The answer is clear if we understand an important trait of Almighty God, one that the Bible describes emphatically. God is impartial. For example, Acts 10:34 says plainly: “God is not partial.” The Bible also says that Jehovah God “treats none with partiality” and that “with Jehovah our God there is no unrighteousness or partiality.” (Deuteronomy 10:17; 2 Chronicles 19:7) God hates partiality; he even equates it with unrighteousness.
Some wonder, though, that God favored the ancient nation of Israel above other nations. God did single out the nation of Israel in Bible times, and he protected the Israelites in some of their conflicts with other nations. Additionally, the Bible says of God: “He is telling his word to Jacob, his regulations and his judicial decisions to Israel. He has not done that way to any other nation.” (Psalm 147:19, 20) But this does not suggests that God’s dealings with Israel show partiality. Consider three reasons.
First, God singled out Israel in order to benefit all nations. He made a covenant with the forefather of that nation, Abraham, saying: “By means of your seed all nations of the earth will certainly bless themselves.” (Genesis 22:17, 18) Yes, God’s purpose in dealing with Israel was to produce a “seed” that would make great blessings available, not just to the people of one nation but to people of “all nations of the earth.”
Second, God’s blessings were never limited to the people of Israel. He impartially opened the way for individuals of other nations to join with his chosen people in worshipping him. (2 Chronicles 6:32, 33) Many accepted that invitation and were blessed as a result. The Moabite woman Ruth was just one well-known example of such.-Ruth 1:3, 16.
Third, God’s special relationship with earthly Israel was temporary. In 29 C.E., Israel produced the foretold “seed” in the person of the Messiah, Jesus Christ. (Galatians 3:16) But Jesus’ countrymen rejected him as the Messiah. He said to them: “Look! Your house is abandoned to you.” (Matthew 23:38) Thereafter, God’s dealings with mankind have been separate from individual secular nations and their conflicts. Rather, he has impartially made blessings available to all mankind.
The ransom sacrifice of Jesus Christ is God’s greatest gift to man. (Romans 6:23) It has provided a means of release from sin and death, giving each of us the opportunity to inherit everlasting life. This gift is for individuals “out of every tribe and tongue and people and nation.” (Revelation 5:9) Yes, God wants “everyone exercising faith” in Jesus to have “everlasting life.”-John 3:16.
See Acts 10; Ephesians 3:6; 1 Peter 2:9; Revelation 5:9.