Okay, then I will give you some example. No one is commanded, in the RCC, to call pastors father. What's more, in the Bible there are examples of mortals being called father, so that claim is false.
And for another one, the baptism of infants is not a Catholic issue. Most of the denominations in existence--Roman Catholic, Protestant, or Orthodox--baptize infants, and it is because the Bible does indeed indicate that they were. The suggestion that anyone teaches that salvation is impossible unless the person is baptized is pure fantasy. That is NOT a teaching.
In sum, this discussion really should be about the plausibility of Roman Catholicism (that is where the thread started), not what is objectionable to Baptists about Catholicism. That's not at all what the writer of the original post asked.
Albion....I appreciate your input as you seem to be a well educated person in theology and I do not like the idea of debating such obviouse differences.
Now, are you telling me that all the years I have observed Catholic friends calling there priest "Father" is not happening???
Wait, you said
"No one is commanded in the RCC to call pastors FATHER".
So you are saying that even thought it is done, it is not sanctioned by the RCC.
Would that not then beg the question that if it is rejected by Jesus Christ, why wouldn't the RCC stop the practice centuries ago???
Then pray tell WHY do they all do that????? Could it then be because it is a TRADITION????
From
https://catholicexchange.com/priests-called-father
"Since the earliest times of our Church, we have used the title “Father” for religious leaders. Bishops, who are the shepherds of the local Church community and the authentic teachers of the faith, were given the title “Father.”
As for Infant baptism, may I posted the following articles...........
Pope Eugene IV,
Council of Florence, Session 11, Feb. 4, 1442,
ex cathedra: “
Regarding children, indeed, because of danger of death, which can often take place,
when no help can be brought to them by another remedy than through the sacrament of baptism,
through which they are snatched from the domination of the Devil [original sin] and adopted among the sons of God, it advises that holy baptism ought not be deferred for forty or eighty days, or any time according to the observance of certain people . . .”
Pope Eugene IV here defined
from the Chair of Peter that there is
no other remedy for infants to be snatched away from the dominion of the devil (
i.e., original sin) other than the Sacrament of Baptism. This means that anyone who obstinately teaches that infants can be saved without receiving the Sacrament of Baptism is a heretic, for he is teaching that there is
another remedy for original sin in children other than the Sacrament of Baptism.
Pope Martin V,
Council of Constance, Session 15, July 6, 1415 ‐ Condemning the articles of John Wyclif ‐ Proposition 6: “
Those who claim that the children of the faithful dying without sacramental baptism will not be saved, are stupid and presumptuous in saying this.” ‐
Condemned.
The teaching of the Catholic Church already cited shows that no one can be saved without the Sacrament of Baptism. I am puzzeled as to why you would want to argue such an obvious teaching.
Obviously, therefore, this means that children and infants also cannot get to Heaven without Baptism because they are conceived in a state of original sin, which cannot be removed without the Sacrament of Baptism according to the RCC.