BUT THEY HAD ALL THINGS COMMON PART–1
Brothers/Sisters, To All Who Seek The Truth, If you have the Bible, and the LORD JESUS CHRIST (who is GOD), then All we Need to Pray for is GOD'S KINGOM, which belongs to the Israel of the Spirit ( whish are the Poor of this Earth).
This is part of a chapter from the "Little Book" of Revelation chapter 10.
BUT THEY HAD ALL THINGS COMMON
Beginning of part–1
The ancient peasant social order, the system of the fathers of all mankind, which, being innately conformed to the mind-set of the whole of the lower class of the planet, children of the Kingdom, arose spontaneously in all regions of human settlement and was the only form of social organization for untold tens of thousands of years before the appearance of the children of the evil one, Nimrod and those like him in all lands, was characterized by three elements, those being: all ideology grounded in religion and a supernaturalistic world view, all property held in common and shared equally, and government by class-wide plebiscites rather than by an elite of whatever character or composition; to which, in accordance with the counsel of the Holy Gospel and the innumerable crimes of the rulers of the lands, must now be added a fourth element, the tearing down of the universal Babylon by the hands of the elect, called in the speech of the moderns class war.
Now we see plainly that the deceit of the three elitist elements who have imposed their will upon the poor, namely, the noblemen, the businessmen, and the commissars, has consisted of emphasizing and of course distorting as well one element of the peasant order while suppressing the other two. Thus we see the noblemen ruling in the name of religion and instituting shrines and an order of priests to cause the people to be "held in subjection all their lives through the fear of death" (Hebrews 2:15), while utterly suppressing the communalistic and democratic elements. And the businessmen legitimize their rule through an appeal to a highly distorted form of democracy, so heavily weighted in their favor that the lower class has in fact only the most superficial influence upon their system, and is, if perceived as any kind of potential threat, presented with gifts of minimal worth surrounded by a swarm of fruit flies of propaganda to the effect that the rulers have us in heart and that things are slowly improving, and this approach is called in the jargon of the businessmen liberalism; and, when considered sufficiently weakened and disordered, simply disembursed of the gifts provided through the liberal approach and shown a view of the rulers openly gorging themselves like swine at a trough, as if to say, "We know there’s not a thing you can do about it," and this is called in their jargon conservatism, as if they wish when of this disposition to inch their way back to the system of the nobles. These tolerate religion, as if nostalgic for the monarchic order, but bypass it as a fount of ideology, and suppress the communalistic element as best they can. Now the system of the noblemen continued for thousands of years, but that of the businessmen, though only two centuries old, is already in a death struggle with that of a yet newer element, the Marxist commissars. These latter emphasize the principle of communalism, but distort it beyond all recognition, while utterly suppressing the supernaturalistic and democratic elements of the ancient order. Their system is not yet one century old, and is already faced with internal opposition bordering on and about to break out as open insurgency, but that not in the name of either of the earlier elitist orders.
Surely the continual shifting of the ground of their rule after it was so firmly implanted for millennia coupled with their evident and worldwide foreboding is the true harbinger of the final uprooting and overthrow of the children of the evil one altogether, for the poor people have already internalized the belief in the feasibility of revolution after so many at least superficially successful revolutions as have already occurred during the course of these past two centuries, to the extent that a veritable tradition of successful revolution has been established; and to this has now been added both widespread literacy and greatly improved communication between the poor people of all lands. And this for Babylon, that "her time is near to come, and her days shall not be prolonged" (Isaiah 13:22). But in the overthrowing of so many regimes and groups of the wealthy as have already been overthrown, my Lord has left a sign: for each uprising until now has entailed the imposition of a new elite upon the people that time has shown to be ruling very much in its own self-interest and to which the thought of relinquishing its wealth and power is anathema; for the elitist elements of all societies and of whatever orientation form collectively nothing but an alien and malignant superimposition upon the life of the entire class of the elect. And they are truly compared to thornbushes corrupting and polluting the land and the world revolution of these last days to a whirlwind proceeding forth from the presence of the Lord to uproot them in the 58th Psalm where, after saying in verses 1-2, "Is it true that you speak in righteousness, O brood of rulers, or that you judge the children of men uprightly? Certainly you work out in your hearts iniquitous acts to be performed in the earth and measure out the violence that your hands are to commit," the prophet then says in verse 9, "Before your thorns can even understand it, O thornbushes, whether young or old He shall cause a whirlwind to remove them all." Thus we have come to perceive that just as revolution is truly feasible and, speaking in world terms, an absolute precondition to the restoration of our liberty, so are revolutions predicated on a secular world view, as that world view is alien to the mind-set of the poor, though innate to that of the rich, rejecting the religionist concept of transcendence, of referral to realities beyond those of the natural order, and therefore teaching the necessity of rulers and of an elitist superstructure (and truly it is the rejection of the belief in the desirability of rulers characterizing the ancient system that has alone provoked the horror expressed by the Marxists, themselves manifestly elitist, toward all religion), always and innately abortive in that they are subject to "capture" by and must entail the reimposition of an oppressive elite upon the lower class. Nor do we have the least interest in being driven by the cunning of our self-proclaimed betters into a frenzied race toward death such as engulfed Cambodia, Somalia, and latterly all Marxist Africa.
