Daily Portions

[JM]

From J. C. Philpot's Daily Portions


July 25

"He that has received his testimony has set to his seal that God is true." John 3:33

We can only set to our seal that God is true in any one point of doctrine, experience, or precept when we feel an inward witness that God indeed has declared it. Thus, upon every manifestation of God's goodness to the soul, every application of Christ's blood to the conscience, and every revelation of God's distinguishing grace, it is only as we receive Christ's testimony, experience the inward approbation of it, and feel its sweetness and blessedness that we can set to our seal that God is true. This, we may be well assured, is the only way to know the power and reality of true religion, to understand the Scriptures, and enjoy a convincing testimony that God is our God, Christ our Savior, the Holy Spirit our Teacher, heaven our eternal home, and that our soul is saved in the Lord Jesus Christ with an everlasting salvation.

And with what divine certainty can such a soul sometimes speak. Sometimes, indeed, we cannot believe anything; it seems as if there were nothing in God's word that we could set our seal to. All seems a mass of confusion, and our ignorance appears so great that we cannot set our seal to any vital truth. But when the blessed Spirit is pleased to testify of the things of God, and we, receiving the testimony of Jesus Christ, walk in the light of that testimony, then there is a holy certainty of and heavenly acquiescence with God's truth. This divine faith will bring us through all our trials and sorrows, and though we may be dragged through a very hell of temptation, yet shall we know God is true. Here, then, is the grand trial of faith; first to receive Christ's testimony, and then to hang upon that testimony, in spite of all opposition from within and without, from feeling its weight, power, and sweetness.

 

[Iosias]

Thanks, but his hyper-Calvinism is a bit too much for me.

 

[JM]

From J. C. Philpot's Daily Portions

July 29

Then Gideon said to God, "Please don't be angry with me, but let me make one more request. This time let the fleece remain dry while the ground around it is wet with dew." So that night God did as Gideon asked. The fleece was dry in the morning, but the ground was covered with dew." Judges 6:39, 40

Many of the Lord's people labor under doubts and fears, questionings and suspicions as to the reality of the work of grace upon their hearts; whether their convictions were not merely convictions of natural conscience, and whether their joys have been anything else but the joys of the hypocrite. "O," they say, "what would I not give to have a divine testimony that the blessed Spirit was leading me in the right path!"

It is through these very doubts that the evidence is obtained. Doubts lead to cries and groans after a divine testimony; and in answer to these cries the heavenly witness is given. A man without doubts is without testimonies. Doubts are to testimonies what the lock to the key, the enigma to the solution. Testimonies are Ebenezers, "stones of help" (1 Sam. 7:12, marg.); but the stone must have a hole dug for it to stand in, and that hole is doubt. Doubts of salvation are to manifestations of salvation what hunger is to food, nakedness to clothing, a thunderstorm to a shelter, a gallows to a reprieve, and death to a resurrection. The one of these things precedes, prepares, and opens a way for the other. The first is nothing without the last, nor the last without the first. Thus, next to testimonies, the best thing is spiritual doubts. To know we are right is the best thing; to fear we are wrong is the second best. To enjoy the witness of the Spirit is the most blessed thing this side of the grave; to pant after that enjoyment is the next greatest blessing. I am speaking, mind, only of spiritual doubts; that is, doubts in a spiritual man, for natural doubts are as far from salvation as natural hopes. The path through the valley of Baca is "from strength to strength," that is, according to the eastern mode of traveling, from one halting-place to another, where wells are dug, and "the rain fills the pools" (Ps. 84:6, 7).

We do not learn either God or ourselves, sin or salvation, in a day. The question is not so much whether you have much faith, but whether you have any. It is not quantity, but quality; not whether you have a very great religion, but whether you have any at all. A grain of true faith will save the soul; and I have known many, many seasons when I would have been glad to feel certain that I had the thousandth part of a grain. A grain of mustard seed is the smallest of all seeds; and even faith as small as that can move mountains. Happy is he that has one divine testimony to his eternal interest in the electing love of the Father, in the atoning blood and justifying righteousness of the Son, and in the divine teachings of the Holy Spirit.

 

[Apologetic_Warrior]

Thanks, but his hyper-Calvinism is a bit too much for me.

Sounds like you need A Primer on Hyper-Calvinism to understand the meaning of All house and no doors.

 

[Iosias]

Sounds like you need A Primer on Hyper-Calvinism to understand the meaning of All house and no doors.

