Filia Mariae said:
Trousers,
Every one of your objections and questions is answered in this short article. Rather than cutting and pasting from it, here's the link:
http://www.christopherwest.com/article4.asp
Pax Christi
This article sets forth a summary of the teachings and philosophy of the Catholic Church which mirrors (has perhaps informed?) many of the anti-contraceptive views I've seen on this board. Indeed, some posters like
porcupine advocate an even more extreme position. According to
porcupine, God won't give you more than you can handle, which means that if you get pregnant God will help you provide financially for your child:
porcupine said:
However unlikely the scenario you describe, I will try to answer the question: Since it is God who blesses you with children, He will also make provision to care for them. Thousands will attest that God always provided when more children came. I am one who will testify that God is faithful. Where is your faith?
The Christopher West article, OTOH, views such a suggestion as an improper "test" of God:
"So, does respect for 'incarnate love' imply that couples are to leave the number of children they have entirely to 'chance'? No. In calling couples to a responsible love, the Church calls them also to a responsible parenthood . . . A couple struggling to provide for their existing children should likewise not put God to the test. Today, knowledge of the fertility cycle is part of Gods providence. Thus, couples who make responsible use of that knowledge to avoid pregnancy are trusting in Gods providence. They, no less than a couple 'who prudently and generously decide to have a large family,' are practicing responsible parenthood."
In any case, the West article says it is ok to avoid getting pregnant if you're doing so for the right reasons, but goes on to make a distinction between "natural family planning" (basically, abstaining during certain parts of a woman's cycle), and contraception like condoms. The distinction is made by criticizing the pro-conception argument that abstention and contraception are the same because they have the same "end" (i.e., prevented pregnancy), as containing the same logical fallacy as likening miscarriage to abortion. The difference, according to West, is that "[Natural family planning or miscarriage] is an 'act of God.' In [the case of contraceptives or abortion] man takes the powers of life into his own hands and makes himself like God." West cites Genesis 3:5 in support. Genesis 3:5 is the verse where the serpent tells Eve she'll be ok if she eats the forbidden fruit because all it will do is open her eyes so that she, like God, will know the difference between good and evil. I fail to see how this passage supports the idea that using contraception would be making onself like God any more than abstention would.
Moreover, the miscarriage vs. abortion analogy is materially distinguishable (indeed, I think it actually helps illustrate how
not different abstention and contraceptive use are). Miscarriage and abortion both end a life already in existence. In a miscarriage, the fetus may be miscarried whether its parents wanted that to happen or not. A fetus that is aborted, however, has been aborted because
someone chose to abort it, and it otherwise may have lived. I think it is that active choice to end a life which brings humankind into the picture (rather than making it just an "act of God," as a one might view a miscarriage to be).
Abstention and contraception, on the other hand, both prevent pregnancy from ever occurring -- that is, they both disrupt the
potential for life, not life itself. In one case, that potentiality is disrupted by a couple actively choosing not to have sex, thereby not letting any sperm near the egg. In the other case, the potentiality is disrupted by the couple choosing to have sex with a latex barrier . . . which doesn't let any sperm near the egg. What's the difference? That one is an "act of God" and the other isn't as the West article suggests? How? They both involve a couples'
choice not to let sperm near the egg. The only difference is the method: latex (which allows for the sex part to happen) vs. no latex (which requires that the sex part not happen). Is the problem that condoms don't grow on trees or whatever so they're not "naturally" occurring "acts of God"?
Making arguments hinged on the
potentiality for life are difficult because there's no logical difference for the well being of the "not-yet-created-embryo" when you're not having sex and when you're having sex with a condom on. The "not-yet-created-embryo" is not going to be hurt any more or any less by either method ...