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Infernalists and Annihilationists believe that hell is necessary to preserve our free will because we're free to reject God and there must be consequences if we do. There must be consequences but does it make sense that this has to be either eternal torture or permanent destruction, take your pick?
Most Christian universalists too probably believe in free will but would argue that, although we're free to reject God, no one in their right mind would do so once we know something of who He is. And God will show us who He is, He wants us to know Him and so, while technically He will allow us to not be saved if we don't want to, He knows that He will win us all over freely in the end.
Here are a couple of quotes from non-universalists - both are Catholic - but which express this thought very well.
The first is by St. Edith Stein:
"All merciful love can thus descend to everyone - we believe that it does so. And now, can we assume that there are souls that remain perpetually closed to such love? As a possibility in principle, this cannot be rejected. In reality, it becomes infinitely improbable. Grace can steal its way into souls and spread itself more and more. Human freedom can be neither broken nor neutralized by divine freedom, but it can be outwitted".
And the second is by Pope Benedict XVI where he's essentially saying that we have a basic openness to God which He can draw out to separate us out from sinfulness:
"For the great majority of people—we may suppose—there remains in the depths of their being an ultimate interior openness to truth, to love, to God. In the concrete choices of life, however, it is covered over by ever new compromises with evil—much filth covers purity, but the thirst for purity remains and it still constantly re-emerges from all that is base and remains present in the soul...the fire which both burns and saves is Christ himself, the Judge and Saviour. The encounter with him is the decisive act of judgement. Before his gaze all falsehood melts away. This encounter with him, as it burns us, transforms and frees us, allowing us to become truly ourselves." (Spe Salvi 46-47).
This argument puts paid to the strawman argument that universalism can't be true because it defies free will.
QED, no?
Most Christian universalists too probably believe in free will but would argue that, although we're free to reject God, no one in their right mind would do so once we know something of who He is. And God will show us who He is, He wants us to know Him and so, while technically He will allow us to not be saved if we don't want to, He knows that He will win us all over freely in the end.
Here are a couple of quotes from non-universalists - both are Catholic - but which express this thought very well.
The first is by St. Edith Stein:
"All merciful love can thus descend to everyone - we believe that it does so. And now, can we assume that there are souls that remain perpetually closed to such love? As a possibility in principle, this cannot be rejected. In reality, it becomes infinitely improbable. Grace can steal its way into souls and spread itself more and more. Human freedom can be neither broken nor neutralized by divine freedom, but it can be outwitted".
And the second is by Pope Benedict XVI where he's essentially saying that we have a basic openness to God which He can draw out to separate us out from sinfulness:
"For the great majority of people—we may suppose—there remains in the depths of their being an ultimate interior openness to truth, to love, to God. In the concrete choices of life, however, it is covered over by ever new compromises with evil—much filth covers purity, but the thirst for purity remains and it still constantly re-emerges from all that is base and remains present in the soul...the fire which both burns and saves is Christ himself, the Judge and Saviour. The encounter with him is the decisive act of judgement. Before his gaze all falsehood melts away. This encounter with him, as it burns us, transforms and frees us, allowing us to become truly ourselves." (Spe Salvi 46-47).
This argument puts paid to the strawman argument that universalism can't be true because it defies free will.
QED, no?