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creature merits vs divine merits

Nov 15, 2011
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We are all familiar with the words, "he deserved it," or "they deserved it." It may be a promotion or a raise in one's wages or whatever it might be. People judge the worth of a cause by its merits. We accept or reject ideas on account of their having merits or not. In financial matters, schemes, propositions, ideas and plans are rejected or approved according to their merits or demerits.

It is a very natural thing for human beings to treat matters or other human beings according to their merits or demerits. People earn merits through hard work, dedication, bravery, or through sacrificing whatever it might be. The more merits a person has earned, the more that person is worthy of notice or honored and the more that individual becomes the object of admiration!

This is true regarding the religions of this world. Instead of resting in the divine merits of Jesus Christ alone to earn their salvation, many are trusting in the merits of the creature:

"Discussions may be entered into by mortals streneously advocating creature merit, and each man striving for the supremacy, but they simply do not know that all the time, in principle and character, they are misrepresenting the truth as it is in Jesus. They are in a fog of bewilderment. They need to heavenly eyesalve that they might discern with astonishment the utter worthlessness of creature merit to earn the waves of eternal life." E.G. White, Faith & Works,23.

But "When we seek to gain Heaven through the merits of Christ, the soul makes progress." Faith & Works,94.

Is not the humiliation and the spotless life of the Son of God of value beyond estimate and therefore full of divine merits? Is not Christ's sacrificial death most worthy of our notice and admiration? Did not Christ, by His life and death, earn infinite merits and would it not be fair to say, in the light of the infinite sacrifice that was made, that all other merits should be held in abomination save His?

One of the Reformers said, "We had devised for ourselves many useless follies, but You have placed Your word before me like a torch, and You have touched my heart, in order that I may hold in abomination all other merits save those of Jesus." The Great Controversy,221.

Our Heavenly Father is not satisfied or pleased unless we appropriate to ourselves the merits of Christ's infinite sacrifice! That's right! God the Father is not pleased unless we appropriate to ourselves the very merits that Christ earned by His infinite sacrifice! Why is that? So that we may be treated as He deserves to be treated for,

"Jesus was treated as we deserve that we might be treated as He deserves." D.A.25.

Behold what manner of love! God so loved the world!

Do we appreciate this stupendous truth? By His spotless life and sacrificial death Jesus paid the ransom price--infinite price--for each one of us that we might be saved from eternal oblivion. But this is not all. He was treated as we deserve that we might be treated as He deserves!

Notice the following words:

"Christ places His own merits upon man and thus elevates him in the scales of moral value, with God." E.G. White, Our Father Cares, p.121.

Thus "It is the privilege of every believer in Christ to possess Christ's nature, a nature far above that which Adam forfeited by transgression." E.G. White, The Upward Look,18; 1 Cor.15:45-49.

"Thanks be unto God for His unspeakable gift." (2 Cor.9:15)

"As we acknowledge before God our appreciation of Christ's merits, fragrance is given to our intercessions. As we approach God through the virtue of the Redeemer's merits, Christ places us close by His side, encircling us with His human arm, while with His divine arm He grasps the throne of the Infinite. He puts His merits as sweet incense in the censor in our hands, in order to encourage our petitions." E.G. White, Our Father Cares,120.

This is the "true light" (G.C.73,74) which the enemy is fighting against all the time. He knows that this is the precious light that should burn brightly into the hearts of all men to shine out in good works, in real, heartfelt service for God.

It is written that "There is not one in one hundred who understands for himself the Bible truth on this subject that is so necessary to our present and eternal welfare." E.G. White, Selected Messages, Vol.1,360; Rom.3:25; Col.1:20; Heb.10:19; Eph.1:7.

The truth remains: "The only faith that will benefit us is that which embraces Him as a personal Saviour: which appropriates His merits to ourselves." D.A. p347.

Thus "We shall come in repentance and contrition, with a despairing sense of our own finite weakness, and learn that we must daily apply to the merits of the blood of Christ that we may become vessels fit for the Master's use." E.G. White, Faith & Works,86.

This is the hope that is set before us in the Scriptures! Heb.6:18.

And what a living hope!

