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so what would the study of cladistic, phylogenetics, molecular remnants, mitochondrial DNA be then, except the study of ancestry. Evolution states that there is descent with modification, and natural selection, and from this we would conclude that things have common ancestors. The common ancestors would be different, but would share features with their descendents. Common ancestry would share that organisms alive today would share features on both a physical and a molecular level. All these things have been found. This very same theory, descent with modification and natural selection, can make predictions about the future too.tyreth said:I'm not sure any of you know the difference between science and philosophy. Toff, you say "If you had, you wouldn't be asking these questions, and you wouldn't be insisting that the theory of evolution is philosophical, rather than scientific" - and what if I'm correct? Then I *would* be saying these things.
My challenge is simple - give me a scientific theory of common ancestry. If the general theory of evolution is scientific, then this part must be. But Bushido216 has hit the nail on the head, saying "We can't observe common ancestry, it's already happened" and " A theory of common ancestry, which would really be covered by the greater theory of evolution (responsible for all life) wouldn't make predictions about the future" - all clues that it's a philosophical argument, and NOT a scientific one.
How is such a conclusion reasonable? It could easily be true that species do not share a common ancestor, like creation claims. What is the scientificly testable, repeatable, observable and falsifiable theory that all organisms share a common ancestor? I don't see anything we can test or falsify yet.Evolution states that there is descent with modification, and natural selection, and from this we would conclude that things have common ancestors.
That by no means proves (though scientific theories are never proven, but rather good explanations until falsified) common ancestry. We would expect similarity in features on both a physical and a molecular level if we assume a common creator. But I digress. If we assume common ancestry then we would also expect to see both differences and similarities on a physical and molecular level. Therefore it has no explanatory power - for the differences will be explained as the result of evolution, and the similarities explained by common ancestry. That has zero explanatory power.Common ancestry would share that organisms alive today would share features on both a physical and a molecular level. All these things have been found.
by looking at the things that you cut out of my post. Read the whole post again, rather than chopping it up into little incomplete bits. falsifications would be things that are wildly out of touch with phylogenetics, for example, a mammal with an avian breathing system, or a shark with an atavistic leg.tyreth said:Nice Red Dwarf Avatar
How can we repeatedly test the claim that all life today shares a common ancestor? How can we observe that? Most importantly, how can we falsify it?
look at the things that you cut out of my post. Read the whole post again, rather than chopping it up into little incomplete bits. I pointed out a number of things right in the opening of my post.How is such a conclusion reasonable? It could easily be true that species do not share a common ancestor, like creation claims. What is the scientificly testable, repeatable, observable and falsifiable theory that all organisms share a common ancestor? I don't see anything we can test or falsify yet.
look at the things that you cut out of my post. Read the whole post again, rather than chopping it up into little incomplete bits. Why would things like the phylogenetic trees of endogenous retroviral sequences point towards a common creator? why would the match between human chromosome 2, with chimp 2p and 2q point to a common creator? How about the existance of telomeres right in the middle of human chromosome 2, markings of the old centromeres which line up with the chimp cases, and the lack of an obvious songle centromere in the human chromosome, despite the fact that chromosomes always have telomeres on the end and centromeres in the middle. Surely a common designer would just stick telomeres on the ends of the chromosomes like he does with all the other chromosomes. how about the recently discovered gene for brain size, and the note that a mutation in this gene reverts the brain size back to the same size as our early homonid ancestors? Where does mesonyx fit in a common creator hypothesis? it fits into evolution perfectly as I described, as do a great deal of other transitional forms.That by no means proves (though scientific theories are never proven, but rather good explanations until falsified) common ancestry. We would expect similarity in features on both a physical and a molecular level if we assume a common creator. But I digress. If we assume common ancestry then we would also expect to see both differences and similarities on a physical and molecular level. Therefore it has no explanatory power - for the differences will be explained as the result of evolution, and the similarities explained by common ancestry. That has zero explanatory power.
mediaman said:What research do evilutionists do into creationism?
It takes a lot more faith to believe that everything came to be by radom processes (wich destroy, not build-thermodynamics & common sense/observable fact.) Than it takes to believe that a rational mind created everything.
