QUOTE="JAL, post:Your analogy with animals isn't valid. First of all it isn't clear that all orders of animals lack free will. Certainly they can't make moral choices for lack of a conscience, but arguably they CAN choose whether to eat dry food or canned.
Wait... I think we need to further contextualize... add nuance, if you will.
My analogy is valid because it illustrates no lack of will, but a considerably greater lack of freedom to exercise it.
I contend they DO make moral; decisions because some of those are intrinsic to animal family life and will result in what is basically the same choices an animal of a higher intellectual order, capable of processing powerful & mixed emotions would make: risk one's own life to save family for example.
Secondly my appeal was to the poster's own conscious experience of making moral choices (something an animal has never experienced). His own mind conveys to him that he consciously can choose whether to curse God (and thus is not a puppet on a string). You're making an unwarranted assumption - you're insinuating that depravity precludes ANY kind of choice, contrary to our own experience. Don't just assume it, argue it....
Wonderfully said, brother. You have perfectly demonstrated the categorical distinction I previously made when I said
free will is a perfectly valid term, but only outside the theological context of soteriology - how we are given the eternal life we need to get into heaven.
All the non-agape verses about conditional rewards is about rewards in heaven because nobody could ever deserve heaven except Jesus. That's Why He paid the price - only He could. None of us are able until we are saved. Paul says the gospel is foolishness to the unsaved but to the saved it is the power of God, indicating we are 1st saved, then thru that merciful, not merited grace we receive the gift of faith (not choice which we already have, but the ability to make
spiritual choices).
So no, I'm not insinuating depravity precludes ANY kind of choice. I'm sayin depravity makes
spiritual knowledge, awareness, & thus spiritual choices completely impossible as 1 Cor 2:14 attests: But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
Depravity does not negate will. It negates the ability to perceive & judge spiritual realities, so the will is not free to engage them.
Thirdly your language seems incoherent, when you write:
"Having a choice and making it ( or not ) doesn't guarantee or define it as free of fallen instinct."
If there's no real libertarian freedom, I object to calling it a choice. How can the absence of choice be called a choice? For example if you give me a drug that so consumes with me murderous intent that I cannot refrain, at what point did I get the opportunity to make a choice? That makes no sense. You're trying to have your cake and eat it too - you'll deny this, but it's not convincing.
My statement is coherent in its assertion that having a will (being able to choose) does not equate with freedom. Again, the incoherence is because of the lack of respect for the categorical distinction of contexts - soteriological or mundane life choices.
Free will is about spiritual choice, not ALL choice. That category of discussion belongs out of soteriology and into shades of predestination from hard to varying degrees of less so.
So to carry free will into soteriology is to revert to the RC anti-Reform position of "co-operative salvation. (Shake & Bake)
You KNOW that you could curse God to HIs face right now. Thus you KNOW (deep down) that you're not ENTIRELY a puppet on His strings. So much for Calvinism.
LOL, that tickles when you go clairvoyant on me. No sir, I could curse Him with my lips but not in my heart. I get angry at Him regularly, we work it out.
I'm sorry to send you back to doing your homework, but you have misunderstood "Calvinism".
Please understand how fast & loosely that term is being thrown around. I'm identified as "Calvinist" simply because I can understand & defend his soteriology. but I part ways with Calvin in important areas like sacramentology and ecclesiology (especially in the area of church discipline

).
Depravity depriving us of freedom of will is about choosing to believe, not what shirt to wear.