Can Women be Priests and Bishops?

Can they be Priests and Bishops?

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Aymn27

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SaepiusOfficio said:
And now the underlying sexism is clearly exposed. Oh no, they say, we believe women are equal. It's just that somehow being equal doesn't mean anything when it comes to the sacraments. But Amyn27 couldn't resist a poke at feminism. Someone said earlier that they would be sexist if they were arguing that women shouldn't become CEOs or PMs. Well, attacking feminism is essentially the same thing as making that argument.

In any event, I'd like to see you explain how concepts such as equal pay for equal work, responsibility given on the basis of merit not sex, etc. (aka, feminism) and concepts such as the state intervening to ensure that people aren't left to die from hunger or exposure to the elements (social democracy, which is what I think you Americans mean when you say liberalism) 'offer nothing but emptiness and self-affirmation of sin and pride'.

No my friend, attacking feminism is not the same thing as making that argument. You are correct in that I painted feminism with an all inclusive brush - which is an error on my part. I have no qualms with "equal work for equal pay", women voting, women in the workplace, etc etc. However, modern feminism has grown to envelope much more than being treated equal in the public arena. The thrust of it's message (at least here in the States) is 1) abortion on demand and 2) GLBT promotion and acceptance. These two "centerpieces" are part and parcel of the "liberal" agenda here in the States as well - feminism and liberalism are basically the same ideology.

The modern liberal movement is a "soft" version of Marxism - and while it purports to "help the less fortunate" it is designed in such a way that many who are able to work, get an education and attain a higher quality of life on their own merit - instead live off of goverment subsidies in crime ridden neighborhoods. The system that has been created serves not the individuals but rather the governmental beauracries and politicians who benefit from them.
 
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Simon_Templar

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SaepiusOfficio said:
And now the underlying sexism is clearly exposed. Oh no, they say, we believe women are equal. It's just that somehow being equal doesn't mean anything when it comes to the sacraments. But Amyn27 couldn't resist a poke at feminism. Someone said earlier that they would be sexist if they were arguing that women shouldn't become CEOs or PMs. Well, attacking feminism is essentially the same thing as making that argument.

In any event, I'd like to see you explain how concepts such as equal pay for equal work, responsibility given on the basis of merit not sex, etc. (aka, feminism) and concepts such as the state intervening to ensure that people aren't left to die from hunger or exposure to the elements (social democracy, which is what I think you Americans mean when you say liberalism) 'offer nothing but emptiness and self-affirmation of sin and pride'.


All this shows is that you don't understand modern feminism. Feminism, quite some time ago, ceased to be about equal rights and equal treatment and became a crusade to destroy gender roles at the most basic levels of society and human experience. (and by most basic I mean things like "language" and "logical reasoning" etc. those are things which have been HEAVILY attacked by feminist philosophy as needing to be destroyed because they are 'male dominated'. It has gone well beyond the realm of reasonableness, which is one of the main reasons they have targeted 'reasoning' itself).

I can honestly say that I don't care in the least what the sex of my boss is, or the owner of the company I work for, or the CEO. Some in here might not like Margaret Thatcher but I thought she was pretty good back in the day (I did here a bunch of rumors about her being a new ager/one worlder later.. don't know if thats true or not).
In fact, in my last job one of my female coworkers was promoted to a supervisory position over the rest of the crew which she had been a member of. After some time of that when she was getting ready to move on she told me that she felt I was the only one of the guys who treated her with respect and respected her supervisor position etc. So you can call me a sexist, or anyone else can, and it just rings of hollow shrill name calling to me because the people who actually work with me, and know me, can see what and who I am by what I do.

There are general differences between men and women, but in individual cases the generalities often don't apply. For example, looking at the most obvious issue, the physical. Men and Women have different muscle structures. Men's upper body muscle structure, in general allows for greater strength than the female muscle sctructure does.. Hormones also play a big role in that. Yet there are some individual women who are very strong and could probably out power most men.

Its relatively similar when we come to any other issue. Men and women are generally different, but even in an area where men are percieved to have an advantage, there are plenty of individual women who would excell in that area and out do many men.

