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If regeneration is de facto salvation and all that comes after has no meaning toward salvation, what is the purpose of sanctification?The moment we are regenerated we are just as saved as a person who has endured and persevered and been sanctified for 90 years, yet those who will ultimately be saved have endured and persevered and been sanctified all through their Christian life - but not in order to earn or deserve their salvation but as a result of their salvation.
I see no dilema , and no ships .... only hardships
God Is sovereign . Free will is nothing but a philosophical concept that almost never gets defined .
simply put there is NO limit to God's rule , there is a limit to man's freedom.
so because you don't understand it, or cannot define it, it does not exist?God Is sovereign . Free will is nothing but a philosophical concept that almost never gets defined .
False dilemna again. Who is limiting God's rule. Man being free is not limiting God's rule. God ordained that man would be created in His Image which includes the ability to rationalize, to make choices, in other words man is free to choose. Man is not autonomous if that is what you are alluding to, but then that is not a free will either. Man must have choices in order to make rational decisions. That is why he was created with a rational soul. The ability to reason.simply put there is NO limit to God's rule , there is a limit to man's freedom.
There is nothing in these verses that says God decreed certain men would crucifiy Christ. It specifically says, foreknowledge, not decree. Those men were completely free to act as they did and will be held accountable.Did God merely know His Son would be crucified ? no ..
Acts 2
[22] Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
[23] Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
False dilemna again. no one is denying God rules in this world. But He rules within the framework of His creating man free to choose. Acts 4 does not address your theology either. You will find NOTHING in scripture that even suggests that God sins. That God is responsible for the sin of man.but some attempting to deny God rules over all events claim God decreed ONLY His son would die but merely foreknew the sin that would do it ...... is that what scripture tells us ? Of course not , Acts 4 is even more explicit ;
Acts 4
paradox is fine , I am happy with paradoxes .
cotradictions I am not so keen on and few know or care for the difference .
Good and evil is decided by God , sometimes men have killed under God's will , how many Holy wars are in the OT ?........sometimes they have been killed for killing , all does not depend upon an act but the motives for that act ; hence Rahab who told a lie is welcomed into the house of faith and Annanias and Sapphira are struck down for lying ........ God's motives in ordaining any sin is always Holy and good , men sin with a heart in defiance of good and are held culpable for it.
Joseph under the direct governing will of God was treated appallingly with great sin , but God had a differnet motive to Jospeh's brethren , even though the same event was willed By God and his sinful brethren.
Only to you I presume. Scripture does not have a problem. God is not being held accountable for man's sinful acts. Or can you show that God sins, and will be held accountable?Let me get this...
[1] God created man with free will
[2] God knew man would sin
[3] God has no responsibility ???
... seems like you have a problem
that is precisely what it says. It does not say that God decreed that those men would sin in carrying out the crucifixion of Christ. It is specifically God knowing that it would happen at that point in time and Christ entered history. Which is why those men are held accountable and not God. God does not sin, nor does He cause any man to sin. He does not even tempt man to sin. It is solely man's responsibility for his sin.It explicitly states Christ being delivered by the determinate counsel and foreknowledge of God ...
absolutely, which is why God created man free. God cannot sin. He did not create sin. Sin is a disobedient act of man against God.but you wish it to say only foreknowledge when it plainy says much more . what are you afraid of ? charging God with sin ?
I responded that it does not even address decrees of God. It clearly puts man in a cooperative, synergistic relationship with God.I notice you didn't even quote Acts 4 again it doesn't suit you and your argument .
Christ crucifixion was predetermined and even predetermined in a fixed time frame in history. But nothing about God causing man to sin here. God uses man's sinful acts to accomplish his ends, as scripture is full of these examples. But God does not cause man to sin or even tempt man to sin. It would be absurd to even contemplate that God would hate sin within your view.[25] Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
[26] The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
[27] For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
[28] For to do whatsoever thy hand and thy counsel determined before to be done.
notice the last line , it hardly fits with anything you post , but it sure fits with what I post
drstevej,
Only to you I presume. Scripture does not have a problem. God is not being held accountable for man's sinful acts. Or can you show that God sins, and will be held accountable?
Yes, but what I am questioning is the situation of those people that truly sin (all of us). For those humans not saved, it seems as if nothing they could have done would change their "path/end" since God knows what it will be anyway.
yes , and even what is not God knows ! scripture ? yes , severalIn quantum physics every probable and improbable possibility is "open" until it is observed. Then the system takes on that "state" function. Take Schrodinger's Cat: put a cat in a box and let poison seep in at a "random" time. Now, the cat is in every quantum state of existence (50% dead, 50% alive) because it isn't observed. As soon as someone opens the box and observes the cat, it takes on a particular state function (100% dead or 100% alive).
He knows what He foreordains , the alternative means He gets His knowledge from without , ie, God learns something .The allegory I am trying to make is God knows our futures and our "end." Therefore it seems like since "someone" observed our "state," all of our events (state functions) are chosen according to their "probability" i.e. our events in space-time are well defined already.
that is why many today recognising the serious problems inherent in the crystal ball defence of God view have fled to the heresy of "open Theism" , they recognise the inevitability of foreknown choices , even though some refuse to see itSo, is even this conversation free will, or was it a very small part of a set of state functions already "observed" and chosen?
It's in scripture . therefore it has ample merit.And, what does that mean for us? I suppose I am getting to the question of whether predestination actually has merit...
Short answer - yes. There is no choice involved in our salvation, but if we are so foolish as to persist in rejection and denial of the salvation once given us by God as a free gift, then ultimately that salvation can be lost.Can man choose to reject Christ at any time after he has been regenerated?
Short answer - yes. There is no choice involved in our salvation, but if we are so foolish as to persist in rejection and denial of the salvation once given us by God as a free gift, then ultimately that salvation can be lost.
God in ordaining sinful actions of men , yes I have quoted the scripture several times and it is still being denied , cannot sin , for to sin one must be UNDER THE LAW , God is not under The Law , the Law is laid down not for the RIGHTEOUS but for sinners , can God kill and be free of any sin ......... obviously !! Genesis 6
therefore , seeing as God cannot sin , preordaining the sinful actions of men , read acts 4 once again , means God does NOT sin .
Acts 2 and Acts 4 are not a good place for the crystal ball defence of God people to go ? why ? because foreknowledge is not the only word mentioned in those texts about sin.
which is reformed theology; It is not scriptural theology since it has never been so held in all of history. It may be nice to create your own theology but it means little if it does not align with scripture as it was given to us.God in ordaining sinful actions of men , yes I have quoted the scripture several times and it is still being denied , cannot sin , for to sin one must be UNDER THE LAW , God is not under The Law , the Law is laid down not for the RIGHTEOUS but for sinners , can God kill and be free of any sin ......... obviously !! Genesis 6
therefore , seeing as God cannot sin , preordaining the sinful actions of men , read acts 4 once again , means God does NOT sin .
Acts 2 and Acts 4 are not a good place for the crystal ball defence of God people to go ? why ? because foreknowledge is not the only word mentioned in those texts about sin.
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