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Book Review: God Without Religion

JimB

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God Without Religion
Can it Really be this Simple?
Andrew Farley
(Baker Books, 263pgs, $18h)

Andrew Farley has written things I wish I had said a long time ago. In his recently released book, “God Without Religion: Can it Really be this Simple,” he has tackled something that has troubled me for decades: how Christians so easily mix Law and Grace, two economies that are as incompatible as oil and water. The demands of Law, Farley contends, is an unattainable summit that cannot be reached by human effort. But the accepted belief is that Christianity helps us reach that summit by telling us how to do it. But the truth is Christ did not come to help us achieve perfection; he came to be perfection for us. For Farley, there is a clear division between the Old Covenant of divine acceptance based on personal performance and the New Covenant based solely on Christ’s performance. Christ did not come to help us attain moral perfection; he came to be perfection for us; to give us God without religion.

Granted, that idea baffles the minds of those who cannot accept the notion of somebody, even God, doing something for them without their help, but Farley in a clear and engaging way, with anecdotes and lots of biblical texts, shows us this is the clear, unambiguous teaching of Jesus; it is the “better way” Christ died to give us.

Take the practice of tithing (please). The idea of “paying” 10% of your income to the church is a concept long held by ecclesiastical leaders responsible for meeting a congregation’s financial obligations. According to Farley, tithing is an Old Testament practice (which amounted to more like 23% than 10%): 10% required for the support of the priests and Levites and another 10% for the maintenance of the Jerusalem Temple (that’s 20%) plus a triennial tithe for the poor (i.e., 3.3% per annum). Farley faces the entire concept of Christian tithing, demonstrating that giving is meant to be the response of grace on our part, not a legal obligation like a tax (or, worse, extortion). Of course, grace-giving is risky; it’s just easier (and seemingly smarter) to shake down people by telling them that either they will be punished for not “paying” their tithe or rewarded for doing so. That’s performance-based “religion” and more like a divine protection racket than Christianity, making God more of a Godfather than our heavenly Father.

I think Farley’s aim is for a grace-based approach to Christianity. Mixing Law with Grace, he claims, is “spiritual schizophrenia.” Christianity’s intent should be to foster deeper relationships with Christ rather than impose pharisaical restrictions on believers, whose service should be out of love, not duty; grace, not Law. But Farley does not stop with the tithe. He also confronts the sacrosanct Ten Commandments, predestination, spiritual discipline, and other beliefs that Christians tend to practice “religiously.” For some, he may be a bit heavy on the Calvinism but all-in-all his book is a must read for those who long for a grace-filled rather than duty-driven approach to Christianity.

-------------------------------------

Author’s bio

Andrew Farleyis senior pastor of Ecclesia, an evangelical Bible church that has resided on the high plains of west Texas for more than 55 years. Andrew serves as the Faculty Adviser for InterVarsity Christian Fellowship and he frequently speaks to Christian university groups like Campus Crusade for Christ and at many churches around the United States and in Canada. Andrew is also an Associate Professor of Applied Linguistics at Texas Tech University. Andrew lives in Lubbock, Texas with his wife Katharine and their son Gavin. He is author of The Naked Gospel, Climate for Change, and God Without Religion.
 

New_Wineskin

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... he has tackled something that has troubled me for decades: how Christians so easily mix Law and Grace, two economies that are as incompatible as oil and water.


Boggles the mind . Especially so when people will quote Paul's letters in saying that they are free from the Law and then quote Paul in so many ways to place others under Law .​
 
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JimB

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Boggles the mind . Especially so when people will quote Paul's letters in saying that they are free from the Law and then quote Paul in so many ways to place others under Law .[/left]
:thumbsup:

But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. ~1 Corinthians 2.14

~Jim
 
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dayhiker

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I've had to be delivered from the law 3 times in my life. Its so easy to get back under the law. Its taught so much and not clearly taught that we aren't under the law.

I'm sure I'm free for good from the law this time. I've finally studied it to know in my heart that Jesus is the end of the law. I'm free. God's freedome is a lot more than just free from sin and free from the law. Its true freedom. yaaaaa.
 
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andreha

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This Farley guys sounds like a wise man. The words quoted in the OP jumped out at me, like a great big jack in the box.

He is spot on with the tithing thing - tithing belongs to the old covenant. Jesus Christ, as is written in the new testament, said that every man should give as he purposes in his heart.

