Cardinal Zen Publishes New Critique of Synod on Synodality

Michie

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One of the cardinal’s main concerns is how the Synod on Synodality is being conducted at the universal level, beginning with the initial assembly at the Vatican in October 2023 and culminating later this year with a final assembly in October.

Cardinal Joseph Zen Ze-kiun, the bishop emeritus of Hong Kong, has released another critique of the Synod on Synodality, arguing that the ongoing discussion and discernment process offers “two opposing visions” of the nature, organization, and role of the Church.

“On the one hand, the Church is presented as founded by Jesus on the apostles and their successors, with a hierarchy of ordained ministers who guide the faithful on the journey toward the heavenly Jerusalem,” the 92-year-old cardinal observes in a nearly 3,600-word commentary posted on Feb. 15 titled “How will the Synod continue and end?”


“On the other hand, there is talk of an undefined synodality, a ‘democracy of the baptized,’” he continues, interjecting “Which baptized people? Do they at least go to church regularly? Do they draw faith from the Bible and strength from the sacraments?”

“This other vision, if legitimized,” he warns, “can change everything, the doctrine of faith and the discipline of moral life.”

Going into a deeper examination of these visions of ecclesiology, the cardinal writes that “in order not to see a contradiction in it, we must understand this invitation to synodality not as having to do something completely new but as giving a new impulse to something that has always existed in the Church.”

Cardinal Zen acknowledges that synods have been a “historic reality” of the Church. Yet while earlier synods took place within the framework of the apostolic tradition and were guided by the “hierarchy of ordained ministers who guide the faithful on the journey toward the heavenly Jerusalem,” the current synod is characterized by an “undefined synodality” and a “democracy of the baptized,” he argues.

Continued below.
 

chevyontheriver

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“On the other hand, there is talk of an undefined synodality, a ‘democracy of the baptized,’” he continues, interjecting “Which baptized people? Do they at least go to church regularly? Do they draw faith from the Bible and strength from the sacraments?”
I felt that the whole of Francis synodality was to enable nonbelievers to change the Church. Believers seemed way under-represented. That's NOT the way to do the Sensus Fidelium. You have to actually BE faithful to have something to say in the Sensus Fidelium.

I track with cardinal Zen on this one.
 
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Michie

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I felt that the whole of Francis synodality was to enable nonbelievers to change the Church. Believers seemed way under-represented. That's NOT the way to do the Sensus Fidelium. You have to actually BE faithful to have something to say in the Sensus Fidelium.

I track with cardinal Zen on this one.
I think a lot of us do.
 
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