"Thank God for His unspeakable gift." 2 Cor.9:15.

sky

"Many have a nominal faith in Christ, but they know nothing
of that vital dependence upon Him which appropriates the
merits of a crucified and risen Saviour." E.G. White, Selected
Messages, Vol,1,389.
 
Nov 15, 2011
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Think about this:

"It is the privilege of every believer in Christ to possess Christ's nature, a nature far above that which Adam forfeited by transgression." E.G. White, The Upward Look,18; 1 Cor.15:45-49.

I believe not one in one hundred even among adventists truly appreciate this most precious truth. A true believer is one who has become a partaker of Christ's nature, a nature far above that which Adam forfeited by transgression. Adam possessed a perfect human nature in the garden of Eden. If receiving the Gospel meant to spiritually bring us back to Adam before the fall, it would mean perfection of character. But the Gospel does more than this, much more. Becoming a partaker of Christ's nature elevates us in the scales of moral value, not with the first Adam before the fall or even with the angels who have never sinned, but with the second Adam, and therefore, with God! See 1 Cor.15:45-49.

This is made possible by daily coming to God just as we are, sinful, helpless, dependent, and appropriating to ourselves the merits of a crucified and risen Saviour by claiming them! It is that simple.

As we do this on a daily basis, "The Lord places His own merits upon us and thus elevates us in the scales of moral value with God." E.G. White, Our Father Cares, 121.

The virtue of the Redeemer's merits is more than sufficient, much more than sufficient, to make us "more than conquerors" (Rom.8:37) in the battle with evil. Filled with all the fullness of the Godhead (Eph.3:19) we may go on from grace to grace, from strength to strength, from victory to victory, and from light to a greater light!

The overcomers will sit with Jesus at the right hand of the Majesty on High, not only because they overcame but because they are partakers of Christ's nature and it is this nature that makes them one with the Godhead. Thus the overcomers experience a fellowship with God which is even closer than the angels can know. See D.A.21.

What say you?

sky

This should settle the question as to whether in this life we can overcome as Jesus overcame. Don't u think?
 
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Think about this:

"It is the privilege of every believer in Christ to possess Christ's nature, a nature far above that which Adam forfeited by transgression." E.G. White, The Upward Look,18; 1 Cor.15:45-49.

I believe there is not one in one hundred even among adventists who truly understands and appreciates this most stupendous truth. A true believer is one who has become a partaker of Christ's nature, a nature far above that which Adam forfeited by transgression! Adam possessed a perfect human nature in the garden of Eden. If receiving the Gospel meant to be spiritually brought back to the spiritual condition of Adam before the fall, it would mean perfection of character. But the Gospel does more than this, much more. Becoming a partaker of Christ's nature elevates us in the scales of moral value, not with the first Adam before the fall or even with the angels who have never sinned, but with the second Adam, and therefore, with God! See 1 Cor.15:45-49.

This is God's unspeakable gift to fallen man. According to the words of inspiration, this experience is made possible by daily coming to God just as we are, sinful, helpless, dependent, and appropriating to ourselves the merits of a crucified and risen Saviour, by claiming them! It is that simple. See Testimonies to Ministers,93.

As we do this on a daily basis, "The Lord places His own merits upon us and thus elevates us in the scales of moral value with God." E.G. White, Our Father Cares, 121.

The virtue of the Redeemer's merits is more than sufficient, much more than sufficient, to make us "more than conquerors" (Rom.8:37) in the battle with evil. Filled with all the fullness of the Godhead (Eph.3:19) we may go on from grace to grace, from strength to strength, from victory to victory, and from light to a greater light!

The overcomers will sit with Jesus at the right hand of the Majesty on High, not only because they overcame but because they are partakers of Christ's nature and it is that nature that makes them one with the Godhead, forever one with Christ and the Father. Thus the overcomers experience a fellowship with God which is even closer than the angels can know. See D.A.21.

sky


PLease let us meditate upon the following statement some more:

"It is the PRIVILEGE of every believer in Christ TO POSSESS CHRIST'S NATURE, a nature FAR ABOVE that which Adam forfeited by transgression." E.G. White, The Upward Look,18.

