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Difference between churches of Christ

1watchman

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You should see that Elijah was an Israelite, and we who are Christians see their religion was set aside when they crucified their Messiah. In the New Testament we are told that salvation is by faith in Jesus Christ alone and NOT by works. Baptism is only 'taking a stand with the name of the Lord against the unbelieving world', as I have stated already. Study the Bible from a reliable version and not the modern writings to please those who want simple ideas, rather than God's Word to man as in the reliable KJV (not modern versions by the religionists). People can believe what they want, but we need to seek the mind of God. Pray about this, friend!
 
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kepp

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Proper rendering of Acts 22:16 is "...and have thy sins washed away calling on the Name of the Lord" ---see a sound concordance and sound Bible version. It is by faith, not works.
From KJV it seems (to me) to say the same thing: "And now why tarriest thou? Arise, and be baptized, and wash away thy sins, calling on the name of the Lord."

Did you include the entire verse in the post I quoted? I'm not trying to be argumentative...just want to know where you're coming from.
 
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seeking.IAM

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Sometimes I think what we think we know about what we must do to be saved puts God in a box, as if saying x, y, & z have to be done precisely in this order and in this way or it doesn't count. I think God will not be limited. God will save whom God will save. Yes, let's do all those things, but let us not deceive ourselves from the possibility that there might be a different path if God so chooses. He is a God of grace, mercy, & love afterall who knows far better than we know.
 
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1watchman

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I would not use the New KJV Version; it is also faulty! In fact I use the Scofield KJV Study Bible that puts all compromised verses correct according to studies by scholars. This book is holding to original writings with intent by comparing with language meanings. I find it as the best of all versions! Readers can believe whatever appeals to them, but I value true meanings as consistent with "all the counsel of God" and "rightly dividing the Word of Truth" as God says. I guess it all comes down to whatever one chooses to believe about what our God is saying to us ---being consistent with the whole of Scripture. One can obtain this Scofield KJV Bible from Bibletruthpublishers.com. Keep looking up!
 
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Nova2216

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Scriptures please.

Isa 41:21 ¶ Produce your cause, saith the LORD; bring forth your strong reasons,...


Naaman thought but thought wrong. (2Kings 5)



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Nova2216

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Proper rendering of Acts 22:16 is "...and have thy sins washed away calling on the Name of the Lord" ---see a sound concordance and sound Bible version. It is by faith, not works.

According to (Heb. 11) faith includes works.

TRUE / FALSE

Belief is a work according to (Jn 6:28,29).

Joh 6:28 ¶ Then said they unto him, What shall we do, that we might work the works of God? 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.




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1watchman

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Friend, do not take Words out of context in the Bible! Hebrew 11 is all quotes about OT saints before God; and it only speaks of God's ordinances for Israel (speaking in typology). John 6 is speaking of works of faithfulness by NT saints (today) which is us ---those redeemed ("born again" John 3) today who are of Jesus Christ, and ought to do works of faithfulness too ---NOT for salvation, but to honor God (though the primary work of FAITH is essential to obey). Please avoid scrambling the Scripture, friend, less we be offending our Creator.
 
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Nova2216

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Friend, what does this mean?

Mr 2:5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

That's what Hebrews is teaching us.

Faith without works is dead. (James 2)

A dead faith cannot save anyone.

Jas 2:17 Even so faith, if it hath not works, is dead, being alone.
18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20 But wilt thou know, O vain man, that faith without works is dead?
21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22 Seest thou how faith wrought with his works, and by works was faith made perfect?
23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
24 Ye see then how that by works a man is justified, and not by faith only.
 
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Nova2216

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Must one confess Jesus is the Son of God to be saved? (Rom. 10:9,10)

Isn't confession something men do?
 
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1watchman

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Must one confess Jesus is the Son of God to be saved? (Rom. 10:9,10)

Isn't confession something men do?

"Confession" in the Bible refers to 'taking ownership' and acknowledging it forth (as Romans 10:9-10 as of Jesus, the Christ and our Savior). We MUST receive Him into our heart to have ANY acceptance with our God (taking ownership as our personal hope) ---see Epistle 1 Jn. 5: 10-12 for clarity, friend.
 
