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Ana the Ist

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Wow, you completely misread that. He's not speaking about contract law, hence the word "story". Would you like me to explain?
 
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Ana the Ist

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I don't think that applies here since we can ask if they are serious.
 
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Ana the Ist

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" although it was still legal to use prisoners of war for forced labor. Hence western civilization became the first civilization to abolish slavery for moral reasons."
This brought more than a chuckle. How exactly do you think people were made into slaves in the first place? The overwhelming majority of slaves throughout history began as prisoners of war. This "abolishment of slavery" would barely put a dent in the slave population. What a bunch of humanitarians.

" Would you agree with that definition?"
No. I'm perfectly fine with the standard modern dictionary definition everyone else uses.
HUman rights- A right that is believed to belong justifiably to every person.
Under that definition (and that is the commonly accepted definition) the examples I gave were fine for the "concept of human rights"
 
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razeontherock

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Wow, you completely misread that. He's not speaking about contract law, hence the word "story". Would you like me to explain?

I know he's not speaking about contract law. I'm using that as a device, to illustrate his flaw. If you choose to defend him, go ahead ..
 
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Ana the Ist

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I would love it if you could prove that the side arguing for historical reliability is somehow larger and better credentialed. I would be far more impressed if you simply realized that arguments from authority and popularity are not indicative of truth.

The point I was making about the fact that there is a debate over accuracy would be better served with an example.
If I were to say, "On April 7, 2011 there will be a disasterous earthquake in Japan." THat would be a historically accurate statement.
If, on the other hand I were to say, "sometime soon an island will be hit by a wave"
While another authored says, "the ground will move and many are carried out to sea"
And yet someone else says, "many shall perish under a giant wave that covers the shaking land"
The first statement is clear on meaning. There aren't too many ways to interpret this event. The time, the place, and what happened are all clear. In the remaining statements, this isn't the case. Are they all talking about the same event? Why do the details differ? Is one about Japan, one about Haiti? We can have a discussion over what really happened. This isn't accuracy at all. Your holocaust analogy is poor because we can find external evidence aside from the written accounts.
 
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Ana the Ist

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You're lying once again. Nothing in that article backs up your claim that Christians produced a document in an effort to prove something about Jesus Christ? Honestly, what do you think is going to happen when you tell a lie like that? Do you think that we're not going to bother reading what you link to and that we won't notice that it's a lie? If so, your strategy doesn't seem to be working?[/QUOTE]

ACtually, no, I wasn't aware of anything else on the website. What does that have to do with the points they made? Are those points less valid now? Or are they still true? If you want another explanation of why those documents aren't evidence. On this page it explains how Tacitus reveals he was writing about Christian superstition, not history. Also, josephus was writing about Jewish religion, not history lol.
Jesus Christ Never Existed | Truth-Saves
Honestly, these explanations are all over the net, from amateurs to professionals. If the historical Jesus was ever proven, this debate wouldn't be commonplace. Are there any non-biblical documents you think prove Jesus existed?

You are correct, I was mistaken in thinking David was Christian when I first heard the story. I was thinking of the Acts of Pilate but found that page when I did my search. Did you happen to follow the link on that page that explained how Christians knew the shroud of Turin was a fake? It's really quite easy to find examples of Christian hoaxes created in an attempt to prove their faith valid in almost any time period.
 
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Ana the Ist

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I know he's not speaking about contract law. I'm using that as a device, to illustrate his flaw. If you choose to defend him, go ahead ..

Gladly, first part-any story told, no matter by how many people or if all parts of that story are the same, can be found to be incorrect if external evidence proves it so.
SEcond part-any story told, if told by different people and its parts are not the same, cannot be correct without disproving the others telling the story. In other words, only one person telling the story could be correct.
 
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razeontherock

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SEcond part-any story told, if told by different people and its parts are not the same, cannot be correct without disproving the others telling the story. In other words, only one person telling the story could be correct.

This is unbelievably, ridiculously, false. It is proven to be so at most of our better Colleges, and simple powers of observation are more than enough to confirm this to you. I really shouldn't have to walk you through the logic ...
 
