http://www.city-journal.org/html/eon2007-06-25jl.html
I think that if the pursuit of diversity should be a personal thing without institutional coersion. For example I chose to devote my morning train ride to studying Japanese, and my evening one to studying Finnish. I choose to occasionally rent a foreign film, etcetera.
In my opinion this is just one example that proves that diversity is not a societal virtue any more than rolling up your cuffs. Is it ethical to revere diversity and force it when the most empirical studies show that forced diversity mostly hurts and helps only a little?Robert Putnam’s sobering new diversity research scares its author.
25 June 2007Harvard political scientist Robert Putnam, author of Bowling Alone, is very nervous about releasing his new research, and understandably so. His five-year study shows that immigration and ethnic diversity have a devastating short- and medium-term influence on the social capital, fabric of associations, trust, and neighborliness that create and sustain communities. He fears that his work on the surprisingly negative effects of diversity will become part of the immigration debate, even though he finds that in the long run, people do forge new communities and new ties.
Putnam’s study reveals that immigration and diversity not only reduce social capital between ethnic groups, but also within the groups themselves. Trust, even for members of one’s own race, is lower, altruism and community cooperation rarer, friendships fewer. The problem isn’t ethnic conflict or troubled racial relations, but withdrawal and isolation. Putnam writes: “In colloquial language, people living in ethnically diverse settings appear to ‘hunker down’—that is, to pull in like a turtle.”
. . .
Though Putnam is wary of what right-wing politicians might do with his findings, the data might give pause to those on the left, and in the center as well. If he’s right, heavy immigration will inflict social deterioration for decades to come, harming immigrants as well as the native-born. Putnam is hopeful that eventually America will forge a new solidarity based on a “new, broader sense of we.” The problem is how to do that in an era of multiculturalism and disdain for assimilation.
I think that if the pursuit of diversity should be a personal thing without institutional coersion. For example I chose to devote my morning train ride to studying Japanese, and my evening one to studying Finnish. I choose to occasionally rent a foreign film, etcetera.