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1watchman

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. [GOOD AND GODLY WORKS AS ACTIONS IS SOME EVIDENCE TO REAL FAITH ---NOT THAT WORKS ALONE ACCOMPLISHES JUSTIFICATION.] - 1 Watchman
 
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hedrick

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This whole discussion is truly weird for this forum, since this forum is for a liberal Reformed church. I'm probably in the best position to respond, since my church and my own faith are pretty much consistent with the UCC's.

This is not a very sensible understanding of this passage. The passage is certainly not claiming that faith is a work, in the sense in which work is used in Protestant theology. Rather, it is saying that our faith is God's work.

If you look at the previous verses, someone asks "what do we need to do to do the works of God?" It is quite typical in John that people misunderstand Jesus. This is an example. The person is looking for a list of work they have to do. "Works of God" has an ambiguity, as to whether it's works done by God or works done by us according to God's will. The questioner means works done by us.

The Hermeneia commentary notes: "The expression “do the works of God” appears in Num 8:11* LXX. There it denotes the work of the Levites, who are obligated to fulfill the liturgical tasks set them by God. In the passage in John, it probably depicts the Jewish-legal mentality of the hearers: they are asking what they should do in order to do the works intended by God."

But the response is that God's work is faith. This is not an attempt to classify faith as a work. At least not in the sense the questioner meant. Indeed it's a rejection of their mentality. In my opinion it's actually turning the question on its head, changing the meaning from works we do for God to something done by God. That is, I think John means that our faith is a result of God's actions through Christ. (A more traditional Calvinist would go further, and see it as saying that God creates faith in us, but I'm going to leave that issue open.) Not all commentators agree with this, but they all agree that Jesus was rejecting the questioner's concept that we need to do "works."
 
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Nova2216

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We see the confession of the Ethiopian eunuch in (Acts 8:26-40)

Ac 8:36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? 37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

This confession which he "SAID" was something he had to do before he could be saved.

TRUE or FALSE


Belief and confession are two things which must be done to be saved according to (Rom. 10:9,10).

Would you agree?

Ro 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.





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Nova2216

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. [GOOD AND GODLY WORKS AS ACTIONS IS SOME EVIDENCE TO REAL FAITH ---NOT THAT WORKS ALONE ACCOMPLISHES JUSTIFICATION.] - 1 Watchman

i hope you are not charging me with saying works "ALONE" saves anyone b/c I do not believe any one thing saves anybody. (on the part of man)
 
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1watchman

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I HOPE THIS REPLY HELPS. --1WATCHMAN
 
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The Liturgist

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Indeed. “I will have mercy on who I will have mercy”

Also, fun fact: the tilted footrest on the Eastern Orthodox depiction of the Cross points in the direction of the Good Thief, so as to evoke his salvation through an extraordinary act of grace in response to his sincere repentance and fidelitas in extremis.
 
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1watchman

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i hope you are not charging me with saying works "ALONE" saves anyone b/c I do not believe any one thing saves anybody. (on the part of man)

No, I was only adding to what I said before. Receiving the Lord Jesus into our heart IS SALVATION, and then Godly works is evidence to it (John 14; Romans 8; 1 Jn. 5:10-12). Keep looking up!
 
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Nova2216

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...Baptism doth also now save us... (1Peter 3:20,21)

TRUE / FALSE


Believe + Baptism = Saved (Mark 16:16)

TRUE / FALSE


Baptism puts one INTO CHRIST
(Rom. 6:3-6,16-18) (Gal. 3:27) (Acts 2:38,47 ; 8:5,12,13,26-40 ; 22:16).

TRUE / FALSE
 
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1watchman

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Wrong! You are mis-interpreting verses to try to prove something, but you don't seem open to learn, so I will leave you to your ideas. If you ever wish to learn the Bible, I can help you sometime to see what our God has shown us. Keep looking up, at least, friend. Let us go in peace.
 
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actionsub

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That said, the "Christian Church" that merged with the Congregational Church was itself a prototype of the Restoration Movement that spawned the Disciples of Christ. James O'Kelly, Abner Jones, and Elias Smith in upper New England had become dissatisfied with denominationalism and formed small, localized restoration movements. Barton Stone, who with Alexander Campbell are credited with the larger Restoration Movement, had formed his own group that had been influenced by O'Kelly's views. These groups all merged into the Christian Connection in 1804. However, when Stone and Campbell joined forces in 1832, many from the O'Kelly and Smith/Jones movements chose not to participate, but continued using the name "Christian Church". This was the faction that would merge with the Congregationalists a century later.
 
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