In another thread, LincolnGreen posted a link to CARM's webpage, claiming it was "a good rescource of information refuting the Homosexual argument about scripture." Since examining the claims would seriously derail that discussion from the OP's original purpose, I have decided to open a new thread, instead.
Lord_Barthok_Soc has given an excellent critique of their positive case, and especially the fact that after claiming that their opponants take nverses out of context, and without regard to historical accuracy, they procede to do exactly what they accuse the other side of doing.* So I will confine myself to examining their rebuttal of the "pro-homosexual" side.
1) If you want to say homosexuality is wrong based on the O.T. laws, then you must still uphold all of the laws in Leviticus and Deuteronomy.
Their rebuttal to this is to trot out the "priestly, civil, and moral" law distinction. However:
Their rebuttal to this is based on an hypocritical Catch-22 they impose on their opponents. Many on the "pro-gay" side speak of a "loving, commited relationship" because the Christians refuse to recognize their marriages. But then, because the word "marriage" was not used, those same Christians assume they can equate these relationships with any type of pairing, including bestiality and child molesting -- provided at least one of the partners can claim to "love" the other.
If instead of equating marriages of lesbians and gays to such wanton and depraved acts, they were to equate them with their own marriages, most of this "rebuttal" would collapse under its own weight.
3) That where homosexuality is mentioned in the Bible it is not how we relate to it in the 21st century. It meant something different to the people in Biblical times and has nothing to do with modern day homosexuality.
In the first sentence of the rebuttal, they claim they are going to examine the merits of the claim they are bebutting, but they only look at the same four verses, in isolation, rather than in context*, and in English translation only. Using that technique, I can find prooftext verses to declare that God does not exist.
* Once in the entire page did they even consider a phrase that clearly connected one of the verses to a larger context within the book it came from. Even that they got wrong. When a sentence begins with "Wherefore..." it obviously relates to what went before. In this case, the sexual sins described in Romans 1:26-27 are the result, not the cause, of God giving them up to their lesser passions. Those who commit these sins are already lost to sins listed in the earlier verses: idolators, and those who reject God. The reference to Plato's Laws adds a second group: addicts, whom Plato calls "slaves to pleasure," and who, according to Paul, are already recieving into themselves the just recompense for their error. Neither of these describe a loving, committed couple in a marriage, whether approved by the government.
Nor do they even attempt to do what they claim to do, and consider that the idea of "man-lying" might refer to a specific practice that is not a part of modern gay relationships. Leviticus, Romans and 1 Corinthians "obviously" refer simply to "homosexuality" and this same "homosexuality" is the sine qua non of gay relationships. There are so many hidden assumptions involved in this attitude that it is difficult to find where to begin to unravel.
Examining these verses within context (both context within the book, and historical context) will require several separate posts. For now I'll move on to the next rebuttal.
4) That the sin of Sodom was actually the sin of inhospitality.
Here they abandon exegesis altogether in favor of eisogesis. They ignore the judgment of men who were closer in culture to the time of Abraham and Lot, and who were directly inspired to report god's truths.
Lord_Barthok_Soc has given an excellent critique of their positive case, and especially the fact that after claiming that their opponants take nverses out of context, and without regard to historical accuracy, they procede to do exactly what they accuse the other side of doing.* So I will confine myself to examining their rebuttal of the "pro-homosexual" side.
1) If you want to say homosexuality is wrong based on the O.T. laws, then you must still uphold all of the laws in Leviticus and Deuteronomy.
Their rebuttal to this is to trot out the "priestly, civil, and moral" law distinction. However:
- Nowhere in their rebuttal do they explain the scriptural basis for making this distinction.
- Nor do they explain how to classify any particular law into these classifications
- Nor do they mention that other Christian groups only divide the laws into "ceremonial" and "moral"
- Or that, in fact, the only thing various proponents of the "different types of law" view agree upon is that the ones in Leviticus 18 and 20 are "moral" laws -- except the one forbidding sleeping with a woman having her period. [And the dietary laws are ceremonial -- they can only agree on this because it is the specific example used in three chapters of Acts, and three of Paul's letters.]
Their rebuttal to this is based on an hypocritical Catch-22 they impose on their opponents. Many on the "pro-gay" side speak of a "loving, commited relationship" because the Christians refuse to recognize their marriages. But then, because the word "marriage" was not used, those same Christians assume they can equate these relationships with any type of pairing, including bestiality and child molesting -- provided at least one of the partners can claim to "love" the other.
If instead of equating marriages of lesbians and gays to such wanton and depraved acts, they were to equate them with their own marriages, most of this "rebuttal" would collapse under its own weight.
3) That where homosexuality is mentioned in the Bible it is not how we relate to it in the 21st century. It meant something different to the people in Biblical times and has nothing to do with modern day homosexuality.
In the first sentence of the rebuttal, they claim they are going to examine the merits of the claim they are bebutting, but they only look at the same four verses, in isolation, rather than in context*, and in English translation only. Using that technique, I can find prooftext verses to declare that God does not exist.
* Once in the entire page did they even consider a phrase that clearly connected one of the verses to a larger context within the book it came from. Even that they got wrong. When a sentence begins with "Wherefore..." it obviously relates to what went before. In this case, the sexual sins described in Romans 1:26-27 are the result, not the cause, of God giving them up to their lesser passions. Those who commit these sins are already lost to sins listed in the earlier verses: idolators, and those who reject God. The reference to Plato's Laws adds a second group: addicts, whom Plato calls "slaves to pleasure," and who, according to Paul, are already recieving into themselves the just recompense for their error. Neither of these describe a loving, committed couple in a marriage, whether approved by the government.
Nor do they even attempt to do what they claim to do, and consider that the idea of "man-lying" might refer to a specific practice that is not a part of modern gay relationships. Leviticus, Romans and 1 Corinthians "obviously" refer simply to "homosexuality" and this same "homosexuality" is the sine qua non of gay relationships. There are so many hidden assumptions involved in this attitude that it is difficult to find where to begin to unravel.
Examining these verses within context (both context within the book, and historical context) will require several separate posts. For now I'll move on to the next rebuttal.
4) That the sin of Sodom was actually the sin of inhospitality.
Here they abandon exegesis altogether in favor of eisogesis. They ignore the judgment of men who were closer in culture to the time of Abraham and Lot, and who were directly inspired to report god's truths.
- (Jeremiah 23:14) "Also among the prophets of Jerusalem I have seen a horrible thing:
The committing of adultery and walking in falsehood;
And they strengthen the hands of evildoers,
So that no one has turned back from his wickedness.
All of them have become to Me like Sodom,
And her inhabitants like Gomorrah. - (Ezekiel 16:49-50) "Behold, this was the guilt of your sister Sodom: she and her daughters had arrogance, abundant food and careless ease, but she did not help the poor and needy." Thus they were haughty and committed abominations before Me. Therefore I removed them when I saw it.
- (Luke 10:!0-12) "But whatever city you enter and they do not receive you, go out into its streets and say, `Even the dust of your city which clings to our feet we wipe off in protest against you; yet be sure of this, that the kingdom of God has come near.' "I say to you, it will be more tolerable in that day for Sodom than for that city.