In reference to the order to be restored now in these last days, keeping in mind the general principle that any obstacle arising in life is always to be countered by direct action when at all feasible, calling on the Name of the Lord, but that in a case where no response is sufficient to overcome the problem, one must then look beyond this world and remember that this whole life is short, and that the final victory is never far off — and recognizing that the ancient ministers, bishops and so on were appointed by the laying on of the hands of the apostles and through the gift of prophecy, and that with the taking up of the church from the earth in the year 98 A.D. with the martyrdom of the last apostle, John, and the subsequent universal spread of the rule of the composite antichrist over the Christian world, the chain of legitimate ecclesiastical authority was broken and cannot now or ever be restored, and so there can be no human fount or repository of authority in the restored church of the last days, but only the authority of the Scripture for itself but not delegated to human intermediaries, and the revelation of the mind of the Holy Spirit through the expressed will of the mass of the poor people of a commune, a region, or the world — we must affirm as self- evident that the ideal form of social and economic organization is that ancient communalism of the fathers, though we now apply it to the cities as well, and though we now incorporate assimilable elements of the modern technology into it to which we fall heir, and as in accordance with Matthew 5:5 (and there is no such thing as a meek and humble rich man) which, being psychologically an extension of the family, incorporates into itself the ways of peace, humility and love and automatically involves the overthrow of greed, pride, isolation and depression in the hearts of the people, and in a word provides the environment in which the elements of the Sermon on the Mount will become instinctively and as second nature the ethic and life style of the elect. A key instance of the incorporation of elements of the modern technology (in addition, obviously, to weapons technology and the entire field of military science) would be our ability to vote as a class, even the whole of the lower class of the planet together, on any issue and as often as we might want and, as with the American presidential elections, know the consensus of the will of the class the following day. Necessary functionaries, however, are to be chosen on a purely random basis and are to serve for, shall we say, a six-month period, after which their decisions will be subject to review; but they are not to be appointed on the basis of merit, however defined, neither are they to be elected. Another instance would be those projects of use only to the poor and which would never be undertaken by any elitist element, such as farming and settling the interior of Australia, or the Sahara desert, or, as is known to be practicable, farming the sea.
End of part-1
—Barry I. Hyman
CHRISTIAN REVOLUTIONARY BROTHERHOOD
Peace be with You All
DanJudge
Brothers/Sisters, To All Who Seek The Truth, If you have the Bible, and the LORD JESUS CHRIST (who is GOD), then All we Need to Pray for is GOD'S KINGOM, which belongs to the Israel of the Spirit ( whish are the Poor of this Earth).
This is part of a chapter from the "Little Book" of Revelation chapter 10.
BUT THEY HAD ALL THINGS COMMON
Beginning of part–1
The ancient peasant social order, the system of the fathers of all mankind, which, being innately conformed to the mind-set of the whole of the lower class of the planet, children of the Kingdom, arose spontaneously in all regions of human settlement and was the only form of social organization for untold tens of thousands of years before the appearance of the children of the evil one, Nimrod and those like him in all lands, was characterized by three elements, those being: all ideology grounded in religion and a supernaturalistic world view, all property held in common and shared equally, and government by class-wide plebiscites rather than by an elite of whatever character or composition; to which, in accordance with the counsel of the Holy Gospel and the innumerable crimes of the rulers of the lands, must now be added a fourth element, the tearing down of the universal Babylon by the hands of the elect, called in the speech of the moderns class war.
Now we see plainly that the deceit of the three elitist elements who have imposed their will upon the poor, namely, the noblemen, the businessmen, and the commissars, has consisted of emphasizing and of course distorting as well one element of the peasant order while suppressing the other two. Thus we see the noblemen ruling in the name of religion and instituting shrines and an order of priests to cause the people to be "held in subjection all their lives through the fear of death" (Hebrews 2:15), while utterly suppressing the communalistic and democratic elements. And the businessmen legitimize their rule through an appeal to a highly distorted form of democracy, so heavily weighted in their favor that the lower class has in fact only the most superficial influence upon their system, and is, if perceived as any kind of potential threat, presented with gifts of minimal worth surrounded by a swarm of fruit flies of propaganda to the effect that the rulers have us in heart and that things are slowly improving, and this approach is called in the jargon of the businessmen liberalism; and, when considered sufficiently weakened and disordered, simply disembursed of the gifts provided through the liberal approach and shown a view of the rulers openly gorging themselves like swine at a trough, as if to say, "We know there’s not a thing you can do about it," and this is called in their jargon conservatism, as if they wish when of this disposition to inch their way back to the system of the nobles. These tolerate religion, as if nostalgic for the monarchic order, but bypass it as a fount of ideology, and suppress the communalistic element as best they can. Now the system of the noblemen continued for thousands of years, but that of the businessmen, though only two centuries old, is already in a death struggle with that of a yet newer element, the Marxist commissars. These latter emphasize the principle of communalism, but distort it beyond all recognition, while utterly suppressing the supernaturalistic and democratic elements of the ancient order. Their system is not yet one century old, and is already faced with internal opposition bordering on and about to break out as open insurgency, but that not in the name of either of the earlier elitist orders.