None of that has anything to do with the issue of women priests. It is not an issue of ability at all. Ability simply doesn't enter into it.

I do disagre with one thing Gtsecc said, however. He made a statement which limited the issue to sacramental churches. I can see the reasoning here because of the view that non-sacramental churches are already outside the ordained authority structure, but I personally don't believe they are totaly devoid of God ordained leadership and authority, thus this issue, in my view, is still important there.

Kiwi,

you said that the NZ church has suffered no negatives as a result.. this point highlights the true difference of view point between 'liberal' and 'conservative'.
When I look at major churches (denominations/provinces et) that have accepted women's ordination I see that every one of them has, in a few decades, seriously abandoned the authority of scripture, the authority of tradition, and begun to significantly change the moral and theological doctrines of the church.
Many in the liberal camp see this as a good thing.. in my point of view, it is about the worst thing that could happen. In my view many of those churches are skating the edge of apostasy.

so no negative results is highly a matter of view point and opinion.
 
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ebia

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Simon_Templar said:
None of that has anything to do with the issue of women priests. It is not an issue of ability at all. Ability simply doesn't enter into it.
So what does? What kind of theological consequences are there of a God who calls people from all groups to his ordained service in the present, but says through the past (alone) that he doesn't want half the population - without giving a reason. Because the only theological implications I can draw from that are not reconcilable with the God revealed through Jesus Christ 2000 years ago nor with the God revealed through the Spirit working through the women priests I have so far had the honour to work with.


you said that the NZ church has suffered no negatives as a result.. this point highlights the true difference of view point between 'liberal' and 'conservative'.
When I look at major churches (denominations/provinces et) that have accepted women's ordination I see that every one of them has, in a few decades, seriously abandoned the authority of scripture, the authority of tradition, and begun to significantly change the moral and theological doctrines of the church.
or, perhaps, trying to get back to the authority of God and realising that scripture, tradition and the church are all limited, mis-interpretable (and frequently misintepreted) revelations of that authority. God still has the authority to put the record straight now, as he did 2000 years ago.

Many in the liberal camp see this as a good thing.. in my point of view, it is about the worst thing that could happen. In my view many of those churches are skating the edge of apostasy.
Perhaps having the conservative establishment see us that way puts us in good company.
 
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gtsecc

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Simon_Templar said:
I do disagre with one thing Gtsecc said, however. He made a statement which limited the issue to sacramental churches. I can see the reasoning here because of the view that non-sacramental churches are already outside the ordained authority structure,
I think you missunderstood my reasoning.

In a non-sacramental Church, the change is a change in the teaching about women and leadership or some other such thing.

In a sacramental Church, the change is a change in the gender of the substance of a sacrament.

If we are to be consistant - we have to either allow the change in the sex of a sacrament in all cases, such as marriage and ordination, or no cases.

No women Priests means a few women, who believe they are called, cannot celebrate Mass - but, they can do just about anything else in the Church.

No same sex marriages effects a much larger population, and I don't need to tell you what the effects are. But, generally, they have to live a life of celebacy, or disobedience to the church of their God, Jesus Christ.
 
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ContraMundum

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SaepiusOfficio said:
And now the underlying sexism is clearly exposed. Oh no, they say, we believe women are equal. It's just that somehow being equal doesn't mean anything when it comes to the sacraments. But Amyn27 couldn't resist a poke at feminism. Someone said earlier that they would be sexist if they were arguing that women shouldn't become CEOs or PMs. Well, attacking feminism is essentially the same thing as making that argument.

Saepius, are you saying that secular feminism had nothing to do with the move to ordain women in the Anglican communion?

Look, I know you're only a young man and it all happened before your time, but believe me, the secular feminists were all over it like a rash when it was being debated, especially in Australia. I suggest you do some research into it, and retract your insinuation.

What Aymn has done is told the truth, and he has the right to say as he wishes without your low-blow character assasination.

In any event, I'd like to see you explain how concepts such as equal pay for equal work, responsibility given on the basis of merit not sex, etc. (aka, feminism) and concepts such as the state intervening to ensure that people aren't left to die from hunger or exposure to the elements (social democracy, which is what I think you Americans mean when you say liberalism) 'offer nothing but emptiness and self-affirmation of sin and pride'.

