Does anyone doubt Paul and the validity of his teachings? Wouldn't you pretty much have to rule out almost all of the B'rit Hadashah? And if you doubt his teachings, you would then have to doubt God's inspiration for him to write what he wrote...
Could someone clarify?
I am questioning Paul, and to a high degree.
Don't get me wrong I know many of Pauls teachings can be twisted quite easily to fit anyones gospel. Christianity is the perfect example, or perhaps it is MJ that is trying to make him fit the mold of a torah observant Jew.
I see errors in both lines of reasoning, and have for over 20yrs, yet I pretty much just shrugged them off.
I'm at a point in my life I cannot do that anymore.
Yes to doubt Pauls teachings would indeed mean to doubt his being inspired, does that mean I am rejecting Yeshua? Not a chance.
To me, he brings confusion. I've seen the bend-over backwards apologetics in his defense, from the messianics pov a bazillion times over. And yes, some of them seem to be right on. But not all of them.
Yeshua told his apostles to go and teach all nations, some of them were engaged in that task before Paul. Yeshuas message would have gone out even without Paul.
As far as his letters being canon, the RCC canonized them, and I hold them in no high regard whatsover, Luther retained him in the protestant version of the bible, while fighting tooth and nail to throw out books such as James and revelation.
I honestly do not ascribe to the pov that the process of deciding what is canon is divinely inspired. Nor that every word of Paul is the word of God.
Again, please read corinthians then refer back to the edicts of the jerusalem council, and then refer to what the Lord had to say about food offered to idols in revelations.
There is no, "well Paul was speaking of meat of unknown origen from the markets here".
Paul flat out calls people weak in faith who *for conscience* sake could not partake of food offered to idols. Hello? RED FLAG!
Sorry, but to me, that is one nail in the coffin of Paul.
1 Corinthians 8: 1 - 13
1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. 2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. 3 But if any man love God, the same is known of him.
4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. 5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) 6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. 8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. 9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. 10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish, for whom Christ died? 12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. 13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
What I would really like to know, is if this letter was written after the Jerusalem council, in which Paul was present when the edicts for the gentiles was spoken about. No less than three times.
Can anyone answer that for me?