You are trying to turn this into a false dilemma and absolve God of his role in choosing what to do with us.
No, I'm not. Actually, I'm saying that this issue of accountability is getting in the way, so I'll concede it. I'll concede to you that for this discussion we can assume God is responsible for all pain (sin or not).
So, now what? You haven't proposed to me anything that sounds feasible. It's all very high-level and doesn't consider the consequences of trying to implement such things. Some examples ...
Erm...it's trivial to notice that it's finite at the very least. Not least because they'll die eventually and won't be suffering from it in the next life.
What if it affects what choice they make for the next life? Then its impact is eternal.
No, he doesn't have to rule out all pain. Only that which matches up with what he calls sin ...
You're thinking too restrictively here, I believe - that sin is a list of 10 things (or 613, whatever the number) and nothing more. Sin can be both an act and a state, and I think you are only referring to the act. Sin, as a state, simply means imperfection. So, to prevent a state of sin, God must keep us perfect. I can't think of a cause of pain that couldn't possibly cause an imperfection. So, it seems to me he has to eliminate all pain ... and, consequently all choice.
It pleases him knowing that his creation is unerringly going to reject him and end up being tormented forever?
Well, you know that's not how I see it, so I'm not sure this even needs a response.
Nope. There are plenty of people who simply don't have a convincing personal experience of God ...
I see you added the qualifier "convincing." I made my concession. Can I request you to make one as well? Let's assume everyone has an experience of God in this life.
But if many people got to the next life, and realised their mistake - given that many people would have made that mistake honestly, would forgiveness still be an option by that point?
There we go. Forgiveness. This is my point in allowing the concession. I don't see that it changes anything. I think the answer is pretty much the same as what the Bible already says.
1) So we're assuming God is accountable. If so, should he be punished? If so, it seems more than fair that he take the combined punishment of what all of us together would receive for our sins.
2) Should God offer us a "repaired" world where all these nasty things aren't going to happen? If so, it seems "heaven" is a workable concept for that. And it seems God has said that he'll forgive everything and all you have to do to get a ticket is have faith in him.
3) Should God allow those who don't want heaven to go their own way?
It's #3 here where we seem to get stuck. I'm saying he does allow that. But what would "going their own way" mean? I think there are only 2 options:
A) Make gods of those people who go their own way so they're capable of avoiding what happens in this world.
What would that mean? Given this faulty god I've conceded, would he even be capable of such a thing? If he is, we don't want Greek gods do we? Those petty, squabbling, very "human" gods. We want a God-like god (though I suspect you actually want something even better than a God-like god). As I calculate it, it's not possible to have more than one God-like god. If we have multiple beings that perfect, infinite, etc. they would, in the end, be identical. They would be only one god.
So, it just doesn't seem like an option to me, but I'll hear you out on this. This is more or less the option you're trying to argue for. I realize you're probably not proposing that God make you a god, but I need better details on how that would actually be accomplished.
B) They'll go their way with only their finite abilities to rule their new world. They won't even have God to enforce F = ma for them. They'll have to do that as well. It sounds like that would be a pretty nasty place to me. Shouldn't God warn people about that? I mean, what word should he use to let them know? Maybe "hell"?
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