in all of these discussions on origins it would be wise to examine the source from which evolution spawned. now i titled this with darwin's name as it will be the starting point as most people refer to him and not any one else as the founder of the evolution 'movement'.
here are a couple quotes from darwin's own words to get this discussion rolling. taken from:
http://www.update.uu.se/~fbendz/library/cd_relig.htm
here are a couple quotes from darwin's own words to get this discussion rolling. taken from:
http://www.update.uu.se/~fbendz/library/cd_relig.htm
But I found it more and more difficult, with free scope given to my imagination, to invent evidence which would suffice to convince me. Thus disbelief crept over me at very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct. I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe, and this would include my Father, Brother and almost all of my friends, will be everlasting punished.
[Although I did not think much about the existence of a personal God until a considerably later period of my life, I will here give the vague conclusions to which I have been driven. The old argument of design in nature, as given by Paley, which formerly seemed to me so conclusive, fails, now that the law of natural selection has been discovered. We can no longer argue that, for instance, the beautiful hinge of a bivalve shell must have been made by an intelligent being, like the hinge of a door by man. There seems to be no more design in the variability of organic beings and in the action of natural selection, than in the course the wind blows. Everything in nature is the result of fixed laws/QUOTE]
That there is much suffering in he world no one disputes. Some have attempted to explain this in reference to man by imagining that it serves for his moral improvement. But the number of men in the world is as nothing compared with that of all other sentinent beings, and these often suffer greatly without any moral improvement. A being so powerful and so full of knowledge as a God who could create the universe, is to our finite minds omnipotent and omniscient, and it revolts our understanding to supose that his benevolence is not unbounded, for what advantage can there be in the suffering of millions of the lower animals throughout almost endless time? This very old argument from the existence of suffering against the existence of an intelligent first cause seems to me a strong one; whereas, as just remarked, the presence of much suffering agrees well with the view that all organic beings have been developed through variation and natural selection.
**note, that this quote contains the words quoted to me by a TE in hopes of confusing the religious origin of evolution. notice that it does not refer to God as being believed but argued against and does not support the contention that Darwin based his theory in God or was led by God to produce this line of thinking.
Formely I was led by feelings such as those just referred to, (although I do not think that the religious sentiment was ever strongly developed in me), to the firm conviction of the existence of God, and of the immortality of the soul. In my journal I wrote that whilst standing in the midst of the grandeur of a Brazilian forest, 'it is not possible to give an adequate idea of the higher feelings of wonder, admiration, and devotion which fill and elevate the mind.' I well remember by conviction that there is more in man than the mere breath of his body. But now the grandest scenes would not cause any such convictions and feelings to rise in my mind.
that should be enough to get started after discussing darwin's beliefs, we can go on to wallace's, lyell's, and others if you are not convinced that evolution is not of God by that time.