I agree that Jesus is the head of the church.
I disagree that the elders had no higher status...if we use the example of the Apostles and the account of the Jerusalem Council in Acts 15 we see that they had authority over the church, as directed by the Holy Spirit. In Paul's letters to Timothy and Titus he is writing to men who are pastors/bishops/overseers/elders, so there is indeed an order to things. In the eyes of God a believer is a believer...but we all need a leader or mentor we can turn to. I'm sure you have someone you admire and respect their view on things, and it has helped to shape yours...just as we all do.
I would say there has to be leadership of some sort, because if we expect all men to rely on their own interpretations of scripture...well...we get the 40,0000 denominations we have today.
And, don't get me wrong, I'm not saying you're incorrect in the way you choose to worship, I just don't see how your view would work, logistically when there are billions of people on the earth...we can hope and pray that they will all go down the correct path, but there's no way to believe that they would, given history.
I currently attend a nondenominational church...but the church has a board of elders to make sure no one representing the church is spreading any sort of doctrine that doesn't line up with their beliefs, which they believe to be based on the Bible.
I fear that if a church doesn't have some sort of governance then that would result in spiritual anarchy, which again, in many respects, is what we have in the Church today.
I believe that you aren't reading Acts 15 carefully enough. 1) It says, "So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question." (Paul, Barnabas, and
other believers, i.e., a group of people who were appointed..."; they had no special status beforehand. 2) "When they came to Jerusalem, they were welcomed by the church and the apostles and elders", in other words, by everybody. 3) "The apostles and elders met to consider the question" doesn't mean they had special authority, 4) "The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them", 5) "
Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers." The whole church chose these men who were leaders. If they already had been given authority, why did the whole church have to choose whom to send? 6) " Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers. After spending some time there,
they were sent off by the believers (not by a special committee) with the blessing of peace to return to those who had sent them. But Paul and Barnabas remained in Antioch.
Clearly this shows that there were no "ordained clergy" who functioned in a governing capacity.
In this whole scenario, the church chose people to represent them, which wouldn't have been necessary if they already had official titles.
When you say, "In Paul's letters to Timothy and Titus he is writing to men who are pastors/bishops/overseers/elders, so there is indeed an order to things". 1) Timothy and Titus are
not pastors/bishops/overseers/elders. They are Paul's partners in church building and planting. 2) These are positions of service to the church,
they are not ordained positions of authority. They were chosen because they were men of character -- read the qualifications! -- who could set a good example and thereby influence the church body in a positive direction.
You also say, "the church has a board of elders to make sure no one representing the church is spreading any sort of doctrine that doesn't line up with their beliefs, which they believe to be based on the Bible". That's a pretty good description of a denomination in my opinion.
The original
ekklesia were gatherings of people of
equal status under one authority: Jesus Christ, the sole head of the church. There was no formal hierarchy of people who were given authority over others.