J. C. Philpot was a Gospel Standard Baptist and Article 26 of their confession states:

ARTICLE 26
DUTY FAITH AND DUTY REPENTANCE DENIED
We deny duty faith and duty repentance – these terms signifying that it is every man’s duty to spiritually and savingly repent and believe . We deny also that there is any (1) capability in man by nature to any spiritual good whatever. So that we reject the doctrine that men in a state of nature should be exhorted to believe in or turn to God. (2)

Scripture references:
Gen. 6. 5; Gen. 8. 21; Matt. 15. 19; Jer. 17. 9; 1
John 6. 44, 65.
John 12. 39, 40; Eph. 2. 8; Rom. 8. 7, 8; 1 Cor. 4. 7.

This is classic hyper-calvinism!

 

[JM]

From J. C. Philpot's Daily Portions

July 30

"Him has God exalted with his right hand to be a Prince and a Savior, for to give repentance to Israel, and forgiveness of sins." Acts 5:31

Jesus is "exalted to be a Prince and a Savior to give repentance and remission of sins." The two go together. Whenever he gives repentance, he gives remission; wherever he grants remission, he bestows repentance. It will not do to let repentance go. Every child of God is brought to repent of his sins, and by repentance to forsake them. "But," you say, "have I repented? Considering the nature and magnitude of my sins, were I a repenting sinner, surely I should be mourning and sorrowing over them all the day long."

What, then, creates that doubt in your mind? Because you are often hard, dark, dead, cold. Here, then, again, we must distinguish between that godly sorrow for sin which is felt in the spiritual mind, and that hardness and darkness of our carnal mind which is still enmity against God, nor is there faith or love, repentance, or any one good thing in it. But there have been times and seasons when, under a peculiar influence, your heart was softened and melted before God; when sin was truly repented of; when you felt that it was indeed an evil and a bitter thing to sin against so good, so holy, and so great and glorious a God; when the rock melted, the hard heart gave way, the eyes flowed down with tears, and the swelling breast was almost ready to burst with penitential grief for your sins, and over the sufferings and sorrows of the Son and Lamb of God, and you could only loathe yourself in dust and ashes before his holy, heart-searching eye.

 

[Apologetic_Warrior]

J. C. Philpot was a Gospel Standard Baptist and Article 26 of their confession states:

This is classic hyper-calvinism!

Unfortunately, if J. C. Philpot was a Gospel Standard Baptist, I have to agree. There most certainly is a prescriptive aspect to the will of God. For although not all of Israel had faith and therefore ability to please God, the duty of the law applied to all of Israel.

 

[Iosias]

No worries mate

 

[JM]

J. C. Philpot's Daily Words For Zion's Wayfarers

"Then they cried unto the Lord in their trouble, and he delivered them out of their distresses." Psalm 107:6

Oh what a mercy it is that there is a God to go lo! a God who hears and answers prayer! And what a blessing it is to be able to unbosom before him the burdened spirit! Observe the words--"Then they cried unto the Lord in their trouble." If you have trouble it is a sufficient warrant for you to go to God with it. Do not trouble yourself with the question, whether you are elect or non-elect. God does not put it in that shape, and you need not. The answer will best show on which side of the line you stand. Does he not say--"Call upon me in the day of trouble--I will deliver you, and you shall glorify me?" If you have a day of trouble, you have here a sufficient warrant to call upon God. Write not, then, bitter things against yourself. If you are enabled to sigh and cry unto the Lord there is life in your soul. God has quickened you by his blessed Spirit if he has put a sigh and cry into your bosom. Remember the men in Ezekiel on whom the Lord put the approving seal. It was those who sighed and cried for the abominations which they saw and felt in themselves and others (Ezekiel 9:4). If, then, the Lord has put a sigh and cry into your bosom on account of your felt inward abominations, you are one of those on whom he has set his seal.

Sanctified troubles are some of our greatest blessings; and one of their blessed fruits is that they keep us from settling on our lees and being at ease in Zion. Careless, worldly-minded, proud, covetous professors, sunk in carnality and death, where is there ever a cry in their soul? They may have a formal prayer--a morning prayer, an evening prayer, a family prayer, and all as round as a ball, and as cold as ice. Stiff and frozen in carnality they are ice themselves, and they bring their ice with them wherever they come. But God does not allow his people to go on in this cold, lifeless, frozen, icy way, with mere formal devotion, lip service, and prayers worn out like an old shoe with long and continual treading. He sends afflictions, trials, and troubles upon them, takes them into the wilderness, exercises them well in the path of tribulation, and supporting them under it, raises up a cry which he is sure to hear.