ShadowAspect said:
Does anybody want to actually cite some examples of revisionism which they think are wrong?
I realize I was on here fiercely defending revisionist history. Now allow me to give you a specific example of revisionism gone awry.
In 1992, in opposition to the many celebrations in the Americas concerning the Columbus expedition of 1492, there were groups who protested the celebrations. Their claim was that the Columbus expedition paved the way for the rampant genocidal campaigns the European powers raged against the Native Americans, from Patagonia to Alaska. One of the specific examples of this genocidal warfare the protestors brought up was the 1521 Spanish conquest of Tenochtitlan and the victory over the Aztecs; they talked about the murderous antics of the Cortes party, that they manipulated the religious natives and duped them into believing they were ancestral gods, that they took Aztec kindness for weakness.
Now, I personally do believe that the European domination of the Americas included the doctrine of exterminating the Native Americans. The United States certainly has a lot to answer for, but virtually every European-esque government in the Americas also is guilty of genocidal antics.
Concerning the Aztec example the protestors used, however, we find that they either were not educated concerning Aztec culture, or they chose to ignore it. Being revisionist by its very definition means analyzing the coltures previously ignored in history; hence, by ignoring the actions of the Aztecs against its neighboring citizens is a negligence of history.
The Aztecs made no qualms about the use of human sacrifice in their religious rituals. In and of itself there is something horrific in this, but if it were to be contained within its own social borders, that would be one thing. The Aztecs used their religious fervor to pilfer neighboring peoples, to take human sacrifices from neighboring villages, to rob and rape much as we credit the likes of the Mongols or Vikings for doing the same.
When the Cortes party landed in southern Mexico in 1519, the remnants of the Mayans still existed, and they were all too eager to assist the Spaniards if it meant ending the Aztec raids. With little objection they guided Cortes through the jungle to Tenochtitlan.
In modern society we condemn societies that wreak havoc against its neighbors. We condemned Saddam Hussein for invading Iraq and for waging genocidal campaigns against his Kurdish population. When the former Yugoslavia broke up in the early 1990's, Serbia established itself as an aggressor nation, seeking first to envelop Croatia and Bosnia, then later Kosovo, in both instances seeking to eliminate the Muslim population and in the process making the phrase ETHNIC CLEANSING a household term. We especially condemned the Nazis for ravaging the Jewish communities of Europe and torturing them for their own amusements.
If the Aztecs were committing their shenanigans in 1992, would the protestors so vehemently be protecting their religious freedoms, especially when they involve human sacrifice and pilfering their neighbors? Not that we should commend Cortes for ridding that part of the world of a bloodthirsty nation, but it becomes plain to see that consistency dictates we see the Aztecs and the Nazis in a similar light. If we are to condemn the Nazis, the Serbians, the Ba'athist Party in Iraq, and in previous generations the Mongols and Vikings for their relentless pillagings, we must also see the Aztecs in the same manner.
In the end Cortes did bring the mighty city of Tenochtitlan to its knees, and he did pave the way for the Europeanization of the Americas. And unfortunately that meant genocide. What is wrong in the revisionist version of the actions of 1521 is that they seek to defend Native Americans--a nnoble gesture--while forgetting the vital components of their philosophy. They defend a culture without knowing it. They lump the Aztec plight into the same pile that includes the Inca, Sioux, Navajo, Iroquois, and several hundred other peoples--by lumping them all together, they betray their tenet of seeing all individual peoples in their own light and judge them on their own merits.
Like I said, I am a staunch defender of revisionist history. But here I offer an example of revisionism gone awry. I hope that leads credence to my beliefs--by being able to criticize those on my side, I hope to show I am more honest than loyal.