Please note that I am not advocating a system in which "the government" solves all of our problems by dictating solutions from above. From a socialist perspective, the government is a function of society, not the other way 'round. And what is society but the aggregate of all of us who are presently here living on this earth.
This is a red herring. Since representational Democracy was virtually nonexistent in the 1st century we cannot expect to find statements from Jesus that apply directly to our system of government; or nuclear weapons, global warming, or the ethical use of the internet for that matter.
Emphasis mine.
I find this line of reasoning very unpersuasive. First, it is very plausible Jesus could have made statements applicable to
our system of government by speaking in general or in absolutes. The idea of government was not a foreign concept to Jesus during his existence. Governments had been in existence for many hundreds of years, if not longer, when Jesus' feet touched the dirt in the Middle East. Government existed during Jesus' entire tenure on this earth. Governments existed at the time of Jesus and he never made any demands upon any of them, in whatever form existed, to codify his teachings. This is precisely the point Oldbetang and myself are making. Whether it is authoritarian, dictatorship, oligcarchy, aristocracy, monarchy, democracy, republican, or any form of government, Jesus never uttered, exlcaimed, or screamed any statement demanding
any government in particular,
all governments in the future, or
governments in general should codify his teachings.
Your examples are non-parallel precisely because none existed but the concept and idea of government did exist at the time of Jesus, and the fact it was not
our kind of government does not logically preclude Jesus from making a
general or absolute statement about governments, which would include
our kind of government.
The Roman government existed at the time of Jesus and during his years of ministry, Jesus never endeavored on a voyage to Rome, make an appearance in the forum, and in front of the curia advocate for the codification of his teachings. Despite government existing at the time of Jesus, he made no appeals to it for the purpose of codifying his teachings.
It rests on us to apply Jesus' principles and example to our contemporary situation to the best of our ability.
I am not adverse to such an idea but advocating the government codify the teachings of Christ, or any precept in the NT, is what I am presently rebuking.
When Jesus told the rich man "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me." This was analogous to Jesus telling the government today to redistribute wealth, since the person he was talking to was, by virtue of his wealth, a representative of the ruling segment of society at that time.
This is a stretch! How exactly you construe Jesus remark to a particular individual of what he needs to do to obtain eternal life as a comment to a broader audience of governments needing to redistribute wealth is nothing short of mysterious, or a bad magic trick. There is no analogy to be made here. Jesus is addressing and is only addressing an individual here, and what the individual must do to obtain eternal life, as opposed to addressing a more broad and diverse audience of governments. In addition, governments cannot obtain eternal life, and the point of the dialogue was one of how the rich man can obtain eternal life, so there is no analogy to be drawn here in the manner you seek to do so.
Please note that I am not advocating a system in which "the government" solves all of our problems by dictating solutions from above. From a socialist perspective, the government is a function of society, not the other way 'round. And what is society but the aggregate of all of us who are presently here living on this earth.
But isn't this precisely where your logic takes us? You are allowing Godly dictates to direct government action in regards to ameliorating economic injustice, and if not economic injustice per se then the unfortunate consequence of the economy not adequately providing for all members of society, then can this also not similarly be used in non-economic ways? It seems rather inconsistent to appeal to heaven for guidance in amelioarting the undesirable and unfortunate consequences of our economic system and then simultaneously repudiate any appeal to heaven for assistance in addressing non-economic societal ills.