Really? I thought that it was Christ coming back to life. Unless you mean he’s a figure of Adam and not Adam himself. I seem to recall quite a hullabaloo about that earlier.The resurrection is a special manifestation of the same miracle, but it's a new creation, a new man, a new Adam.
And all these verses directly tie back to the creation of the earth and the universe how? I see God making new creations in each one of them, sure.A prophetic and poetic description of the new birth, aka, new creation.
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Exactly
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Again, 'new creation
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again, 'created'
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Yea, about that, I have no idea what part of 'new creation' has escaped you.
Nope. If you read my very next sentence, where I say I DO think there is a reason, you’d know that I don’t think it’s a coincidence.So it's a coincidence that John, Romans and Hebrews start by proclaiming Christ as Creator.
Really? Well, since you haven’t given your own definition of the word, have not used my definition, and have given no indication you might mean something else, I’m sure you’ll forgive me for disagreeing that I’m a creationist. Also, I’m remembering this use of evolutionist.Which make you a creationist, I believe that only accelerated evolution explains how the handful of animals offspring became the populations of mammals, reptiles and birds that inhabit the entire globe making me an evolutionist.
Did I ever say it was correct to deny it? No.I would call it sound doctrine and a denial a false teaching.
So no disagreement with my terms?Then there are the theistic evolutionists which are anti-creationists.
Oh, and I can’t be an ANTI-CREATIONIST and a CREATIONIST at the same time. You called me a creationist just a few sentences back. So, which am I? A TE (anticreationist) or a creationist?
All groups have in common that God created the heavens, like, and earth by divine fiat ACCORDING TO A LITERAL READING OF THE BOOK OF GENESIS. You left that part out.All groups have only one thing in common, a belief that God created the heavens, earth and life by divine fiat. What would be the alternative to the 'biological' theory of evolution? Organic?
As for the ‘biological ToE’, I referred to it that way so you would know I meant the current scientific consensus on what evolution is. You know, explicitly showing my terms.
And the alternative would be divine fiat. God speaking creatures into existence is not the same as creatures evolving from earlier creatures, who arose from abiogenesis (which isn’t part of the TOE).
Historical narratives are always literal, even if they use figurative language.
You’re making the a priori assumption that Genesis MUST be a historical narrative, instead of a narrative presented as such to teach a lesson, and deriving everything from that point. God forbid that God would ever do such a thing to His people. Except for the dreams, and parables, and so on.
You are also making the assumption that if Scripture is not read literally, according to the way you believe it, then the person reading differently is actively disbelieving in Scripture.
So, to get this straight, if I say that God CREATED the universe, and God CREATED all the laws and rules and whatnot of the universe, and GOD set the universe in motion so that according to the will of GOD and the divine sustaining of the universe by GOD, the rise to life and planets and everything happened... I am saying that God isn’t the creator?But believing and zealously arguing that God created and developed life through exclusively naturalistic means is not an acceptance of God as Creator, it's a rejection of it.

That is what you are saying, isn’t it?
Do you see just how self-contradictory that is?
Let’s give an analogy: I figure out how to make a better fuel-injection system for cars. I design and build an automated assembly line (with all that entails) to make the fuel injection system. After I am done making it, the automated assembly line starts churning out these new fuel injection systems.
Did I create the fuel injection systems?

Nope, actually, the root is create. There is no -ion in Creator. Creation comes from the root word create, Creator comes from the root word create, and creationism comes from the root word creation.It's easy enough to know what Creationism and Creator have in common, creation.
So Creator is one who creates, Creation is what is created, and CreationISM would be the specific belief(s) about what is created (which I have already defined for you).
I don’t see what this has to do with what I said, but you are saying that evolution involves “ prokaryotes, animalia and plantea having a common ancestors”. Let’s run with that.We are not talking about black squirrels and red squirrels, we are talking about prokaryotes, animalia and plantea having a common ancestors. Evolution is transcendent.
I don’t know. I’m not the one who denies universal common descent. The idea of those who reject it usually goes back to the whole ‘kinds’ schtick, so there is common descent within an undefined kind, but no further back.Hang on there, if common descent is not universal then what is it? What kind of life did God originally create, or did God originally create natural laws from which all of life was developed because you denial here is hard to fathom.
I define my terms early and often, something evolutionists never do. The change of alleles in populations over time is dramatically different from the a priori assumption of universal common decent. What exactly was your definition for evolution, I don't remember you ever offering it.
No, you don’t. Don’t evolutionists all accept UCD? Yet you are HAPPY to call yourself an evolutionist when it suits your terms, even though you clearly do not accept that idea, or the descent of man from earlier primates. Nor are you anti-creationist, which you say all TEs are... yet you believe in God, so you would be a TE, and you cannot be one and a creationist at the same time. HRM.
As for my definition of evolution, I used the words ‘biological theory of evolution’. That ought to be enough to tell you what I mean.
You also might want to learn the definition of ‘a priori assumption’, so you know that it is inapplicable in regards to evolution, if you bother to familiarize yourself with the evidence of things such as the twin nested hierarchy, the fossil record, et cetera. It’s possible to have limited common descent, the idea exists with the whole ‘kinds’ schtick, and baraminology, and such... but it doesn’t work.
Nope. The closest you came was saying TEs are anti-creationists.I did, early, often and at least once in this post.
Not interested in guessing games. I don’t hold the words as people as the words of prophets, where the name matters.My definition is not as important as what evolutionists say about themselves:
‘the doctrine that species, including man, are descended from other species...being the result of law, and not of miraculous interposition.’
Take a wild guess who said that.
But for the record, that part is from the preface to the 3rd edition of Origin of Species, penned by Darwin, about the work of Lamarck, and is given in its entirely here:
My google-fu is strongLamarck was the first man whose conclusions on the subject excited much attention. This justly-celebrated naturalist first published his views in 1801; he much enlarged them in 1809 in his "Philosophie Zoologique,' and subsequently, in 1815, in the Introduction to his "Hist. Nat. des Animaux sans Vertébres.' In these works he upholds the doctrine that species, including man, are descended from other species. He first did the eminent service of arousing attention to the probability of all change in the organic, as well as in the inorganic world, being the result of law, and not of miraculous interposition. Lamarck seems to have been chiefly led to his conclusion on the gradual change of species, by the difficulty of distinguishing species and varieties, by the almost perfect gradation of forms in certain groups, and by the analogy of domestic productions.
ETA: Oh, and wait a sec. Wait a sec. I thought universal common descent was supposed to be a priori. Yet, after the part you quoted, Darwin details what Lamarck put forth as evidence that he *ahem* "seems to have been chiefly led to his conclusion on the gradual change of species" by. But I thought a priori assumptions were made BEFORE ANY OTHER CONSIDERATION, something that comes beforehand, without any experience. Isn't that the main definition of a priori? Yet, here we are, being told what things LEAD SOMEONE TO THE CONCLUSION. Hrm...
Oh, but then again, if you’ve called yourself an evolutionist (as you did earlier this post), you CLEARLY accept that quote, don’t you?
Wait. You don’t.
So you’ve been using an inconsistent definition of evolutionist and CHANGING IT WITHOUT LETTING PEOPLE KNOW EVEN IN THIS VERY THREAD.
But your terms aren’t well defined, so you’re partway there, at least.
Metherion
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