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Does God Need Your Permission in Order to Save You?

renniks

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Notice this observation; none of this happened until they received him. Of course we don't create our own salvation by our will.
But God does not do the work until we receive him, that is until we lay aside our own will, and accept his will for us.
 
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Hammster

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Notice this observation; none of this happened until they received him. Of course we don't create our own salvation by our will.
But God does not do the work until we receive him, that is until we lay aside our own will, and accept his will for us.
Slaves to sin wouldn’t do that.
 
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Hammster

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According to you, maybe, but not according to the many verses confirming the belief precedes regeneration.
According to Paul, who made a distinction between being a slave to sin and a slave to righteousness.

Plus, there are no verses that say belief precedes regeneration. Heck, if belief preceded regeneration, we would even need to be regenerated.
 
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renniks

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According to Paul, who made a distinction between being a slave to sin and a slave to righteousness.
Can someone who is a slave to righteousness still sin? Obviously. So, why wouldn't someone who is a slave to sin be able to humble themselves?
 
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Hammster

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What does this mean?
It means that if you can do good apart from regeneration, then it’s not necessary.


For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God.
— Romans 8:6-8

Before regeneration, we are in the flesh. And Paul is clear that those in the flesh cannot please God.
 
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Hammster

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Can someone who is a slave to righteousness still sin? Obviously. So, why wouldn't someone who is a slave to sin be able to humble themselves?
Because scripture says that we cannot.


For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God.
— Romans 8:6-8


For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.
— Romans 7:5


Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words. But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. But he who is spiritual appraises all things, yet he himself is appraised by no one.
— 1 Corinthians 2:12-15
 
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tdidymas

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I agree this is a huge topic, and this forum is not designed to resolve these issues. The reason I am responding is because I'm answering the objections to so-called Calvinism which the OP is about. In my view the objections are invalid, although many of the questions are legitimate.

I see that your argument is well-thought out, except you are leaving out some things, which every Arminian leaves out, namely that because of the Fall, man is totally depraved spiritually, and this is described in Rom. 3:10-18. If man wasn't totally depraved, then he could produce a spiritually righteous act, and if he could do that, then righteousness would be established by obedience to the law. But the apostle Paul debunks that idea.

This makes the gospel message about Christ much more serious than most people make it out to be. Christ doesn't save people from mistakes. He saves them from hating God. And this takes an act of God, since human reasoning cannot come to the point of choosing to love Him. God must intervene in the life and soul of individuals.
TD
 
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tdidymas

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Not sure where you're coming from with this analogy. Dead doesn't mean "not knowing." Dead means "without God." No one "falls into God's will." People who do God's will are directed by God to do so, because God is ultimately in control of all circumstances. God can cause unbelievers to do His will at times, which He did with Nebuchadnezzar for example. In Proverbs it says "the heart of the king is in God's hand, and He turns it whichever way He will." So God can work His will in a person even if they aren't born again. How much more does God turn the heart of the one whom He chose, born-again with the indwelling Spirit? Believing the gospel is not a natural act; it's supernatural, so God has to work that work in individuals.
TD
 
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corinth77777

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I can agree with that Ideal....However I'm not dogmatic about it...
I figure because GOD ALSO gave us a conscious.
And even with Adam and Eve fall God still communicated with them.

And the question of How God decides to draw is still unanswered

Plus what if outside of Christ one can still fall into His will.

Since He imposes on our will in some way...

Even before Abraham was declared righteous, God still must have made Himself known.

For How can one call upon whom they have not heard, However even those who heard
Did not always choose to trust.

Did God communicate with Cain even Cain had fallen?
 
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tdidymas

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The faith that saves is never alone.
Just as Noah's ark was faithful in saving those who got in it. ALONE IT SAVES no one!
Yes, that full slogan of the Reformation is "We are justified by faith alone, but the faith that justifies is not alone." It means that real faith is not just a claim, but has spiritual fruit that follows. This is essentially what James is about. But the great misunderstanding in the Roman Church and many others is they think James is teaching essentially that salvation is by the grace of God plus our works. That misunderstanding has led to this very debate that has been going on for centuries.

So, being justified by faith alone is the teaching of Paul in Rom. 3-5. And this faith is the kind that trusts Christ for real deliverance from sin, which results in repentive action. So the faith that is not alone is the faith that walks in works of obedience to God's commands, namely loving God and others. It doesn't mean the believer is perfect, but rather going in God's direction.

And since in our natural unregenerate state we cannot obey God in anything, including believing, God must do the spiritual work in us to bring us to Him, as Jesus said "no one can come to Me except the Father draw him."
TD
 
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tdidymas

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Notice this observation; none of this happened until they received him. Of course we don't create our own salvation by our will.
But God does not do the work until we receive him, that is until we lay aside our own will, and accept his will for us.
No, it says "who were born..." meaning that those who receive Him were born of God.
TD
 
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tdidymas

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Don't get what God does in the natural realm confused with what He does in the spiritual realm. Yes, God spoke to Cain, but since Cain was not a believer, he failed to listen. God speaking to Cain doesn't mean God was working in him spiritually, the way He did with Abel. This was the reason for Cain's envy, and was the same reason for the Jews' envy of Christ.

You wrote "Even before Abraham was declared righteous, God still must have made Himself known." How true, and it's the same with everyone who comes into faith in Christ, that God must first reveal Himself to those individuals. It doesn't happen for everyone, as the unbeliever is "without God in the world."

The term "draw" is a metaphor concerning how a person comes to Christ. The word picture for this drawing is the way water is drawn out of a well. Everywhere this term is used in the NT it means by force, such as drawing water, drawing a sword, dragging Paul into court, etc. It's no different for John 6:44. And doesn't this idea fit well with our attitude before our conversion? We heard the gospel over and over, but refused to respond, like dragging feet, yet God won out in the end and conquered our soul.
TD
 
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renniks

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But that's not what you said:"Heck, if belief preceded regeneration, we would even need to be regenerated."
And you have it backwards, as usual.
Acts 16:30Then he brought them out and asked, “Sirs, what must I do to be saved?” 31They replied, “Believe in the Lord Jesus and you will be saved,

First, belief, then salvation.
 
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Hammster

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Sorry. “wouldn’t”

As to Acts 16, where does it say when he was regenerated?
 
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renniks

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Because scripture says that we cannot.
But, it does not say that we cannot respond to God. Just the opposite, it says even nature shows us God, so that men are without excuse.
Men are not just flesh, we are flesh and Spirit, all of us, and the spirit can respond to God's calling.
"Deep calls unto deep."
 
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renniks

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As to Acts 16, where does it say when he was regenerated?
Right there in the text he is told how to be saved. This isn't a lone verse.
I could list lots that say the same.
Ezekiel 18:30-32

“Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign LORD. Repent! Turn away from all your offenses; then sin will not be your downfall. Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? For I take no pleasure in the death of anyone, declares the Sovereign LORD. Repent and live!”

The order clearly laid out is as follows:

“Repent, Turn away…Rid yourselves…”
“…get a new heart and a new spirit.”
Verse 32 makes it even more simple:

“Repent and…”
“…live!”
Life comes from repentance, not the other way around.
 
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