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This is some bad logic here. If all the separation refers to is circumcision, then what does someone who becomes unclean and has to separate themselves for a short time do? Get it done again? The separation is not circumcision, but if you really believe it, get it done. But if it's to follow the law, follow the whole law, don't stop there. Don't eat pork, don't be in the same room as a woman menstrating, don't touch a dead body...but you probably don't already, but in case you have, separate yourself for a week outside the camp.William1 said:Greetings;
The circumcision referred to in Acts 15 is the third type of circumcision, that of keeping all the Commandments and walking a holy life, one without sin. It is an action whereby you distance yourself from the sinning world. In other words, just because your brother does it, does not mean that you can do it.
The first two circumcisions that I mentioned obviously most people are familiar with, however this last type, is as foreign to most as sushi might be. The first two, namely that of Abraham and David, I didnt need to give any Scripture references for, for all that read these pages were comfortable with my findings, however this last type, we will have to post a few passages.
Defiance of the requirements of this last of the three circumcisions causes one to become a fornicator. It becomes a mixing of the white and the black, the pure with the impure, the holy with the sinner.
Where do I find support for this Circumcision?
2 Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. (KJV)
The underlying theme in this passage is for us who are holy, to not defile ourselves. We are to be a separate people. Wherefore come out from among them, and be ye separate, saith the Lord,
Numbers 16:21 Separate yourselves from among this congregation, that I may consume them in a moment. (KJV)
Ezra 6:21 And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat, (KJV)
Ezra 10:11 Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives. (KJV)
If you read the entire account in Ezra, you will see how His people had to get rid of their sinning wives, for as long as they had foreign wives, they were adulterers for their wives were fornicators.
Psalm 1:1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. (KJV)
Proverbs 9:6 Forsake the foolish, and live; and go in the way of understanding. (KJV)
Isaiah 52:11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD. (KJV)
Jeremiah 51:6 Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD'S vengeance; he will render unto her a recompence. (KJV)
Acts 2:40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward (defiled/sinning) generation. (KJV)
Revelation 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. (KJV)
This cutting off/separation/circumcision became known as the Circumcision of Moshe. The people of God segregated themselves in such a way so as not to transgress against their Father. This is the only way by which we can please our God. This is the issue being addressed in Acts 15.
William
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