Where in your opinon did (whatever you believe was at the beggining) come from?
What logic do you hold to that says order comes from disorder?
I despise your repetition which is designed to make a mockery of me. It is unbecoming of intellectual debate. I reread your post as you requested, and could find no hard scientific theories or philosophical arguments, but just general statements and allusions to other things. If you want to be specific about what I chopped or missed, then be my guest.Jet Black said:by looking at the things that you cut out of my post. Read the whole post again, rather than chopping it up into little incomplete bits.
So you are telling me that a mammal with an avian breathing system would falsify the teaching that all living things share a common ancestor? Or a shark with an atavistic leg would likewise falsify it?falsifications would be things that are wildly out of touch with phylogenetics, for example, a mammal with an avian breathing system, or a shark with an atavistic leg.
I know nothing about these, if you have further online references I would be happy to take a look. Nevertheless, none of these show a scientific theory for the common descent of humans. You are resorting to philosophical arguments, thus strengthening my original proposition that the general theory of evolution is a philosophical theory, not a scientific one. You are pointing to evidences and drawing conclusions from them, but you are not practicing science. When you give premises and attempt to draw a conclusion from them (which you are doing), you are engaging in philosophy.Why would things like the phylogenetic trees of endogenous retroviral sequences point towards a common creator? why would the match between human chromosome 2, with chimp 2p and 2q point to a common creator? How about the existance of telomeres right in the middle of human chromosome 2, markings of the old centromeres which line up with the chimp cases, and the lack of an obvious songle centromere in the human chromosome, despite the fact that chromosomes always have telomeres on the end and centromeres in the middle. Surely a common designer would just stick telomeres on the ends of the chromosomes like he does with all the other chromosomes.
I don't see what this has to do with anything. I assume you are talking about neanderthals? How does this prove anything about common ancestry? Creationists do not deny the succession of modern homo sapiens from neanderthals.how about the recently discovered gene for brain size, and the note that a mutation in this gene reverts the brain size back to the same size as our early homonid ancestors?
I have no idea what a mesonyx is. The creation model includes natural selection and the creation of new species, according to the scientific definitions of evolution that we talked about earlier. If you tell me more about mesonyx, perhaps I can comment (google had little clues for me, but I didn't look many pages in).Where does mesonyx fit in a common creator hypothesis? it fits into evolution perfectly as I described, as do a great deal of other transitional forms.
I should love to see an essay on such amazing agreements which you assert exist but don't provide evidence for, but I do have three things to say:The cladistic matches between different phylogenies alone are amazing. Molecular and physical evidence from a number of different sources all correlates. If we look at the phylogenetic tree constructed from similarities in transposon sequences, we get the same tree that we see from endogenous retroviral sequences, we get the same tree to that which we see in chromosome comparison, we get the same tree to that which we see looking at fossils, and we get the same tree from looking at body morphology.
So it seems to me that a number of arbitrary choices need to be made in order to get these trees to agree so amazingly (source: http://www.palaeos.com/systematics/Cladistics/cladistics.htm)What this example proves is that depending on which characteristics we use, we have a different common ancestor. If metabolism is used birds and mammals are close cousins and crocodiles unrelated to each (the Haemothermia hypothesis). If skull and heart structure is used birds and crocodiles are close cousins, and mammals unrelated to each. (the standard hypothesis). This proves that despite being an attempt to construct a more "objective" system than the Linnean one, cladistics still has to fall back on the same subjectivity and arbitrariness.
