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Okay, I fixed it. Thanks for letting me know.Doug, reread your "What I want to know..." sentence; there's a word missing toward the end, and it's critical to the meaning.
At least I think it is. I don't really know why it would affect the count which ends up in the 40s of the 1st cent. AD, which is about when Paul said the wrath of God had come fully on Israel.
The details are useful in discernment. Why does Jesus need a bow here yet the other passage of him a sword? Why does Jesus have only 1 crown but many in the other? Reason, it's not Jesus in rev 6:2. An if it were, why does he need the aid of the other 3 riders? Would they all not have "white" horses, and crowns since they came down from heaven? No point on changing horses, since their all righteous anyways.
Also, the rider is to conquer, can you show me one time where God made someone "accept" or "choose" him against their will? To envision Jesus having to conquer our hearts seems counter intuitive. It would appear then we as man have zero choice in accepting the gift of salvation, Jesus will conquer our hearts wether we allow him to or not (i do not agree with this, but if he's conquering our hearts as you believe then this is exactly what that means).
Food for thought.
What I want know from you is a quote from any of the above references, or from any other historical bible commentator reference you can think of - that addresses the for 7 years requirement law that Moses made in Deuteronomy 31:10-11 as being the "_________" confirms the covenant for 7 years in Daniel 9:27.
If you can't, then why should your arguments be given any credibility?
The details are useful in discernment. Why does Jesus need a bow here yet the other passage of him a sword? Why does Jesus have only 1 crown but many in the other? Reason, it's not Jesus in rev 6:2.
Well some commentators would fill the blank with "the messiah". Other commentators would fill the blank as "the Antichrist".Doug rewrote:
What I want know from you is a quote from any of the above references, or from any other historical bible commentator reference you can think of - that addresses the for 7 years requirement law that Moses made in Deuteronomy 31:10-11 as being the "_________" confirms the covenant for 7 years in Daniel 9:27.
Sorry, Doug, but if this is the rewrite...I'm more confused. Did you mean that "for 7 years requirement" was to be in quotes?
2, The ______ would have to be a subject (person) doing the confirming; but the question is calling for a requirement to be that subject!?!?
Needs work.
Dave, it is not the whole Mosaic Laws, although Moses did instruct them to put a copy in the Ark.Doug, I don't understand what Deuteronomy 31 has to do with the 70th week of Daniel 9. Am I slow or more dense than I thought? What does the reading of the old Mosaic laws every seven years at the Feast of Booths have to do with "he confirms the covenant for seven years" in Daniel 9? Are you saying it is the same seven years?
All this breaks up the 490 years, which Paul said had come to the end as intended--the full wrath of God on Israel in the mid-1st century. The leader of the rebellion of Dan 8 was understood by the trained priest Josephus to be the leader of the rebellion of the 1st century. You can even argue that Caiaphas thought he was doing Israel a favor by getting rid of Jesus (assuming C thought the leader was Jesus).
I don't think it is a good idea to base so much on 'having figured out Satan.'
This is the first time I recall God's mission being to save the earth from annihilation. From 2Pet 3 it gets melted down, to make way for a new earth...
Many commentators mention that there is a mirror of Christ and the leader of the rebellion in the Dan 9 passage. And that the verb for confirm is difficult; to confirm can also mean to 'make harsh.' The latter is a good description of the Taliban-like zealots of the 1st century.
God can delay when he wants to have mercy.
Paul thought it was all over when he wrote the Thess letters. But God tarried another 20 some years.
All of those passages through Luke and from Mt 21's parable in which the city is ruined are about the DofJ. "All this will fall on this generation" Mt 23; "This is the punishment in fulfillment of all that is written" Lk 21.
There is nothing theoretical about it. Lk 19's declarations use the structure of OT prophecy but the vocabulary of Roman military equipment. There is nothing theoretical about that.
All this breaks up the 490 years,
which Paul said had come to the end as intended--the full wrath of God on Israel in the mid-1st century. The leader of the rebellion of Dan 8 was understood by the trained priest Josephus to be the leader of the rebellion of the 1st century. You can even argue that Caiaphas thought he was doing Israel a favor by getting rid of Jesus (assuming C thought the leader was Jesus).
This is the first time I recall God's mission being to save the earth from annihilation. From 2Pet 3 it gets melted down, to make way for a new earth...
Many commentators mention that there is a mirror of Christ and the leader of the rebellion in the Dan 9 passage. And that the verb for confirm is difficult; to confirm can also mean to 'make harsh.' The latter is a good description of the Taliban-like zealots of the 1st century.
5-6 were used.
It is more complicated than your yes or no. You are talking about how Paul timed the meaning of the 490 years as he understood it as a trained priest, and how Josephus did. You are talking about why Luke used Roman military vocab in 19. Mt 21, 22, 23, 24 are all emphatic about the impending destruction of Jerusalem when that topic comes up. It is your job to read more, post less, until you know when that topic comes up and don't put "post your scripture notices" in a post where 5+ have been mentioned.
The little horn wanted to rebel against the 4th empire over Israel. The guy leads the rebellion that desolates.
Read all 5 JLB and get back to me. I have no idea how you can miss it. It starts with the wretched end of the workers in 21:41, although Lk 19 is earlier (and other things in Luke are earlier).
But please stop with the false accusation of not using anything at all. It is the plainest meaning of those passages I know of, after years of observation. And knowing everything the futurists are trying to say. Paul said--past tense--the wrath was there, in Thess.
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