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Is not the idea that we let Him work through us as He wills rather than us trying to improvise or do things our way? Humans clash with 7 billion concepts of what is best for us. God has one concept of what is best for others.So we battle or.. we embrace sin and live like that. We will always have this battle until we are made as He is .
My sister and I had a discussion on the meaning of "good" and "evil" vs. "righteous" and
"unrighteous"
My sister stance is that we are all evil but through Jesus and receiving the Holy Spirit be made righteous. You are still evil even after be made righteous. You can be both at the same time
My stance is that we are all evil but through Jesus and receiving the Holy Spirit be made righteous. But if you are righteous you are made clean, you are no longer evil. If you are evil you can't be righteous.You can't be both at the same time.
We both agree that no one is good, but our understanding of evil is different. I read it as if you're calling someone evil you're pronouncing a judgement that may not be true. She's saying that its a judgement we already have from birth and its just reiterating the truth.
If anyone can provide clarity with scriptures that would be awesome.
This is a judicial inability to sin, not an experiential one. Same idea found in 2 Corinthians 5:21 where Christ became sin (judicially), though he never sinned (experientially).
We are all born good and evil. Life is about transmuting from darkness to light( from evil to Good). That is what "free will" is about (choosing righteousness or unrighteousness. The book of James 3 says fresh water and salt water cannot flow from the same spring.My sister and I had a discussion on the meaning of "good" and "evil" vs. "righteous" and
"unrighteous"
My sister stance is that we are all evil but through Jesus and receiving the Holy Spirit be made righteous. You are still evil even after be made righteous. You can be both at the same time
My stance is that we are all evil but through Jesus and receiving the Holy Spirit be made righteous. But if you are righteous you are made clean, you are no longer evil. If you are evil you can't be righteous.You can't be both at the same time.
We both agree that no one is good, but our understanding of evil is different. I read it as if you're calling someone evil you're pronouncing a judgement that may not be true. She's saying that its a judgement we already have from birth and its just reiterating the truth.
If anyone can provide clarity with scriptures that would be awesome.
What a morass of contradiction!By what you asked I would say no. Right now God sees us 100% righteous..sinless through Christ. Can you do evil things? yes. Think.. its no longer I ( who is I)that sins but sin that is in me. So I is the new man which after God is created in righteousness and true holiness. That which is BORN of God can not sin/does not walk in sin/continue in sin. Yet we still live in this flesh that LOVES to sin.
We battle to continue manifesting we are reborn of God's seed.So we battle or.. we embrace sin and live like that.
We will always have this battle until we are made as He is .
That verse is a first step to becoming a Christian.1 John 1:9 "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness."
This is speaking to Christians. Everybody in the whole wide world alive today sins.
It is written to the church, but I can't verify everyone who heard the letter from John is a believer.The verse is not talking to believers.
Also, the Apostle does not have any sin.
It is written to the church, but I can't verify everyone who heard the letter from John is a believer.
But believers don't walk in darkness-sin and unbelievers don't walk in the light-God.
John is talking about two very different spheres of men.
It is those who walk in darkness that cannot say they have no sin.
I agree, but how many unfaithful are listening in too?Here is how you can understand when Paul is talking to the Body of Christ, and if John is doing the same.
Just look at Paul's Epistles, and notice if He's addressing the epistle to the "church".
Thats pretty simple.
With John, He will preach to unsaved people and he does not call them "little children".
When he calls them "little children", then you know he's talking to the Born Again.
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