Another thread posed these questions and I thought it might not be a bad idea to start a new threat to answer them;
So, what is a "Fundamentalist"?
And, could I be one?
The term "fundamentalist came into popular usage in response to a series of books that were printed to bolster Sunday School teachers against the rapidly spreading ideas of Marxism, Darwinism, Freud-ism, and related doctrines of secularism.
In 1909 California businessman Lyman Stewart and his brother Milton conceived of an idea to collect essays of what they regarded as core Christian doctrines called The Fundamentals: A Testimony To The Truth. These were to be provided free of charge to pastors, missionaries, and Sunday School teachers. The 90 essays were sent out to 250,000 people from 1910 to 1915.
This massive distribution lead to the widespread usage of the term fundamentalist to refer to someone who would reject the changes being urged on them and retain their core values. Since then the term has been appropriated to almost anyone who is not inclined to change.
If one sees the post civil war era of prosperity and the associated spread of the university system as the ascendancy of the religion of secularism (the worship of man in general and self in particular), one can understand that the legions of so-called experts claiming that creation did not happen, Jesus did not perform miracles, and that the Bible was really unreliable represented a tidal shift that many would view as alarming.
Today the term fundamentalist is used as an insult by those who equate it with simple-minded provincialism, under developed intellectual ability, and even representing danger insofar as they see in it an obstacle to that which they desire to achieve.
Ironically the term is also used as a sort of badge of honor by those who see it as representative of having resisted the seduction and corruption by the religion of secularism.
When the term fundamentalism was first widely employed, the primary threat to Protestant Christianity was seen as Romanism, cults like Christians Science and Mormanism, and the then modern (secularist) doctrines of evolution, psychology, and socialism.
100 years later most who call themselves Christian believe in some form of evolution, accept Christian psychology, and think nothing of collectivization. Today many who call themselves Christian think the acceptance of abortion, homosexuality, and women as pastors is just fine.
To determine if you are a fundamentalist would require you to determine who is using the word and how they are using it.
Anyone can make a list of doctrines and declare that those who agree with x number are acceptable and those who do not are unacceptable.
You can look at the list someone else has made and determine if what you believe matches what they have declared. Some of the more common points that are measured are;
1. Is the Bible true (literally), true (figuratively), occasionally true, or not that reliable. (a subset of this is if a particular version of the Bible the only one that is true).
2. Did God create the world in six literal days?
3. Should we seek worldly acceptance and even prominence, should we shun the world, should we be in but not of the world?
4. Is there a literal hell and do people who have rejected Jesus go there?
5. Should women be pastors?
6. Do you need to be baptized to be a Christian?
7. Is abortion murder?
The problem with fundamentalism is that it is usually arrived at under fire almost like those who cling to a life preserver or for the Christian who is under siege. When we are driven to a defensive position, we tend to cling to doctrinal bullet points and then use these to clobber each other. It is not only in the last 100 years this has happened. The early church had confessions and creeds to which they clung and also served to hinder.
If we live in a Christian "bunker" and only allow those in who have already come to agree with our fundamentals, we leave those who are still learning and searching out in the cold. Too often we practice Christianity as if it were an exclusive club and only those who passed muster can be allowed in.
Christianity and the Bible are not so fragile that we need to lock them up to protect them. We are the ones who are weak and vulnerable. Many mistake fundamentalism as the antidote to a corruptive society and the hostile religion of secularism. Our real protection lies in Christian maturity (Christ-likeness).
Ephesians 4:11-14 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
I consider myself a fundamentalist (not as the media portrays us, as dangerous, bigoted, stupid, and murderous) but simply as trusting in the Bible and Jesus. I find it useless to get sucked into arguments with those who evangelize (bully) for secularism. I do not wish to argue with other Christians who have been attracted to secularized Christian doctrines.
I have found that a humble heart that seeks truth will always grow closer to Jesus and less vulnerable to the deceptions of the world. Those who declare their "truth", whether Christian or secular, and attack those who do not agree often find frustration.
I have found that fundamentalism is best represented not from a sniper shooting at any deviation, but from a heart so close to Jesus that the strange doctrines of the world can find no purchase.