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Ana the Ist

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This is unbelievably, ridiculously, false. It is proven to be so at most of our better Colleges, and simple powers of observation are more than enough to confirm this to you. I really shouldn't have to walk you through the logic ...

The law of logic at work here is the law of non-contradiction. But please, tell me how you can find a way around it, you'd be the first....
 
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ebia

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Ana the Ist said:
I already have given evidence they do.

So how do you explain the fact that when Richard Dawkins was writing The God Delusion and needed a citation from a credible historian to back up his suggestion that Jesus Christ never existed he resorted to citing someone who turns out to be an emeritus professor of German (language), not even an historian let alone one specialising in the first century near-east?

I've come late to the conversation - could you point me to where you have cited credible historians.
 
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Ana the Ist

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Well for starters, I was asked to provide a "scholar" not a first century historian.
 
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ebia

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Ana the Ist said:
Well for starters, I was asked to provide a "scholar" not a first century historian.

Being a "scholar" is meaningless unless it's a scholar in the field under consideration.

So does that mean you can't find a relevant one?
 
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Ana the Ist

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Being a "scholar" is meaningless unless it's a scholar in the field under consideration.

So does that mean you can't find a relevant one?

First century historians who don't believe in a historical Jesus. First of all I can't imagine that the field of professional 1st century historians who've been published is exactly "large". It may take some time. Personally I don't see why someone who studies theology, religion, or history in general wouldn't do. Especially if they were a former member of the church clergy themselves. Having a minority opinion doesn't make you wrong.
 
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ebia

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Ana the Ist said:
First century historians who don't believe in a historical Jesus. First of all I can't imagine that the field of professional 1st century historians who've been published is exactly "large".
There are masses of them. It's an important time in history.

It may take some time. Personally I don't see why someone who studies theology, religion, or history in general wouldn't do.
Because most of those are not experts in first century history. So, what do the experts in the actual field think? Is Jesus existence really am open question debated amongst those that actually study the field. There are plenty of them. Can you find one who supports your suggestion. Richard Dawkins couldn't apparently, and he would be both well motivated and in a good position to find such a person.


It's accepted in the field that Jesus existed, that he must have done at least some of the kinds of things the gospels talk about, and that he was almost certainly crucified. After that it gets difficult to establish and/or there's a heavy burden of plausibility, but that much really is not in doubt.
 
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Ana the Ist

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Well a rather cursory and quick search pulled up 2 who should fit your criteria. Richard Carrier, who has a BA in history, MA in Ancient History, MPhil in Ancient History, and a PhD in (you guessed it) Ancient History. He has articles that have been published in books, films, and journals and even appeared in the movie "The God Who Wasn't There". In that very film he expresses his views on the non-historical Jesus.
There is also Earl Doherty who holds degrees in history and has written several books on the non-historicity of Jesus. They would be good examples of modern historians who doubt (with good reason) that Jesus existed.
Constantin Volney would be one of the first historians to doubt Jesus's existence. Along with him Bruno Bauer and Arthur Drews are well known. In all, the idea that Jesus didn't really exist is rather young, but understandably so since it seems to coincide with the rise of secularism. So you see, the matter is hardly put to rest.

SInce you showed up late, I'd like to point out that the non-historical Jesus is not a belief of mine, so I feel a bit odd defending it. RAther, this discussion arose out of a dispute as to whether the bible is a reliable historical document or a book of myth. I've been trying to explain to a particular poster that the bible is not universally believed to be an accurate historical document.
 
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ebia

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A BA in history doesn't make one an historian. Earl Doherty is a popular writer, not a scholar.
When it comes to history sensational claims sell well in the popular market - hence all the drivel that comes around just before Easter each year.

They would be good examples of modern historians who doubt (with good reason) that Jesus existed.
One historian. Who holds a PhD in history but doesn't seem to work or have worked in an academic post as an historian.

One current author/ filmmaker who has a relevant higher degree. Yes, it is settled.

Fair enough.
 
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