I'm not sure what you are saying here. Creation still includes common ancestors for many species, so we too have tree, but it looks different.There is no need for there to be this match with a common creator, and indeed it is almost ludicrous to expect that it would all match up so well with known temporal scales, which in themselves are measured using a variety of completely independent, but correlating techniques.
sorry about that. I get too used to people not reading what I write and just cherry picking the bits they want in order to make their argument. It is generally quit a bad debate tactic, as you end up misrepresenting what the other side said, as I feel you did. For example you ignored all of the cladistics and phylogenetics and so on, which made the first line of the post, and then subtly misinterpreted other bits based on this. you may not have done this intentionally, but that was the way it came across.tyreth said:I despise your repetition which is designed to make a mockery of me. It is unbecoming of intellectual debate. I reread your post as you requested, and could find no hard scientific theories or philosophical arguments, but just general statements and allusions to other things. If you want to be specific about what I chopped or missed, then be my guest.
fundamentally yes, unless there was a clear evolutionary route. It is a bit difficult to do this without a diagram, but say we start with species A, which splits into B and C... A becomes extinct. B anc C diversify into D,E anf F,G respectively. now if we see a feature that only emerged in C, then we would not expect that to be found in A, or anything from the B branch. i.e. we find that animals have legs, but sharks and manta rays do not, since their common ancestor was a fish without legs.So you are telling me that a mammal with an avian breathing system would falsify the teaching that all living things share a common ancestor? Or a shark with an atavistic leg would likewise falsify it?
what do you think science is? it's not called "natural philosophy" for nothing.I know nothing about these, if you have further online references I would be happy to take a look. Nevertheless, none of these show a scientific theory for the common descent of humans. You are resorting to philosophical arguments, thus strengthening my original proposition that the general theory of evolution is a philosophical theory, not a scientific one. You are pointing to evidences and drawing conclusions from them, but you are not practicing science. When you give premises and attempt to draw a conclusion from them (which you are doing), you are engaging in philosophy.
it's called evolution. You make your premise, i.e. descent with modification and natural selection. then you think of what the implications of those premises are, and you look for them. we see them.I want a scientific theory for the common descent of all life.
no I am not talking about neandertal man. I would hope that creationists do not think that we came from neandertal man, since it has been shown that neandertal man are not our ancestors, as a result of mtDNA analysis.I don't see what this has to do with anything. I assume you are talking about neanderthals? How does this prove anything about common ancestry? Creationists do not deny the succession of modern homo sapiens from neanderthals.
oh you looked, no problem then. here is a chopped bit of one of my old posts here, which will give you a couple of other names:I have no idea what a mesonyx is.
The creation model includes natural selection and the creation of new species, according to the scientific definitions of evolution that we talked about earlier. If you tell me more about mesonyx, perhaps I can comment (google had little clues for me, but I didn't look many pages in).the mesonyx is a very early carnivorae, showing some specialisation of the teeth and so on. However the cranium is not quite the same as the carnivore and it has more teeth (the loss of teeth can be followed through subsequent species) and there are a number of other differences too. The actual evolution of the carnivorae into the felines, canines and all the others is actually rather well understood. I don't have my link list here, but I am sure that you will be able to find plenty from google. just do a search for mesonyx, and "evolution carnivore" and you should pull up quite a bit of information.
Well, I did comment on it. I said that you made general statements and allusions to other things but nothing specific. You became more specific in your subsequent post, so I was able to comment.Jet Black said:For example you ignored all of the cladistics and phylogenetics and so on, which made the first line of the post, and then subtly misinterpreted other bits based on this. you may not have done this intentionally, but that was the way it came across.
I'm not convinced. If we found a mammal with an avian breathing system no-one would reject common ancestry. Instead, they'd adjust their morphological trees to fit in the new find. Are you telling me that wouldn't happen? I'm not saying it wouldn't cause problems for existing trees - I just believe that it wouldn't be enough to overcome people's desire to uphold evolution.fundamentally yes, unless there was a clear evolutionary route. It is a bit difficult to do this without a diagram, but say we start with species A, which splits into B and C... A becomes extinct. B anc C diversify into D,E anf F,G respectively. now if we see a feature that only emerged in C, then we would not expect that to be found in A, or anything from the B branch. i.e. we find that animals have legs, but sharks and manta rays do not, since their common ancestor was a fish without legs.
Science is not a philosophy. For starters, science is inductive while philosophy is deductive. Secondly, science deals with first order questions while philosophy deals with second order questions.what do you think science is? it's not called "natural philosophy" for nothing.
