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I want come up with an old unsolved issue, so that a little action comes into this abandoned forum![]()
The problem with evenings and mornings before the creation of the sun.
Something that i badly dismissed in my times as a YEC sympathizer. Just accepting that light somehow where already upon earth on day1.
But i should have looked closely at Gen1 to see that this view can not hold water.
Augustine of Hippo (354-430) rejected the literal view of the Genesis days because of day4 (while he believed in recent creation).
YECs argue that there was light created on day1. But what does this mean? It was radiating out of nothing to the earth?
Was the earth already orbiting this spot? Or did the light came from one side and later the earth starts orbiting the sun on day4?
How does that fit to Gen1:15, where it says:
"And let them be for lights in the firmament of the heaven to give light upon the earth"
God commanded sun and moon to give light upon the earth on day4. So why assume that there was daylight before?
Following interpretation would even make more sense: Light exists in the universe since day1 but not until day4 is there any light upon earth.
Now, some come up with Rev22:
"And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever."
Rev21:23 says:
"And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb [is] the light thereof."The light is the Lord Christ who says: "I am the light of the world"
But Jesus didn't literally illuminate the world - this light is not electromagnetic radiation.
It is a symbol: in the light you see where you can go so you can stay on the path and do not stumble.
"Thy word [is] a lamp unto my feet, and a light unto my path." Psa 119:105
This is all symbolic, this light can't be misused to declare a "pre-solar" light shining upon earth on day1-3.
The writer of Gen1 couldn't meant real sundowns and sunrises so the evening/morning phrases must be poetic/symbolic.
No daylight before sunlight![]()
In Christ
Xaero
Just accepting that light somehow where already upon earth on day1.
No it's surely not: Rev 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb [is] the light thereof.As for Rev 22, I do think that light is not an idiom, but real light.
But today we see that the stars are a source for nearly all elements. We see that those elements get blown into space forming dust clouds, planets, stars etc. Why did god create this? I believe that God wanted to give us a hint how he worked: "[..] the firmament sheweth his handywork." Psa 19:1.I like what the early church father Theophilus said:
"On the fourth day the luminaries came into existence. Sine God has foreknowledge, He understood the nonsense of the foolish philosophers who were going to say that the things produced on Earth came from the stars, so that they might set God aside. In order therefore that the truth might be demonstrated, plants and seeds came into existence before stars. For what comes into existence later cannot cause what is prior to it."
Before DNA was RNAIn Genesis chapter one you have light before the sun and stars and in Abiogenesis chapter one you have life before DNA.
I don't have problems with light before sun, just with day and night on planet earth before sun.The same with you got light before the sun.
Erm what?In our world DNA and RNA are very much linked as the sunlight is with the sun.
I see that you have tried to dismiss the evidence against your presumptions.I want come up with an old unsolved issue, so that a little action comes into this abandoned forum![]()
The problem with evenings and mornings before the creation of the sun.
Something that i badly dismissed in my times as a YEC sympathizer. Just accepting that light somehow where already upon earth on day1.
But i should have looked closely at Gen1 to see that this view can not hold water.
Augustine of Hippo (354-430) rejected the literal view of the Genesis days because of day4 (while he believed in recent creation).
YECs argue that there was light created on day1. But what does this mean? It was radiating out of nothing to the earth?
Was the earth already orbiting this spot? Or did the light came from one side and later the earth starts orbiting the sun on day4?
How does that fit to Gen1:15, where it says:
"And let them be for lights in the firmament of the heaven to give light upon the earth"
God commanded sun and moon to give light upon the earth on day4. So why assume that there was daylight before?
Following interpretation would even make more sense: Light exists in the universe since day1 but not until day4 is there any light upon earth.
Now, some come up with Rev22:
"And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever."
Rev21:23 says:
"And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb [is] the light thereof."The light is the Lord Christ who says: "I am the light of the world"
But Jesus didn't literally illuminate the world - this light is not electromagnetic radiation.
It is a symbol: in the light you see where you can go so you can stay on the path and do not stumble.
"Thy word [is] a lamp unto my feet, and a light unto my path." Psa 119:105
This is all symbolic, this light can't be misused to declare a "pre-solar" light shining upon earth on day1-3.
The writer of Gen1 couldn't meant real sundowns and sunrises so the evening/morning phrases must be poetic/symbolic.
No daylight before sunlight![]()
In Christ
Xaero
..is just dishonest, plain and simple.But Jesus didn't literally illuminate the world - this light is not electromagnetic radiation.
WHy?I don't have problems with light before sun, just with day and night on planet earth before sun.
And you do?I see that you have tried to dismiss the evidence against your presumptions.
Sorry to disappoint you, chap, but you dont get to define what kind of light was created when God said 'let there be light' before the creation of the sun.
Xaero said:Do you also believe we will live in a literal borgcube-like city with roads made out of glassy gold?
Yes. Certainly i so believe.
In my view any discipline including theology properly conceerns itself with the humanly intelligible, because any theory which is humanly unintelligible results in a gibberish-discussion.
The notion of unembodied existence is humanly unintelligible. You cannot conceive of an existence in which you have no shape and size, an existence where you cannot even see or feel SOME kind of a body to call your own, an existence without some kind of self-as-a-presence-at-hand.
Perhaps this is, in part, why Lewis Sperry Chafer, president and founder of Dallas Theological Seminary, argued that angels as depicted in Scripture are clearly physical beings.
So if you try to suggest to me that heaven is not a city, I will only reply that you are speaking gibberish, and until you have something humanly intelligible to say, I'm simply not going to pay much attention....
Rather interesting that you omitted the other half of that verse from 1Cor 2.Um, not square, not just square, cubic.
And why ever does the golden city, which I hope comes with airlocks because it is 1,500 miles high, have to be literal to give us a real hope? I much prefer the promise of wonder and love held out to us in the title the bride of Christ, vastly superior than any literal fulfillment of a golden cubic city, or even being a literal bride.
And why does the hope have to be intelligible? Wasn't it enough for the Corinthians that Paul could write 1Cor 2:9 But, as it is written, "What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him". Do we tear out that verse now, John has seen it, it is a big yellow city.
You take paradise and put up a yellow block...Shoo-bop-bop-bop-bop
Nah I will stick with the promise of the figurative holding something much more wonderful far beyond our ability to imagine or comprehend.