- Jun 23, 2005
- 1,183
- 72
- 71
- Faith
- Non-Denom
- Marital Status
- Married
[FONT="]The Principle of Causation[/FONT]
In creation, God spoke and brought it to pass. The world was created, ex nihilo, out of nothing. In contrast, the event of the Flood was foretold 120 years in advance. Certainly God spoke and it was so. He could easily have simply spoken and everyone would have ceased to exist except for Noah and his family, but instead he chose to use a flood. That flood of water however did not simply appear out of nothing. Natural evidence seems to point to certain causes possible for such a flood. What might have been the forces of the universe designed by God to bring about the Flood?
Does the Bible allow a mechanism of cause? Does the Bible suggest or allow any “natural” trigger for the Flood? Peter points out that the earth is now armed, as it were, for destruction by fire just like it had been armed for destruction by flood. It is now set in store for a fire disaster, just as it was set in store for a flood disaster (II Peter 2).
Peter’s words could be paraphrased, “By the original creative word of God the heavens were of old and the earth standing out of the water, and yet within the water, whereby the world that then was perished” (v. 5 & 6). God by the design of the original created system brought in the flood upon the world of the ungodly.
This suggests a device or mechanism that God had already prepared and lined up, ready in the wings for the time of his choosing. In other words, the Flood was not an afterthought that God came up with when he saw how wicked man had become, as if He then spoke and brought it to pass.
No, rather the Flood was a result of potentialities set in place at the Creation of the World, as Peter said. This is no less a miracle, but it is the apparent declaration of Peter.
Furthermore, Noah was warned of things “not seen as yet.” This is not to say that they did not already exist. The earth with its waters and its crust, as well as the planets and motion of objects of the Solar system were all part of a design, “set in store” to produce a cataclysm at the time of God’s choosing.
Note these key words in Peter.
On the one hand, “By the Word of God, the heavens were [created] of old, . . .
whereby, or by which the world that then existed
perished, being overflooded with water.”
On the other hand: “By the same word, the heavens and earth which are now preserved,
Are reserved unto fire until the day of judgment. . . .”
Just like the world today is held in readiness to be judged by fire, so the world of the Flood was held in readiness to be judged by the Flood. The mechanisms were in place, ready to be triggered for judgment in the great Flood. This text seems to allow, indeed, to encourage the idea of the miraculous employment by God of natural forces designed in creation to bring about the Flood, just as there are even now, natural forces designed in creation to bring out the coming Fire.
This matter is a fulcrum influencing the nature of the world of the Flood: the balance between the use of natural processes in contrast to an entirely miraculous, supernatural decree, in violation of natural processes, apart from any astronomical, tectonic, geophysical forces, that is to say by decree only.
Some creationist writers seem to pooh-pooh the idea of any mechanism such as a near miss of a giant asteroid, or of a primordial planet passing passed close to the earth and shattering to shower the earth and the moon with meteors that triggered the flood.
However, the same writers allow earthquakes, volcanoes, hydraulic effects, uplifts, and even catastrophic plate tectonics but not cosmic near misses. There seems to be no difficulty or dichotomy between seismic upheavals and so on as opposed to mere divine decree. But to suggest a cosmic mechanism is treated as if it were an infringement on the requisite supernaturalistic cause for the Flood.
Other mechanisms have wide acceptance, such as waters sweeping back and forth: fabulous tidal surges along with tsunamis. After six weeks the earth was entirely covered by a universal shoreless ocean, just like the first day of Creation (Genesis 1:2). The waters of the Flood included more than just the rain that is currently in the clouds. If all the rain presently in clouds fell to the earth, it would be over in an hour or less and it would only produce one inch of rain over the entire surface of the earth.
There had to be more than mere rain. But the flood was not just a result of waters appearing out of nothing, ex nihilo. “The same day were all the fountains of the great deep broken up, and the windows of heaven were opened. And the rain was upon the earth forty days and forty nights” (Genesis 7:11,12).
A near miss of a large cosmic object along with a major impact barrage would cause a convulsing of the crust, plate tectonics, wild tsunamis, lava flows, eruptions of subterranean water, and the contact of cold water with heat sources producing tremendous clouds of steam. The impact of objects in the seas would send vast amounts of water splashing up into the skies, and that water would pour back down upon the earth, in blobs, in rains, in ice chunks, and in snow.
Such a near miss, if not highly probable, is certainly possible and allowable.
In creation, God spoke and brought it to pass. The world was created, ex nihilo, out of nothing. In contrast, the event of the Flood was foretold 120 years in advance. Certainly God spoke and it was so. He could easily have simply spoken and everyone would have ceased to exist except for Noah and his family, but instead he chose to use a flood. That flood of water however did not simply appear out of nothing. Natural evidence seems to point to certain causes possible for such a flood. What might have been the forces of the universe designed by God to bring about the Flood?
Does the Bible allow a mechanism of cause? Does the Bible suggest or allow any “natural” trigger for the Flood? Peter points out that the earth is now armed, as it were, for destruction by fire just like it had been armed for destruction by flood. It is now set in store for a fire disaster, just as it was set in store for a flood disaster (II Peter 2).
Peter’s words could be paraphrased, “By the original creative word of God the heavens were of old and the earth standing out of the water, and yet within the water, whereby the world that then was perished” (v. 5 & 6). God by the design of the original created system brought in the flood upon the world of the ungodly.
This suggests a device or mechanism that God had already prepared and lined up, ready in the wings for the time of his choosing. In other words, the Flood was not an afterthought that God came up with when he saw how wicked man had become, as if He then spoke and brought it to pass.
No, rather the Flood was a result of potentialities set in place at the Creation of the World, as Peter said. This is no less a miracle, but it is the apparent declaration of Peter.
Furthermore, Noah was warned of things “not seen as yet.” This is not to say that they did not already exist. The earth with its waters and its crust, as well as the planets and motion of objects of the Solar system were all part of a design, “set in store” to produce a cataclysm at the time of God’s choosing.
Note these key words in Peter.
On the one hand, “By the Word of God, the heavens were [created] of old, . . .
whereby, or by which the world that then existed
perished, being overflooded with water.”
On the other hand: “By the same word, the heavens and earth which are now preserved,
Are reserved unto fire until the day of judgment. . . .”
Just like the world today is held in readiness to be judged by fire, so the world of the Flood was held in readiness to be judged by the Flood. The mechanisms were in place, ready to be triggered for judgment in the great Flood. This text seems to allow, indeed, to encourage the idea of the miraculous employment by God of natural forces designed in creation to bring about the Flood, just as there are even now, natural forces designed in creation to bring out the coming Fire.
This matter is a fulcrum influencing the nature of the world of the Flood: the balance between the use of natural processes in contrast to an entirely miraculous, supernatural decree, in violation of natural processes, apart from any astronomical, tectonic, geophysical forces, that is to say by decree only.
Some creationist writers seem to pooh-pooh the idea of any mechanism such as a near miss of a giant asteroid, or of a primordial planet passing passed close to the earth and shattering to shower the earth and the moon with meteors that triggered the flood.
However, the same writers allow earthquakes, volcanoes, hydraulic effects, uplifts, and even catastrophic plate tectonics but not cosmic near misses. There seems to be no difficulty or dichotomy between seismic upheavals and so on as opposed to mere divine decree. But to suggest a cosmic mechanism is treated as if it were an infringement on the requisite supernaturalistic cause for the Flood.
Other mechanisms have wide acceptance, such as waters sweeping back and forth: fabulous tidal surges along with tsunamis. After six weeks the earth was entirely covered by a universal shoreless ocean, just like the first day of Creation (Genesis 1:2). The waters of the Flood included more than just the rain that is currently in the clouds. If all the rain presently in clouds fell to the earth, it would be over in an hour or less and it would only produce one inch of rain over the entire surface of the earth.
There had to be more than mere rain. But the flood was not just a result of waters appearing out of nothing, ex nihilo. “The same day were all the fountains of the great deep broken up, and the windows of heaven were opened. And the rain was upon the earth forty days and forty nights” (Genesis 7:11,12).
A near miss of a large cosmic object along with a major impact barrage would cause a convulsing of the crust, plate tectonics, wild tsunamis, lava flows, eruptions of subterranean water, and the contact of cold water with heat sources producing tremendous clouds of steam. The impact of objects in the seas would send vast amounts of water splashing up into the skies, and that water would pour back down upon the earth, in blobs, in rains, in ice chunks, and in snow.
Such a near miss, if not highly probable, is certainly possible and allowable.