LOL. You did. If the gold fish is instantly vaporized when it is dead, where is the "existence" then?
If we must I will find the post where you specifically said the damned after Judgement 'return' to the "state" they were in before resurrection never to "return" from that "state" again. Whether one likes to call that "state" annihilation or not does not matter. Clearly that is saying death=perish=annihilation and that we all cease to exist when we die. So the promise of God to His Followers becomes Him saying they will never perish twice.
However those that commit to idol worship and refuse to accept God: Jer 51:39 In their heat I will make their feasts, and I will make them drunken, that they may rejoice,
and sleep a perpetual sleep, and not wake, saith the LORD. 40 I will bring them down like lambs to the slaughter, like rams with he goats.
So unless one is going to back pedal and retract things regarding one's view of death/Judgement which am fairly certain have been repeated often, the only difference between the damned and the followers of Christ in such a view is that the followers do not perish twice like the damned do.
Have you ever heard of double jeopardy? What need would God have to condemn someone twice for the same crime?
Heb 10:31 It is a fearful thing to fall into the hands of the living God.
39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. ¨
ολεθρος For a somewhat weakened use of this strong word, which in Biblical usage implies "ruin,"
the loss of all that gives worth to existence (see Milligan ad 1 Thess 5 3 ), cf. BGU IV. IO27 xxvi.11 (iv/A.D.)
σλεθρος, οv, δ (Hom. t ; Dit., Syll 3 527, 82 [c. 220 so]; BGU 1027 xxvi, 11; LΧΧ; Philo; Jos., Ant. 17, 38, Vi. 264; Sib. Or. 3, 327; 348)
destruction, ruin, death in our lit, always w. some kind of relig. coloring: έρχεταί τινι όλ. ruin comes upon someone 1 Cl 57: 4 (Pr 1: 26).
αiwνιος τοις έφίστατa: όλ.
sudden destruction will come upon them 1 Th 5: 3. βνθί3ειν τινά εΙς όλ. plunge someone headlong into ruin 1 Ti 8: 9. όλ. αίώνιος
eternal death (Test. Reub. 6: 3) 2 Th 1: 9 (s. όλέθριος
. παρaδουναί Twa τ;5 σατανα εlς όλ. ·ής σαρκός hand someone over to Satan
for the destruction of his flesh
I Cor 5: 5 (handing over to Satan will result in the sinner's death.—ΕνDοbschϋtz, Die urchristl. Gemeinden '02, 289-72 and s. παρaδΙδωμι lb). Destruction brought about by Satan is mentioned also IEph 13:1 όταν πυκνως επι το αυτο γινεσθε, καθαιρουνται αι συναμεις του σατσωα και λυεται ο ολ αυτου when you come tοgether frequently, the (spirit.) powers of Satan are destroyed, and his destructiveness is nulίified. M-M.
"Fear of the LORD is a life-giving fountain; it offers escape
from the snares of death" (Proverbs 14:27, New Living Translation, NLT).
Luke 12:4 And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do. (5) But I will show you whom you should fear: Fear Him who,
after He has killed, has power to cast into hell; yes, I say to you, fear Him!
For exx. of the adj. ολεθριος, which is read by
Lachmann in 2 Thess I: 9 , see Cronert Mem. Herc. p. 186.
M-M Moultton- Milligan Page 445.
ὀλέθρου πείρατα, like τέλος θανάτοιο,
the consummation of death, 6.143 ; ὄ., opp. γένεσις, Parm.8.21 , 27
DIE [verb.] 1. θνησκω, to die, be dying of natural as of violent death.
2 .αποθνησκω, to die out,
expire, become quite dead.
3. τελευταω,
to end, i.e. to finish, to complete ; hence, to end one's life, to die.
4.απολλυμι,
to destroy wholly, cause to perish, (see "DESTROY," No. 1.) (a) Mid.,
of persons, to be put to death5. εις απωλεια, destruction
Bullinger P. 223
PERISH (-ED, -.) 1. απολλυμι, to destroy, cause to perish. Here, mid., (which is peculiar to N.T. Oreek)
used of the eternal doom of the sinner, (chiefly by Paul and John) to be utterly and finally ruined and destroyed, to be lost, brought to nought, put to death . Bullinger P. 581
(In N.T.
the future punisJiment of sin is clearly defined as death and destruction.) (non occ.)
ολεθρευω ολοθρευω destroy; *ολεθριος, [for ολεθρος,
2 Thes. 1.9, see destruction] Bullinger P. 971
ὀλέθρου πείρατα, Like θανάτου τέλος,
the consummation of death , Il.:— οὐκ εἰς ὄλεθρον;
Jud 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam
for reward, and perished in the gainsaying of Core.
13 Raging waves of the sea, foaming out their own shame; wandering stars,
to whom is reserved the blackness of darkness for ever.
Dan 12:2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
Isa 66:16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.