Left-leaning politics are not the same as liberal theology. One can be a Christian socialist without being a theological liberal. I know for a fact that Aymn was not making comments that economic socialism was offering "nothing but emptiness etc" but rather that religious tenets based on feelings and intuitions merely puff up human rationalism and end up in self-glorification. I agree with him.
 
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ContraMundum

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junegillam said:
Wanted to offer the definition given to me of feminism 25 years ago by a college professor/poet:

feminism means being for equal political, social, and economic rights for women.

always seemed pretty simple and clear cut to me.

june gillam

Such a definition merely serves as a launching place from which to create activity in other areas- like the Word of God.

What the problem is, as I see it, is that the secular feminist movement fooled Christians into thinking that "the Priesthood" was a political, social and economic status symbol and thus "a right". Nothing could be further from the truth- NO one has the "right" to be ordained, whether male or female. Only God calls, and it is not confirmed by feelings or good works but by the word of God first, then the assent of the church. All you need to do is prove your position from the word of God and we'll be all ears.
 
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Fish and Bread

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ContraMundum said:
Such a definition merely serves as a launching place from which to create activity in other areas- like the Word of God.

What the problem is, as I see it, is that the secular feminist movement fooled Christians into thinking that "the Priesthood" was a political, social and economic status symbol and thus "a right". Nothing could be further from the truth- NO one has the "right" to be ordained, whether male or female. Only God calls, and it is not confirmed by feelings or good works but by the word of God first, then the assent of the church. All you need to do is prove your position from the word of God and we'll be all ears.

If priests are called by God and God only calls men to the priesthood, doesn't that imply that God discriminates based on sex? If God discriminates thusly, then why would the same people who support an all-male priesthood be against other forms of discrimination between the sexes? Why are they so sure God is against this, but that female leaders of nations or businesses are okay? It seems a little odd to say a woman should be allowed to do anything she is mentally and physically capable of *except* be a priest.

The only stances that seem consistant to me are that women are allowed to do everything including be priests or that they're consigned to more traditional roles. Personally, I prefer that they be allowed to do everything, which seems more in accord with respecting their dignity and worth as human beings, and their right to self-determination.
 
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ContraMundum

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Fish and Bread said:
If priests are called by God and God only calls men to the priesthood, doesn't that imply that God discriminates based on sex?

Of course God made the distinction between the genders, so He is consistant with those disctinctions. It's the way He chose to make us. There are differences, they are real.


If God discriminates thusly, then why would the same people who support an all-male priesthood be against other forms of discrimination between the sexes?

Because it's not about us, it's about God, and He has defined the roles.

Why are they so sure God is against this, but that female leaders of nations or businesses are okay? It seems a little odd to say a woman should be allowed to do anything she is mentally and physically capable of *except* be a priest.

Again, that's God's business, not ours. God defines the ministers and their roles, gave the definitions to the disciples and then down to us in the church.

The thing is this: what is a priest? Why is it important to have males priests, but not male Prime Ministers?

The only stances that seem consistant to me are that women are allowed to do everything including be priests or that they're consigned to more traditional roles. Personally, I prefer that they be allowed to do everything, which seems more in accord with respecting their dignity and worth as human beings, and their right to self-determination.

There's that word again, "right". No one has the right to the priesthood.

I will expand a little more. It is because the church is worldy and secular that people have come to look upon the ministry as a "career", or a "position", or something that they have a "right" to. Thus, the worldy church thinks "if women have the right to vote, be presidents, or whatever, they must have this right too". But the church is not meant to the be world, but distinct from it. The church is meant to be obedient to Christ alone. If we had a holy church, we would have women in ministry everywhere in the many roles they have scripturally open to them, but no one would be seeking "positions" of perceived authority, such as the priesthood, instead, men would be called to that priesthood in fear and trembling.
 
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Timothy

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You're probably right, Contra, but I believe the clergy drop-off in numbers in the UK started well before the ordination of women ministers. I always got the impression that ordaining women was vital due to the clergy shortage.

