressing premise of argument that formed question.
1) Does the bible teach?
No, the bible does not teach. People read the bible, and then teach.
2) Obedience is expected
If obedience is expected, this sounds a lot like the punishment reward system that human parents use to teach their kids so that they can control them. But I'd like to think God is a better parent, being the example for us all. In that God is love, he casts out all fear. Control is not something God needs, this is a human construct.
3) after salvation.
The biblical text indicates that we are saved in the assertive present tense while indicating that the Holy Spirit is a deposit of the promise .. but later on is the actual redemption of our souls. So in the spirit of that assertive present tense the apostles used in their teaching .. I'd say that "after salvation" meaning in the new bodies .. we would exist in a totally different manner .. obedience wouldn't be an issue .
.
however, what you meant most likely was, "Is it a reasonable observation for a person to teach from the bible that one should be obedient to the doctrines of men after being born again?" .. well perhaps to an extent .. but after "discipleship" and the new life takes hold beyond the old person's ability to resist it .. I don't think so .. speaking about the law which speaks to the previous heaven and the previous earth .. for an old humanity .. does not speak to what we are becoming in Christ .. the law is subserviant to the order of the old creation .. but the new nature is part of a new creation .. of which there is no such binding . hope that answered the question sufficiently
Deconstructing question then addressing premise of argument that formed question.
1) Does the bible teach?
No, the bible does not teach. People read the bible, and then teach.
2) Obedience is expected
If obedience is expected, this sounds a lot like the punishment reward system that human parents use to teach their kids so that they can control them. But I'd like to think God is a better parent, being the example for us all. In that God is love, he casts out all fear. Control is not something God needs, this is a human construct.
actually, the bible says that the bible teaches as does the HS. II Tim. 3:16; Romans 15:4; John 14:26; I John 2:27; Romans 8:26. One of the things that has amazed me about this discussion on obedience is how few people have absolutely no idea who the Holy Spirit is and what He does in our lives.Deconstructing question then addressing premise of argument that formed question.
1) Does the bible teach?
No, the bible does not teach. People read the bible, and then teach.
now, I will not defend the word usage here, but I will defend the idea of correction as it is directly talked about in scripture. John 5:17; Hebrews 12:5; Psalms 94:12; Proverbs 3:11; Jeremiahs 31:18. According to scripture, God teaches us through example as well as correction and the wise man does NOT dispise this correction.2) Obedience is expected
If obedience is expected, this sounds a lot like the punishment reward system that human parents use to teach their kids so that they can control them. But I'd like to think God is a better parent, being the example for us all. In that God is love, he casts out all fear. Control is not something God needs, this is a human construct.
this is a bit more complicated than a few scriptures showing you to be wrong. In this world we will have troubles/temptations...but take heart, I have overcome the world. John 16:33; Acts 14:22; II Cor. 6:4; I John 2:13; Rev. 3:21. IOW's salvation is an ongoing occurrence in which life begins the moment of salvation and continues to our redemption. This means that living an obediet life, also starts the moment of salvation and continues to grow into our redemption3) after salvation.
The biblical text indicates that we are saved in the assertive present tense while indicating that the Holy Spirit is a deposit of the promise .. but later on is the actual redemption of our souls. So in the spirit of that assertive present tense the apostles used in their teaching .. I'd say that "after salvation" meaning in the new bodies .. we would exist in a totally different manner .. obedience wouldn't be an issue .
I didn't know we were talking about the doctrine of men, I thought we were talking about the commands of God. DId the subject change, or did I miss something..
however, what you meant most likely was, "Is it a reasonable observation for a person to teach from the bible that one should be obedient to the doctrines of men after being born again?" ..
I think you may be confusing the law with the commands of God.well perhaps to an extent .. but after "discipleship" and the new life takes hold beyond the old person's ability to resist it .. I don't think so .. speaking about the law which speaks to the previous heaven and the previous earth .. for an old humanity .. does not speak to what we are becoming in Christ .. the law is subserviant to the order of the old creation .. but the new nature is part of a new creation .. of which there is no such binding . hope that answered the question sufficiently
I thought that too about the phrase 'obedience is expected', if it had said 'obedience is encouraged...' or ' is obedience is a natural outcome of salvation' then it would have been a less dictatorial/controlling sounding statement and less condemning sounding.
There are ways of saying things that do not lay a heavy burden on people where it is not needed in order to communicate a message.
the word that we translate into "hope" also can mean to expect . but the idea of hope tends to be more relaxed . so the word "expectancy" seems to be one of my more favourite renditions.
From the posts made, it seems there is much confusion on obedience. But Suzanne got it. If we will obey in believing that our God can and will cause us to obey in all other areas. That is the glory of the new covenant!
Are you saying that it would be impossible to sin? That God would be the causative factor in obedience and it would not be possible to sin ever again?
Is that what you are saying.
Please begin your answer by saying yes or no and then your reasoning behind it.
Please try to keep it plain and perhaps under 5,000 or so words.
Thanks
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