I agree with most the above but that is not the argument. The work of salvation belongs to only God. It's His purview. It is important to understand that the bible was not written for the unbeliever but for the believer, hence, why Jesus spoke in parables (See Matt. 13). The purpose of the bible is to serve as the standard for teaching in order for the Christian to be able to fulfill the great commission by making disciples. One needs to move from milk to meat. Just like any class has a textbook and the textbook must be reliable. In this case, the bible is the textbook and it is reliable. An unreliable book yields unreliable teaching.
I understand that you believe this, but
why do you believe it? More to the point, why should I believe it? What is the basis for concluding that what you say about the Bible is true?
Sure, but again what is the standard? Most creeds are derived from scripture (hence the scripture quotes and backing) but the issue with creeds is that they are meant to be summaries of faith not the expanded version like the scriptures.
Creeds were not written to be summaries of scripture. Almost always, they were written to decide theological disputes between people who all read and accepted the same scriptures. That's why I list them as guides to belief in addition to the Bible: they dealt with matters that were not settled by the Bible alone.
Before the canonical books were written the apostles carried the teaching authority.
Lots of people taught, and apostleship could be a self-appointed office. When Paul disagreed with Peter on a key theological point, did Peter's teaching authority carry the day?
One feature of their teaching was quoting frequently from the teachings of the OT. The reason was the commonality of the teachings and the fact that it was written. It was then the standard.
Sure. And when they quoted from the OT, they sometimes misquoted it, they quoted from books we don't think of as being in the OT canon, they interpreted it allegorically and in various other very loose ways, and they even rejected the plain meaning of the original text. These are the very things you don't want Christians to be doing with the NT.
Once the NT was completed and the apostles died then the scriptures became the teaching authority and the standard.
Says who? I'm looking for an argument for why this is true, not just a restatement of the belief.
The Nicene Creed was not written by an authority like an apostle but by men that were not witnesses of Christ.
The bishops who wrote the Nicene Creed thought they had the authority, based on Jesus' promise to reveal his truth to his church, and on apostolic succession. You don't think they had the authority. Why are you right and they wrong?
It does not claim infallibility, however, it is derived strictly from the standard (scripture). It was intended as a summary of beliefs that were used at the time to define orthodoxy and, along with scripture, to battle heresy.
The New Testament also doesn't claim infallibility, as far as I know.
Its a matter of reliability and consistency. Consistency flows from reliability. If the teachings is not reliable then the teaching lacks consistency. The argument is not about believing in Christ because the bible is infallible (that is God's purview) but to believe that the bible is infallible because one believes in an infallible Christ. First one must believe in Christ otherwise the bible has no spiritual meaning or reason. It's then just another book just like the arguments put forth by atheists.
Great. I believe in an infallible Christ (although not in an infallible Jesus), and find the idea of an infallible Bible completely implausible. I'm still not seeing the logic here.
Secondly, I don't believe that what the bible says it true simply because I want the bible to be true but because I believe in Jesus Christ of which the bible is a witness of. Again, if I don't have a standard then how can I know what Jesus accomplished including the atonement? How can I know the attributes of the God I worship? After all, the bible doesn't merely say "trust me" but is goes beyond that. It tells us who the real God is. To have the wrong impression of God opens the possibilities of worshiping the wrong god or idols. The bible teaches this over and over.
But why confine this to the Bible? Pastors, evangelists and theologians are all witnesses to Jesus Christ, and all tell me about the attributes of God. If they give me the wrong impression about God, I may get completely messed up. Why aren't they all infallible too? What is your basis for thinking that the Bible has that unique role? Roman Catholics certainly wouldn't agree with you; they think that God ensures the reliability of the faith by entrusting the church as an institution with teaching authority. That position seems to have as much logic as yours.
I discussed most of this above. It is a matter of reliability. Using your example about the books of Charlemagne, both gave you an idea of the real Charlemagne but only on broad terms. By your own admission, they only tell you a lot about him but leaves out a lot about him.
No, the life by his contemporary gives very specific details about much of his life. Quite comparable to the amount of detail the gospels give about Jesus. And by the Bible's own admission, it leaves out a lot about Jesus.
The bible, on the other hand, teaches exactly who Jesus was and what He accomplished for us. Once you start doubting portions of the narrative then you start doubting who Jesus really is.
Once you start doubting portions of what your pastor (or your denomination, or the pope) tells you about Jesus, then you start doubting who Jesus really is. Why is your statement any more true than mine?
Also, you are them taking upon yourself to determine what is true and what isn't. This leads to a subjective Jesus and consequently, false teachings. Again, one must have a standard of comparison to be able to discern what is real and what is not. A bar must be set. The bible is that bar.
Of course I'm taking it upon myself to determine what is true and what isn't (as indeed we're commanded to do). You've taken it upon yourself to determine that the Bible is true, and that you'll use that as your standard. What I'm trying to get from you is a reason for making that decision. So far, you seem merely to be repeating the assertion that the Bible is infallible and that we have to accept that. You haven't told me how you know the Bible is infallible.