This amazing fact is derived from 1 Cor.15:45-47.

"The first man, Adam, was made a living soul; the last Adam was made a life-giving Spirit. However, that was not first which is spiritual but that which is natural; and afterward that which is spiritual. THE FIRST MAN IS OF THE EARTH, EARTHY; THE SECOND MAN IS THE LORD FROM HEAVEN."

Now this:

"In Christ was found the perfect ideal. To reveal this ideal as the only true standard for attainment; TO SHOW WHAT EVERY HUMAN BEING MIGHT BECOME; WHAT, THROUGH THE INDWELLING OF HUMANITY BY DIVINITY, ALL WHO RECEIVED HIM WOULD BECOME--FOR THIS, CHRIST CAME TO THE WORLD. He came to show how men are to be trained as befits the sons of God; how on earth they are to practice the principles and to live the life of heaven." Education,73,74.

Here are the fruits of the indwelling of humanity by divinity:

"The Saviour was DEEPLY ANXIOUS for His disciples TO UNDERSTAND FOR WHAT PURPOSE HIS DIVINITY WAS UNITED TO HUMANITY. He came to the world to display the glory of God, that man might be uplifted by its restoring power. GOD WAS MANIFESTED IN HIM THAT HE MIGHT BE MANIFESTED IN THEM. JESUS REVEALED NO QUALITIES, AND EXERCISED NO POWERS, THAT MEN MAY NOT HAVE THROUGH FAITH IN HIM. HIS PERFECT HUMANITY IS THAT WHICH ALL HIS FOLLOWERS MAY POSSESS IF THEY WILL BE IN SUBJECTION TO GOD AS HE WAS." Desire of Ages,664.


This is what it means to be a disciple of Christ, a child of the King. It is no wonder that the finishing of the work of God on the earth has been delayed for so long and, consequently, the return of Jesus in glory. Who, among the multitudes who profess to be the disciples of Christ understand and believe what has been presented in this post? I believe we can safely say that there is not even one in one hundred who does!

"How eagerly do angels look to see who will avail himself of this opportunity!" 1 S.M.416.

"In Christ dwelt all the fullness of the Godhead bodily. THIS IS WHY, although He was tempted in all points like as we are, He stood before the world, from His first entrance into it, untainted by corruption, though surrounded by it. ARE WE NOT ALSO TO BECOME PARTAKERS OF THAT FULLNESS, and is it not thus, and THUS ONLY, that we can overcome as He overcame?" E.G. White, MS 16,1890; 7 B.C.907; Ephesians 3:14-19.

"With humanity and divinity combined you can accomplish a work as enduring as eternity." E.G. White, Faith & Works,27.

When this is our experience, we shall do good to one another:

"The law of the human and the divine action makes the receiver a laborer together with God. It brings man where he can, UNITED WITH DIVINITY, work the works of God. Humanity touches humanity. Divine power and the human agency combined will be a COMPLETE SUCCESS, for Christ's righteousness accomplishes everything." E.G.White, Faith & Works,27.

"When divine power (divinity) is combined with human effort, THE WORK WILL SPREAD LIKE FIRE IN THE STUBBLE." E.G. White, Selected Messages, Vol.1,118.

In other words:

"In Christ the cry of humanity reached the Father of infinite pity. As a man He supplicated the Throne of God TILL HIS HUMANITY WAS CHARGED WITH A HEAVENLY CURRENT THAT SHOULD CONNECT HUMANITY WITH DIVINITY. Through continual communion He received life from God, that He might impart life to the world. HIS EXPERIENCE IS TO BE OURS." E.G. White, Desire of Ages,363.

This amazing opportunity is represented by the parable of the Wedding Garment.

"The parable of the wedding garment presents before us a lesson of the highest consequence. By the marriage is represented THE UNION OF HUMANITY WITH DIVINITY; the wedding garment represents the character which all must possess who shall be accounted fit guests for the wedding." E.G. White, Christ's Object Lessons,307.

Thus we read, "Christ is waiting with longing for THE MANIFESTATION OF HIMSELF IN HIS CHURCH. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own." Ibid,69. (Mark 4:26-29)

May God hasten that day.

sky
 
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