Was there a Covenant between God and Adam, whatever we may chose to call that Covenant, eg. Cov. of Works, Cov. of Grace, Cov. of Creation, etc?
Regards,
DrWarfield
Regards,
DrWarfield
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DrWarfield said:Was there a Covenant between God and Adam, whatever we may chose to call that Covenant, eg. Cov. of Works, Cov. of Grace, Cov. of Creation, etc?
Regards,
DrWarfield
Yes,winsome said:I'd like to know about this too. See my post in the What is Covenant Theology thread.
Hi,msortwell said:Yes,
The Covenant of Works was made between God and man (Adam, the Adamic covenant). The terms are simple, obey a simple command, or die.
Gen 2:16-17
And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Blessings,
Mike
Yes . . . sort of.winsome said:Hi,
Are you saying a covenant is that simple:
1. Obey my command
2. Or suffer the penalty
Like a guy comes up to me in the street and says give me your money (simple command) or I'll knife you (the penalty). Is that a covenant?
msortwell said:Yes . . . sort of.
A covenant is simply a formal contract.
The essential elements of a covenant are:
1. Two parties (at least) are named.
2. One or more conditions are laid down
3. A promise is made related to conformance to the stipulations of the covenant.
4. A penalty is identified for non-conformance to the stipulations of the covenant.
One difference between the modern view of a contract and the biblical view of a covenant is that we generally understand a contract to be a formal agreement between two parties. At times a covenant can have that form, but is not necessary.
While a covenant will also be between two parties, it need not include the agreement of both parties. A party in authority may establish a covenant with a subordinate without the agreement of the subordinate party. God did not seek or obtain Adam's agreement. Being sovereign, God has authority to establish a covenant with man, without asking man to agree to the conditions.
Your example of the mugger is significantly different in that the mugger has no legitimate authority, only power. While he may convince the one accosted to cooperate, the arrangement should not be construed to be a covenant.
Is that too confusing?
Mike
In a democratic republic such as ours we are (in my opinion), in essence, covenanting with one another to abide by the laws that we, via our representative government, establish.winsome said:I can see the point about legitimate authority.
Does that mean that the state in laying down laws with penalties is laying down a covenant with its citizens?
I think us beginners on this need some basic definitions of terms and examples on this - see my post A Suggestion
DrWarfield said:A Biblical Covenant is more an agreement between two parties. If we reduce a Biblical Covenant to merely an agreement between two or more parties then everything and anything becomes a Covenant. That then begins to sound like Covenant Overload in Reformed Theology.
Regards,
DrWarfield
winsome said:Hi,
Are you saying a covenant is that simple:
1. Obey my command
2. Or suffer the penalty
Like a guy comes up to me in the street and says give me your money (simple command) or I'll knife you (the penalty). Is that a covenant?
You may have something thereeph3Nine said:God uses the word "dispensation" to describe these "arrangements"...or "house rules". Interesting , ehh?
TasManOfGod said:You may have something there
Personally I like the word "marriage" when two people live together.
Incidentally when did God use the term "dispensation" I thought He used "covenant"
So you are saying that Jesus didn't seal a covenant with His blood?eph3Nine said:1 Corinthians 9:17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
Ephesians 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
Ephesians 3:2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:
Colossians 1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
The word covenant was used mostly with the nation Israel. The covenant was a marriage agreement between God and the nation Israel. She is His wife. We are the Body.
TasManOfGod said:Basically God laid out to Adam the terms and conditions of His relationship with mankind. To me this is a covenant -call it another name if you want but still it becomes one of the seven times God has made an "arrangement " with man
msortwell said:Yes . . . sort of.
A covenant is simply a formal contract.
The essential elements of a covenant are:
1. Two parties (at least) are named.
2. One or more conditions are laid down
3. A promise is made related to conformance to the stipulations of the covenant.
4. A penalty is identified for non-conformance to the stipulations of the covenant.
One difference between the modern view of a contract and the biblical view of a covenant is that we generally understand a contract to be a formal agreement between two parties. At times a covenant can have that form, but is not necessary.
While a covenant will also be between two parties, it need not include the agreement of both parties. A party in authority may establish a covenant with a subordinate without the agreement of the subordinate party. God did not seek or obtain Adam's agreement. Being sovereign, God has authority to establish a covenant with man, without asking man to agree to the conditions.
Your example of the mugger is significantly different in that the mugger has no legitimate authority, only power. While he may convince the one accosted to cooperate, the arrangement should not be construed to be a covenant.
Is that too confusing?
Mike
TasManOfGod said:So you are saying that Jesus didn't seal a covenant with His blood?
msortwell said:Yes . . . sort of.
A covenant is simply a formal contract.
The essential elements of a covenant are:
1. Two parties (at least) are named.
2. One or more conditions are laid down
3. A promise is made related to conformance to the stipulations of the covenant.
4. A penalty is identified for non-conformance to the stipulations of the covenant.
One difference between the modern view of a contract and the biblical view of a covenant is that we generally understand a contract to be a formal agreement between two parties. At times a covenant can have that form, but is not necessary.
While a covenant will also be between two parties, it need not include the agreement of both parties. A party in authority may establish a covenant with a subordinate without the agreement of the subordinate party. God did not seek or obtain Adam's agreement. Being sovereign, God has authority to establish a covenant with man, without asking man to agree to the conditions.
Your example of the mugger is significantly different in that the mugger has no legitimate authority, only power. While he may convince the one accosted to cooperate, the arrangement should not be construed to be a covenant.
Is that too confusing?
Mike