That's not science yet. It must be falsifiable. For example, the theory of evolution has a scientific definition:it's called evolution. You make your premise, i.e. descent with modification and natural selection. then you think of what the implications of those premises are, and you look for them. we see them.
I had not heard this was so. Neanderthals and Homo Sapiens are supposed to share a common ancestor, correct? Nevertheless, I fail to see how what you were saying initially is relevant. It was perhaps a mistake of me to mention a common creator, because that was straying from my initial assertion - that the general theory of evolution is a philosophical model and not a scientific one.no I am not talking about neandertal man. I would hope that creationists do not think that we came from neandertal man, since it has been shown that neandertal man are not our ancestors, as a result of mtDNA analysis.
Could you please be more specific with what you are trying to prove or assert by talking about the Mesonyx?. Dogs are a member of the order Carnivorae, which used to consist of animals like the Mesonyx, which is a primitive and now extinct carnivore. All the decendents of Mesonyx will be members of the order carnivorae. however not all of them will be like the mesonyx - some will be slightly better adapted to certain tasks, and hence we have the sub orders Feliformia (cats, hyenas and so on) and Caniformia (dogs, bears, otters etc) and these orders will be further subdivided as you can see. Each generation will inherit characteristics of the previous one, and have some slightly different ones, and hence over time mesonyx can evolve into all the carnivorae we see today. Of course a member of the carnivorae order will never give birth to a member of the primate order, and this is entirely expected, however carnivorae and primates share features of the mammalia.
In order to fit the species into biblical kinds would be a large effort, and resources for specifically creation based research are far more limited than resources given to evolutionary (and I mean the general theory that I oppose, not the scientific theory that creation also accepts) research. Therefore, creation researches tend to reserve their funds for more critical research such as examining different geological dating methods (check out the RATE project at www.icr.org or other sites). Putting today's species into their kinds would be a long project for little reward based on the cost.The problem with the many creationist models is that they singularly fail to fit most of the 99% of all species that ever were (the extinct ones) into any of the biblical kinds. There are many that are not quite caniformia and not quite feliformia. many that are not quite dogs and not quite bears and so on. This is literally just one of the many families of animals that there are.
It would be a huge problem. THings that are evolved after a branching should not appear earlier in the branching, or along another branch.tyreth said:I'm not convinced. If we found a mammal with an avian breathing system no-one would reject common ancestry. Instead, they'd adjust their morphological trees to fit in the new find. Are you telling me that wouldn't happen? I'm not saying it wouldn't cause problems for existing trees - I just believe that it wouldn't be enough to overcome people's desire to uphold evolution.
of course it is testable. There are things you should see, and things you shouldn't. The test is the next thing you dig up, or the next thing you measure. Are you going to say that astronomy isn't science, or anything not done in a lab is not science? they are all the same.That's not science yet. It must be falsifiable. For example, the theory of evolution has a scientific definition:
"Biological evolution is a change in the genetic characteristics of a population over time."
This is observable, repeatable, and testable. It is falsifiable - find a population group where alelle frequencies don't change. It has predictive power - that genetic characteristics will continue to change.
"All living things descend from a single common ancestor" is not scientific. It is not observable, repeatable, or testable. It cannot be falsified, since it deals with the unobservable past. It has no predictive power that I can see. It is a philosophical statement, and it must be established using deduction, because the inductive method is insufficient. It is not science.
they share a common ancestor, like an uncle and his nephew share a common ancestor. This does not mean that the nephew is the uncle's son. My initial point was to do with the evolution of the brain "if they are a common ancestor, then there should be some genetic difference between them and us that leads to us havng a larger brain" and there is.I had not heard this was so. Neanderthals and Homo Sapiens are supposed to share a common ancestor, correct? Nevertheless, I fail to see how what you were saying initially is relevant. It was perhaps a mistake of me to mention a common creator, because that was straying from my initial assertion - that the general theory of evolution is a philosophical model and not a scientific one.
common ancestry. The mesonyx does not fit into any of the extant taxonomies, however it fits into more general grouping of mammalian carnivores. It does not have the specialisations that modern day carnivores have. As I pointed out, there are a number of fossil species, all of which are continually more spcialised through time, and approach modern day animals.
