Rhetor,
I think you need to read some Patristic interpretations on the attributes of God, especially in regard to passages from scripture where God "repents," and "changes his mind."
It was explicitly taught by the Three Cappadocians, for example, (Gregory of Nyssa, Nazianzen, and Basil) that God is eternal and not changing because he exists outside of time. This is also similiar to what I believe Dionysus of Alexandria said about prayer; that when we pray, God is the fixed point on the sea of time. If he seems to change, that is because we have moved in relation to him. So too when God "repents" when Moses begged him to not destroy the children of Israel, it was not because he changed his mind, but his wrath relented. We know in retrospect that because he knows all times in his providence, that such mercy was probably already indirectly predestined.
Is it any mistake that St. Augustine would call God the beauty ever ancient, ever new?
In any case, you have been saying (you and Bushido) several things along these lines like, "God changes", whereas the historical orthodox position is different.