Timothy
 
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Naomi4Christ

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Clergy numbers in the UK are still falling. The size of parish that gets an incumbant keeps rising.

Many of the ordinations are among older people who are having second careers. Although these folks make a fabulous contribution to the church, unfortunately, they are only in post for a relatively short time. Therefore you need even more ordinations to make up for this.

Young people - eg around 25-30 - who are being ordained are almost exclusively evangelicals, so other parts of the church have an even worse situation than the 'average' figures suggest.
 
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Colabomb

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gtsecc said:
Diocese of Quincy in the US has 14 postulants in seminary now.
It is a tiny diocese - 24 parishes.
They are all Anglo-Catholic.
They are almost all under 30.
The US and UK must be very different.
Guys, does Church growth mean anything?

The Church started in a room.
 
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gtsecc

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Colabomb said:
Guys, does Church growth mean anything?

The Church started in a room.
I don't think it really does.
I often hear some form of the argument that "historic" parishes are dying, and new low church, evangelical parishes are thriving.
I just want to point out that isn't always the case.
And, over here, the experience in my diosis, and some other palces that I know of, it is also the conservative anglo-catholic parishes that are thriving.
 
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ebia

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ContraMundum said:
I will expand a little more. It is because the church is worldy and secular that people have come to look upon the ministry as a "career", or a "position", or something that they have a "right" to.
I don't think this is any more true of those who support women's ordination that those who don't. What anyone (women included) do have a right to, is to following where God is calling them.

Thus, the worldy church thinks "if women have the right to vote, be presidents, or whatever, they must have this right too". But the church is not meant to the be world, but distinct from it.
What of the Church's role to be a model of how the world should be? A discrimnatory church points towards a discrimatory intention for the world.
 
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Colabomb

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ebia said:
I don't think this is any more true of those who support women's ordination that those who don't. What anyone (women included) do have a right to, is to following where God is calling them.


What of the Church's role to be a model of how the world should be? A discrimnatory church points towards a discrimatory intention for the world.
I discriminate. I discriminate between my Scissors and my Knives.

I need both equally.

I discriminate between my Food and my Water.

I need both equally.

I discriminate between my Radio and my television.

I enjoy both equally.

I discriminate between my Gamecube and my PS2.

I enjoy both equally.

I discriminate between Men and Women on their Roles in the Church.

Both are needed equally.

These things are different, yet they all are important (Well maybe not the TV, and videogames, but you get the idea).

Is it really so hard for people to see that things can be different yet equal?

There are differences between Men and Women. If you don't accept that you have your heads in the sand.
 
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ebia

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Precisely the same argument "works" for arbitrary discrimination everywhere. What you propose is that discrimination is ok, even when there is no clear reason why the person cannot do the job. If the church discriminates on the basis of gender without an understandable reason why women cannot be priests then it condones discrimination in general. If God really does command that, then God is also condoning arbitrary discrimination. I don't believe that is consistant with what else he has said.

Colabomb said:
I discriminate. I discriminate between my Scissors and my Knives.

I need both equally.

I discriminate between my Food and my Water.

I need both equally.

I discriminate between my Radio and my television.

I enjoy both equally.

I discriminate between my Gamecube and my PS2.

I enjoy both equally.

I discriminate between Men and Women on their Roles in the Church.

Both are needed equally.

These things are different, yet they all are important (Well maybe not the TV, and videogames, but you get the idea).

Is it really so hard for people to see that things can be different yet equal?

There are differences between Men and Women. If you don't accept that you have your heads in the sand.
 
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Colabomb

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ebia said:
Precisely the same argument "works" for arbitrary discrimination everywhere. What you propose is that discrimination is ok, even when there is no clear reason why the person cannot do the job. If the church discriminates on the basis of gender without an understandable reason why women cannot be priests then it condones discrimination in general. If God really does command that, then God is also condoning arbitrary discrimination. I don't believe that is consistant with what else he has said.
You aren't understanding me.

THERE IS A CLEAR REASON WOMEN CAN'T DO THE JOB.

GOD SAID SO.

That used to be enough for people.
 
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