Could you please be more specific with what you are trying to prove or assert by talking about the Mesonyx?
The problem of course, is that there is no definition of a "kind" which is sufficiently meaningful to undertake such a task. perhaps you can provide one. There are too many fossils of animals which are part way between one soecies and another to fit them all into a finite number of kinds - not to forget that one has to cram all of these kinds on to the ark, but that is another story.In order to fit the species into biblical kinds would be a large effort, and resources for specifically creation based research are far more limited than resources given to evolutionary (and I mean the general theory that I oppose, not the scientific theory that creation also accepts) research.
well even defining what they mean by "kind" would be a huge start. I will let the geologists deal with the RATE project problems, of which there are many, and which are off topic for this thread.Therefore, creation researches tend to reserve their funds for more critical research such as examining different geological dating methods (check out the RATE project at www.icr.org or other sites). Putting today's species into their kinds would be a long project for little reward based on the cost.
Huge problem does not mean end of evolution, as has been shown in the past.Jet Black said:It would be a huge problem. THings that are evolved after a branching should not appear earlier in the branching, or along another branch.
I'll make no such claim. i'm simply saying that quite often scientists cross over into philosophy without realising. For example, the question "what is science?" is a philosophical one, not a scientific one. Here are some philosophical questions about biology: Is there an external world that is knowable and, if so, how does one know it? What is life, and how does it differ from nonlife? How should someone form, test and use scientific theories and laws? Is it morally permissible to experiment on living things?of course it is testable. There are things you should see, and things you shouldn't. The test is the next thing you dig up, or the next thing you measure. Are you going to say that astronomy isn't science, or anything not done in a lab is not science? they are all the same.
This is expected by creationists too, and is not related to a scientific theory for a common ancestor. My confusion was in the brain size. When you said the same size as our ancestors, I recalled that Neanderthals had a larger brain than we do, so I thought you referring to that - not a smaller brain size.they share a common ancestor, like an uncle and his nephew share a common ancestor. This does not mean that the nephew is the uncle's son. My initial point was to do with the evolution of the brain "if they are a common ancestor, then there should be some genetic difference between them and us that leads to us havng a larger brain" and there is.
This too is expected in the creation model.common ancestry. The mesonyx does not fit into any of the extant taxonomies, however it fits into more general grouping of mammalian carnivores. It does not have the specialisations that modern day carnivores have. As I pointed out, there are a number of fossil species, all of which are continually more spcialised through time, and approach modern day animals.
One definition has been given:The problem of course, is that there is no definition of a "kind" which is sufficiently meaningful to undertake such a task. perhaps you can provide one.
From: http://www.answersingenesis.org/pbs_nova/0924ep1.aspBased on the Biblical criterion for kinds, creationists deduce that as long as two creatures can hybridize with true fertilization, the two creatures are (i.e. descended from) the same kind. Also, if two creatures can hybridize with the same third creature, they are all members of the same kind. The hybridization criterion is a valid operational definition, whichcould in principle enable researchers to list all the kinds. The implication is one-wayhybridization is evidence that they are the same kind, but it does not necessarily follow that if hybridization cannot occur then they are not members of the same kind (failure to hybridize could be due to degenerative mutations). After all, there are couples who cant have children, and we dont classify them as a different species, let alone a different kind.
Too many? Why? Given any two human parents there are around 10^2017 possible different children. Of course, you'd double up well before you reach that number, but it becomes really obvious how much this is when you understand that the known universe has around 10^80 atoms in it. From: http://www.icr.org/pubs/imp/imp-089.htmThere are too many fossils of animals which are part way between one soecies and another to fit them all into a finite number of kinds
Cram...now there's a loaded word. It would not require cramming at all. We have not even determined which species belong to which kinds, nor how many kinds there are. If we were talking about species then maybe it would be harder, but we're not. Unless you are privy to some numbers I haven't seen.not to forget that one has to cram all of these kinds on to the ark, but that is another story.