Surely the continual shifting of the ground of their rule after it was so firmly implanted for millennia coupled with their evident and worldwide foreboding is the true harbinger of the final uprooting and overthrow of the children of the evil one altogether, for the poor people have already internalized the belief in the feasibility of revolution after so many at least superficially successful revolutions as have already occurred during the course of these past two centuries, to the extent that a veritable tradition of successful revolution has been established; and to this has now been added both widespread literacy and greatly improved communication between the poor people of all lands. And this for Babylon, that "her time is near to come, and her days shall not be prolonged" (Isaiah 13:22). But in the overthrowing of so many regimes and groups of the wealthy as have already been overthrown, my Lord has left a sign: for each uprising until now has entailed the imposition of a new elite upon the people that time has shown to be ruling very much in its own self-interest and to which the thought of relinquishing its wealth and power is anathema; for the elitist elements of all societies and of whatever orientation form collectively nothing but an alien and malignant superimposition upon the life of the entire class of the elect. And they are truly compared to thornbushes corrupting and polluting the land and the world revolution of these last days to a whirlwind proceeding forth from the presence of the Lord to uproot them in the 58th Psalm where, after saying in verses 1-2, "Is it true that you speak in righteousness, O brood of rulers, or that you judge the children of men uprightly? Certainly you work out in your hearts iniquitous acts to be performed in the earth and measure out the violence that your hands are to commit," the prophet then says in verse 9, "Before your thorns can even understand it, O thornbushes, whether young or old He shall cause a whirlwind to remove them all." Thus we have come to perceive that just as revolution is truly feasible and, speaking in world terms, an absolute precondition to the restoration of our liberty, so are revolutions predicated on a secular world view, as that world view is alien to the mind-set of the poor, though innate to that of the rich, rejecting the religionist concept of transcendence, of referral to realities beyond those of the natural order, and therefore teaching the necessity of rulers and of an elitist superstructure (and truly it is the rejection of the belief in the desirability of rulers characterizing the ancient system that has alone provoked the horror expressed by the Marxists, themselves manifestly elitist, toward all religion), always and innately abortive in that they are subject to "capture" by and must entail the reimposition of an oppressive elite upon the lower class. Nor do we have the least interest in being driven by the cunning of our self-proclaimed betters into a frenzied race toward death such as engulfed Cambodia, Somalia, and latterly all Marxist Africa.
In reference to the order to be restored now in these last days, keeping in mind the general principle that any obstacle arising in life is always to be countered by direct action when at all feasible, calling on the Name of the Lord, but that in a case where no response is sufficient to overcome the problem, one must then look beyond this world and remember that this whole life is short, and that the final victory is never far off — and recognizing that the ancient ministers, bishops and so on were appointed by the laying on of the hands of the apostles and through the gift of prophecy, and that with the taking up of the church from the earth in the year 98 A.D. with the martyrdom of the last apostle, John, and the subsequent universal spread of the rule of the composite antichrist over the Christian world, the chain of legitimate ecclesiastical authority was broken and cannot now or ever be restored, and so there can be no human fount or repository of authority in the restored church of the last days, but only the authority of the Scripture for itself but not delegated to human intermediaries, and the revelation of the mind of the Holy Spirit through the expressed will of the mass of the poor people of a commune, a region, or the world — we must affirm as self- evident that the ideal form of social and economic organization is that ancient communalism of the fathers, though we now apply it to the cities as well, and though we now incorporate assimilable elements of the modern technology into it to which we fall heir, and as in accordance with Matthew 5:5 (and there is no such thing as a meek and humble rich man) which, being psychologically an extension of the family, incorporates into itself the ways of peace, humility and love and automatically involves the overthrow of greed, pride, isolation and depression in the hearts of the people, and in a word provides the environment in which the elements of the Sermon on the Mount will become instinctively and as second nature the ethic and life style of the elect. A key instance of the incorporation of elements of the modern technology (in addition, obviously, to weapons technology and the entire field of military science) would be our ability to vote as a class, even the whole of the lower class of the planet together, on any issue and as often as we might want and, as with the American presidential elections, know the consensus of the will of the class the following day. Necessary functionaries, however, are to be chosen on a purely random basis and are to serve for, shall we say, a six-month period, after which their decisions will be subject to review; but they are not to be appointed on the basis of merit, however defined, neither are they to be elected. Another instance would be those projects of use only to the poor and which would never be undertaken by any elitist element, such as farming and settling the interior of Australia, or the Sahara desert, or, as is known to be practicable, farming the sea.
End of part-1
—Barry I. Hyman
CHRISTIAN REVOLUTIONARY BROTHERHOOD
Peace be with You All
DanJudge
Last edited:
