Why do you make a secular law higher than Gods law so obligate the reporting of it?
I'm not talking about a Secular law, I'm saying, the Church can and do dictate things are to be done, then how they should be done.
I'm not arguing the point of Law or Crime here, no not at all, the problem is SIN, pure and simple.
The person and in this case the Priest committing the Sin should by Church Authority demand the Priest turn himself in, that would fill the bill as far as Repentance is concerned, and it would let the Church off the hook for any future lawsuits.
The gravity of this type of offence (Sin) involving who it does needs to be purged from the Church, the Sin goes way beyond just the Sin itself, it is a reflection on the Church, and a complete disregard for everything except the self gratification of the perpetrator.
The ramifications of this Sin and who is committing this Sin is on the same level as this one Paul had to deal with.
1Co_5:5
To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Everything which needs to be done, can and should be done within the Church, except the perpetrator turning himself in to the Authorities.
In the case of demanding breach of confession you are multiply wrong.
The seal of confession is sacrosanct. By the nature of what it is. Priests would go to jail before breach. Automatic defrocking and excommunication if they do.
You have made mention of a Secular law, which should not be higher than Gods Law, the laws concerning Confession have risen to that level, to where the sin should be covered at all costs, rather than the sin being exposed for what it is.
If sin cannot be controlled withing the ranks of the Church, then how can the Church expect the people to curb their desires for, the whole thing becomes a Religious sham.
It will of course have side effects. Like the inevitablity of media profaning the sacrament to voice record a confession in which they bear false witness of a non committed crime, then try to embarass the priest by saying he failed to report the crime of their invention. And the sooner the media get locked up for wasting police time with that the better.
The question then arises, has the Sin come to light?
What are the ramifications of the covering up of this Sin going to have on the Church Now?
The Media will say the Church condones Sin.
One I suggest is that no clergy should ever confess either up or down in their own hierarchy - which may already be the case- obliging the pope to have a confessor, who is only in that role. So they must go to separate diocese (or whatever) so that there can be no question that any investigation of evidence is not the result of a breach of the sacrament. And any evidence eg complaints or any discussion outside the confessional can and should result in a process of investigation. ( which is already the case) The lines are clearly drawn then on what can be acted on..
Your solution would only make the Confession of a Priest even more nefarious, cloaked in more layers of secrecy, and anonymity.
Aren't the ordinary Parishioners forced to Confess "UP" as you say, by the very nature of the Sacrament as it is?
The only thing which needs to be understood by the Church is, the Church is in the position to absolve Sin, it is not in the position to absolve a Crime.
When a Sin Confessed falls into the category of a Civil Crime, the Church does not have an obligation to absolve the one committing said Crime, and then protect the Criminal, if they do they themselves become culpable for not only that Crime, but all subsequent Crime perpetrated by that Criminal.
While there is a separation of Church and State, The Church has an obligation to uphold the Laws of the Land.
The Church must.
Mar. 12:17
And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
Rom 13:1-5
1) Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
2) Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
3)
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4) For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
5) Wherefore ye must needs be subject, not only for wrath,
but also for conscience sake.