You know of problems with the RATE project? I find geology very interesting. But I'm a curious person in general - which is why I love philosophy, which works to tie various fields togetherwell even defining what they mean by "kind" would be a huge start. I will let the geologists deal with the RATE project problems, of which there are many, and which are off topic for this thread.
example?tyreth said:Huge problem does not mean end of evolution, as has been shown in the past.
I don'T see the point of this semantic discussion. in what way does it invalidate evolution?I'll make no such claim. i'm simply saying that quite often scientists cross over into philosophy without realising. For example, the question "what is science?" is a philosophical one, not a scientific one. Here are some philosophical questions about biology: Is there an external world that is knowable and, if so, how does one know it? What is life, and how does it differ from nonlife? How should someone form, test and use scientific theories and laws? Is it morally permissible to experiment on living things?
Those are some samples. Now astronomy is a science, but astronomers may find themselves engaged in philosophy, quite by accident. Evolution is one such example - people cross over into philosophical discussions all the time, but unfortunately evolutionists have a tendancy to say creation is not science without recognising the same is true of their theory.
you then said that creationists believe that neandertals are our ancestors.This is expected by creationists too, and is not related to a scientific theory for a common ancestor. My confusion was in the brain size. When you said the same size as our ancestors, I recalled that Neanderthals had a larger brain than we do, so I thought you referring to that - not a smaller brain size.
so what is not expected in the creation model then? are you going to address things like whale hind leg atavisms and so on? Biblically whales were created straight into the sea, so there is no reason for them to have the genetic code for legs. however this is sometimes expressed.This too is expected in the creation model.
so if things can hybridize they are of the same kind, and if they can't they still might be of the same kind. how is this helpful in any way? how can one actually determine whether two species are from the same kind?One definition has been given:
From: http://www.answersingenesis.org/pbs_nova/0924ep1.asp
I hadn't quite made my point well enough.Too many? Why? Given any two human parents there are around 10^2017 possible different children. Of course, you'd double up well before you reach that number, but it becomes really obvious how much this is when you understand that the known universe has around 10^80 atoms in it. From: http://www.icr.org/pubs/imp/imp-089.htm
well there is still the huge problem of not even being able to define a kind. what kind do all the fossils fit in? particularly things that are part way between one species and another, but also quite different from both?Cram...now there's a loaded word. It would not require cramming at all. We have not even determined which species belong to which kinds, nor how many kinds there are. If we were talking about species then maybe it would be harder, but we're not. Unless you are privy to some numbers I haven't seen.
yes, there are alot. If you have a look for Frumious Bandersnatch (he hasn't been around for a while, so do a search), or JGMEERT's threads there are a great number of geological threads. which the likes of the RATE project cannot address. There is also the complete failure to actually find a mechanism for accelerated radioactive decay for the vast majority of isotopes (there are a couple that can use things like electron capture, but these are rare) and also features like the Oklo Phenomenon.You know of problems with the RATE project? I find geology very interesting. But I'm a curious person in general - which is why I love philosophy, which works to tie various fields together
no problemI'm about to head away for about a week, and when I get back this thread will probably be much fuller, and probably far off topic. I may be able to reply again before I go, but not guarunteed. So just letting you know if I suddenly drop quiet, that's why. I've found this discussion interesting, and like always I've learned more. Thanks.
Thanks for quoting me out of context, I appreciate it.tyreth said:I'm not sure any of you know the difference between science and philosophy. Toff, you say "If you had, you wouldn't be asking these questions, and you wouldn't be insisting that the theory of evolution is philosophical, rather than scientific" - and what if I'm correct? Then I *would* be saying these things.
My challenge is simple - give me a scientific theory of common ancestry. If the general theory of evolution is scientific, then this part must be. But Bushido216 has hit the nail on the head, saying "We can't observe common ancestry, it's already happened" and " A theory of common ancestry, which would really be covered by the greater theory of evolution (responsible for all life) wouldn't make predictions about the future" - all clues that it's a philosophical argument, and NOT a scientific one.
How was I quoting you out of context? What injustice did I do to your words?Bushido216 said:Thanks for quoting me out of context, I appreciate it.
