KEPLER
Crux sola est nostra theologia
Breetai said:Well then, you've still got days 4, 5 and 6 that would for sure be literal days. Why wouldn't we be consistant with the first three?
What about in Exodus 20:11, where it says "for in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day..."? Doesn't this allude to there being six literal days? How would've the people that Moses, including Moses himself, have understood this? I think it's much more likely that they would've assumed that this was actually six days.
I'm not sure where you stand on the "evolution" bit, but this means that all living creatures were created no more than two days before Adam. What about the flood? Obviously, if we're only disagreeing on the time period of the first three days of creation, then we don't have much of a contention with either other.
Rather than answer that specifically, may I suggest reading the first paper by Dr. Kline? BTW, his views are also found (more thoroughly fleshed out) in this book, available from Amazon.
Here's a snippet from a review of the book:
Of the three arguments presented, the strongest by far is the framework view. Irons and Kline have put together an impressive work of exegesis and theological erudition that places the biblical text in its proper place without snubbing a literal treatment of the text or sidelining the concerns of science. On the other hand, Duncan and Hall [the YECists in the debate] do not present a unified and exegetically convincing argument. Too much rests upon the lexical use of a single word divorced from a broader context. Ross and Archer [the OECists in the debate] similarly offer a minimal amount of exegetical work and only that for which accommodates their pre-commitment to make science fit the textual data.
Kepler
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