There used to be this TV commercial in which some Baker was so overworked that he was beginning to run into himself. He is on his way out the door to work when runs into himself coming home - "I already made the donuts!" his coming home self declares to his going out the door self.
Well, that is your Ephesians two rendering -
You have the Gentiles, made nigh Mid-Acts, once more aliens, far off, strangers, and so on. You have Christ running into Himself "I already made them nigh!"
I guess you need to show that when He turned from Israel at Acts 28, He at the same time turned from the Gentiles once more so that he could once more turn to them that this schizo logic the Acts 28 is so known for, stand once more.
That makes about as much sense as what the Boxer does with the Lord's "your house IS (not will be, as Boxer renders it) desolate." About as much sense as what he does to 1 Cor. 15's "must REIGN, TIL He hath put all enemies under His feet." He twists the Lord's words to the destruction of the Lord's later words (that Israel would one day see His Shikinah Glory in the Temple again, even as He took it with Him that day, as He walked out of the Temple) Boxer twists the Lord's words there that day, to the destruction of the Lord's words later, in in John and in Paul.
But at least you, By Faith Alone, are Dispensational, you still have a hope of clarity as to Paul's unique use of the writings of Israel's prophets, if you're so willing; you're not that far off in this distinction. So I'll leave you with this:
Paul's use of Isaiah at Acts 28 is his application, not of a prophecy which was fulifillef centuries earlier: back near Isaiah's own time, but of its application as to its speaking to the same spirit of disobedience in the Israel of Paul's day that had been the spirit of disobediance in Isaiah's day - in them, as the Lord Himself put it when He too cited Isaiah's same words on this same heart issue, was fulfilled, not Isaiah's prophecy, but his words once more as to the circumcision of their heart.
Fact is that by the time Isaiah had utterred his words God had already turned from Israel TEMPORARILY back then too, just as He had TEMPORARILY ONCE MORE by time Paul utters those words at Acts 28.
Fact is, Paul's EVERY utterance of Israel's prophets has its reasons - none of which violate his Mystery preaching. He makes use of their DISPENSATIONAL concord in the same way the Lord blesses that Syrophenician woman OUT OF the Gentile's own, due time blessing. The Lord could do that only before their due time blessing because to the blessing itself agreed the words of the prophets He had given His words to, to begin with.
Likewise with Paul's use of the prophets where said words are DISPENSATIONAL (apply in all dispensations, as for example, does, the righteousness of God). Thus, the sense of James' words in Acts 15's "And to this agree the words of the prophets; as it is written After this I will return and will build again..." The sense of James's words is that this "gospel which" Paul "preached among the Gentiles" Acts 15; Gal. 2 - that has God doing a work among the Gentiles PRIOR TO His PROPHESIED intent to do so THROUGH a redeemed ISRAEL FIRST Matt. 15; Acts 3, was NOT in conflict with said PROPHESIED intent.
In short, this Mystery "blindness is part IS happened in part TO ISRAEL TIL the fulness of" what God was now doing among the Gentiles DIRECTLY "be come in." It was not in conflict with "the words of the prophets" because God had prophesied various points in Israel's history wherein He would TEMPORARILY turn from them for their disobedience and even work through Gentile powers over them. Thus, that He had kept a Mystery work among the Gentiles secret until He, as He had intended to reveal it, they were fine with that despite their uncertainty about it all - good enough for them was their faith in what they then understood about this Pauline revelation - that "Known UNTO GOD are HIS works from the beginning of the world" Acts 15:18.
Note how that they do not understand this Mystery revealed to Paul. That, all they can attempt to related to is that which had been PROPHESIED from the beginning of the world. As Peter would write of "the wisdom given unto" Paul - "in which are some things hard to be understood" 2 Peter 3: 15, 16.
Danoh
Eph. 4:16