On a related note, does this mean I've graduated to the next level?
Ah, you've caught me off guard. I will say that I have seen examples, but I can't recal any, or even where I've seen it, so disregard my words on this particular topic.Jet Black said:example?
I had explained vaguely, but I will explain in more detailed. Evolutionists have traditionaly used an argument against creation saying "creationism is not scientific, but evolution is". They are trying to deceive the listener into thinking that because creationism is not scientific that it is therefore not rational or not worth considering. There are two problems with this argument:I don'T see the point of this semantic discussion. in what way does it invalidate evolution?
Yes, I assumed you were referring to them as I said. I think that creationists do believe that neanderthals are our ancestors. But I may have been stepping out of my bounds, I'm not sure if the current creation model says that neanderthals are our ancestors, or if they were a separate "species" of humans that did not survive to our day:you then said that creationists believe that neandertals are our ancestors.
Sorry, I was avoiding these because it was a divergence from the topic at hand - whether evolution is philosophy or science. If we're agreed on this then I'm happy to answer. Bear in mind that the creation model includes natural selection, and the previously mentioned scientific definition of evolution - but not the greater philosophical model of evolution.so what is not expected in the creation model then? are you going to address things like whale hind leg atavisms and so on? Biblically whales were created straight into the sea, so there is no reason for them to have the genetic code for legs. however this is sometimes expressed.
And how does one tell if something is of one species or another? It is an incomplete and arbitrary method to assign an animal to one species, or to say it is a new. Let's make the following assumptions:so if things can hybridize they are of the same kind, and if they can't they still might be of the same kind. how is this helpful in any way? how can one actually determine whether two species are from the same kind?
If evolutionists can accurately trace one species being descended from another, then such research and methods would help creationists in determining a tree from original kinds. I'm not sure why any of this is a problem. Just because we don't know what the initial kinds were does not mean they don't exist. We do not argue that something does not exist, or is wrong, merely because don't understand it.well there is still the huge problem of not even being able to define a kind. what kind do all the fossils fit in? particularly things that are part way between one species and another, but also quite different from both?
Perhaps something good for another topic then - however, my understanding was that the RATE project was very young and only beginning it's research.yes, there are alot. If you have a look for Frumious Bandersnatch (he hasn't been around for a while, so do a search), or JGMEERT's threads there are a great number of geological threads. which the likes of the RATE project cannot address. There is also the complete failure to actually find a mechanism for accelerated radioactive decay for the vast majority of isotopes (there are a couple that can use things like electron capture, but these are rare) and also features like the Oklo Phenomenon.
No problem, I find these discussions are much more profitable when both are talking civilized, so I try to remain composed as much as I canno problemsorry for being edgy at the start, thanks for not taking it too badly
Perhaps it is incompatible with what people are commonly taught is sensible, but you will need to be more precise in your reasons for believing 6000 years is incompatible. The scientific theory of evolution says nothing about the age of the world. Consider that if two mixed race couples' children have children, that the third generation of children will begin to show a variety of skin colours that their parents didn't have. Genetic characteristics change in one generation. Consider also mixed breed animals. The children are very different in just one generation. So then, given a model that explains the origin of genetic diversity in an initial creation, we would expect it to take 6,000 years or much less to show the kind of diversity we see today. Inheritence of already existing non-harmful traits is well observed, and natural selection plays on this. The creation of new traits through mutations is an insufficient explanation for the creation of today's diversity, nor is such a process observed well enough to be considered "proven". It is also far more likely impossible than unlikely, considering the role recessive mutations play:LorentzHA said:Tyreth-No, I think you are missing the point, 6,000 years is very incompatible with the theory of evolution, as well as common sense.
It doesn't take faith to accept evidence, what does take faith is to ignore all the evidence for evolution and an ancient earth and still believe in a particular (repeatedly falsified) human interpretation of the bible.bebopfreak15 said:it takes a lot more faith to believe evolutionary theories than creationism.
Inerrant in what aspects?bebopfreak15 said:I just want to know why its so hard to believe the bible might be inerrant? it takes a lot more faith to believe evolutionary theories than creationism.
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