So, what is a "Fundamentalist"?
And, could I be one?
The term "fundamentalist came into popular usage in response to a series of books that were printed to bolster Sunday School teachers against the rapidly spreading ideas of Marxism, Darwinism, Freud-ism, and related doctrines of secularism.
In 1909 California businessman Lyman Stewart and his brother Milton conceived of an idea to collect essays of what they regarded as core Christian doctrines called The Fundamentals: A Testimony To The Truth. These were to be provided free of charge to pastors, missionaries, and Sunday School teachers. The 90 essays were sent out to 250,000 people from 1910 to 1915.
This massive distribution lead to the widespread usage of the term fundamentalist to refer to someone who would reject the changes being urged on them and retain their core values. Since then the term has been appropriated to almost anyone who is not inclined to change.
If one sees the post civil war era of prosperity and the associated spread of the university system as the ascendancy of the religion of secularism (the worship of man in general and self in particular), one can understand that the legions of so-called experts claiming that creation did not happen, Jesus did not perform miracles, and that the Bible was really unreliable represented a tidal shift that many would view as alarming.
Today the term fundamentalist is used as an insult by those who equate it with simple-minded provincialism, under developed intellectual ability, and even representing danger insofar as they see in it an obstacle to that which they desire to achieve.
Ironically the term is also used as a sort of badge of honor by those who see it as representative of having resisted the seduction and corruption by the religion of secularism.
When the term fundamentalism was first widely employed, the primary threat to Protestant Christianity was seen as Romanism, cults like Christians Science and Mormanism, and the then modern (secularist) doctrines of evolution, psychology, and socialism.
100 years later most who call themselves Christian believe in some form of evolution, accept Christian psychology, and think nothing of collectivization. Today many who call themselves Christian think the acceptance of abortion, homosexuality, and women as pastors is just fine.
To determine if you are a fundamentalist would require you to determine who is using the word and how they are using it.
Anyone can make a list of doctrines and declare that those who agree with x number are acceptable and those who do not are unacceptable.
You can look at the list someone else has made and determine if what you believe matches what they have declared. Some of the more common points that are measured are;
1. Is the Bible true (literally), true (figuratively), occasionally true, or not that reliable. (a subset of this is if a particular version of the Bible the only one that is true).
2. Did God create the world in six literal days?
3. Should we seek worldly acceptance and even prominence, should we shun the world, should we be in but not of the world?
4. Is there a literal hell and do people who have rejected Jesus go there?
5. Should women be pastors?
6. Do you need to be baptized to be a Christian?
7. Is abortion murder?
The problem with fundamentalism is that it is usually arrived at under fire almost like those who cling to a life preserver or for the Christian who is under siege. When we are driven to a defensive position, we tend to cling to doctrinal bullet points and then use these to clobber each other. It is not only in the last 100 years this has happened. The early church had confessions and creeds to which they clung and also served to hinder.
If we live in a Christian "bunker" and only allow those in who have already come to agree with our fundamentals, we leave those who are still learning and searching out in the cold. Too often we practice Christianity as if it were an exclusive club and only those who passed muster can be allowed in.
Christianity and the Bible are not so fragile that we need to lock them up to protect them. We are the ones who are weak and vulnerable. Many mistake fundamentalism as the antidote to a corruptive society and the hostile religion of secularism. Our real protection lies in Christian maturity (Christ-likeness).
Ephesians 4:11-14 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
I consider myself a fundamentalist (not as the media portrays us, as dangerous, bigoted, stupid, and murderous) but simply as trusting in the Bible and Jesus. I find it useless to get sucked into arguments with those who evangelize (bully) for secularism. I do not wish to argue with other Christians who have been attracted to secularized Christian doctrines.
I have found that a humble heart that seeks truth will always grow closer to Jesus and less vulnerable to the deceptions of the world. Those who declare their "truth", whether Christian or secular, and attack those who do not agree often find frustration.
I have found that fundamentalism is best represented not from a sniper shooting at any deviation, but from a heart so close to Jesus that the strange doctrines of the world can find no purchase.
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