We have the Holy Spirit to teach and guide us - in all truth. My life changed completely since I've invited Him to teach, lead and guide me. I remember, some time ago, when the whole tithing thing bugged me, and I prayed about it. I still remember what the Spirit replied with: "But my child, what you give is far more precious than any earthly treasure." And, indeed, what is the highest commandment? Not gold, silver or diamonds, but love. We all have the Holy Spirit. All we need do is invite Him to teach, guide and shape us. If only we'd totally yield to Him, we wouldn't be bound by the shackles of man-made religion.
 
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LinkH

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I haven't read anything from this guy. I do know someone from YouTube and Facebook that endorsed his Naked Gospel book.

The guy on YouTube teaches some thing that don't line up in scripture, like the idea that you don't need to confess your sins to be forgiven. I can't find where the Bible teaches that are future sins were forgiven at the moment of salvation. We have to, by the grace of God, continue on in faith and we will bear fruit. If we sin, we are to confess our sins and he is faithful and just to forgive us our sins and to cleanse us from all unrighteousnes. The man I know through YouTube says that is not for believers. I didn't get an answer back from him about forgiveness and believers in James 5.
 
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zaksmummy

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Andrew Farley has written things I wish I had said a long time ago. In his recently released book, “God Without Religion: Can it Really be this Simple,” he has tackled something that has troubled me for decades: how Christians so easily mix Law and Grace, two economies that are as incompatible as oil and water. The demands of Law, Farley contends, is an unattainable summit that cannot be reached by human effort. But the accepted belief is that Christianity helps us reach that summit by telling us how to do it. But the truth is Christ did not come to help us achieve perfection; he came to be perfection for us. For Farley, there is a clear division between the Old Covenant of divine acceptance based on personal performance and the New Covenant based solely on Christ’s performance.

I think Mr Farley does not understand the purposes of the Torah at all.
 
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zaksmummy

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Hi. Do you mean the full Torah? The Abrahamic gospel is found in there also, the gospel that is not the cursed life under law. Abraham, the man the Holy Spirit uses to ward off Torah life. Thank you.

Not according to Jewish tradition. Abraham would sit at the opening of his tent beckoning passers by so that he may share the words of Torah with them.

Torah is the instructions of God, the vast majority of which you live by whether you acknowledge it or not.
 
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zaksmummy

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And he might say that you do not understand grace at all. :)

The difference is that I see that the two are not antagonistic to one another, but work together.

Without the Torah we would not know what sin is. I think Paul said that somewhere. :). How would we know what Gods standard of righteousness was without him spelling it out for us? Having got this information we trust in the Messiah Jesus and through that faith, live lives pleasing to God. We make mistakes (as defined by the Torah), repent, (falling back onto grace) and thus are once more justified by God.

How did I do?
 
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Not according to Jewish tradition. Abraham would sit at the opening of his tent beckoning passers by so that he may share the words of Torah with them.

Torah is the instructions of God, the vast majority of which you live by whether you acknowledge it or not.
Jewish tradition, does not ackknowledge the gospel. No offense.

The law came later. Did Abraham listen to what God said? sure, but..

17 This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void
 
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The difference is that I see that the two are not antagonistic to one another, but work together.

Without the Torah we would not know what sin is. I think Paul said that somewhere. :). How would we know what Gods standard of righteousness was without him spelling it out for us? Having got this information we trust in the Messiah Jesus and through that faith, live lives pleasing to God. We make mistakes (as defined by the Torah), repent, (falling back onto grace) and thus are once more justified by God.

How did I do?
Abraham was our example, who had the gospel, as per Galatians 3:8, genesis 12:3, all without Mosaic law.

As far as antagonism, look at chapter 3, the gospel was antagonised to the law, blessed in the gospel, cursed under law, 3:9, and 3;10.

9 So then, those who are of faith are blessed along with Abraham, the man of faith.

10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”
 
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franky67

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God Without Religion
Can it Really be this Simple?
Andrew Farley
(Baker Books, 263pgs, $18h)

Andrew Farley has written things I wish I had said a long time ago. In his recently released book, “God Without Religion: Can it Really be this Simple,” he has tackled something that has troubled me for decades: how Christians so easily mix Law and Grace, two economies that are as incompatible as oil and water. The demands of Law, Farley contends, is an unattainable summit that cannot be reached by human effort. But the accepted belief is that Christianity helps us reach that summit by telling us how to do it. But the truth is Christ did not come to help us achieve perfection; he came to be perfection for us. For Farley, there is a clear division between the Old Covenant of divine acceptance based on personal performance and the New Covenant based solely on Christ’s performance. Christ did not come to help us attain moral perfection; he came to be perfection for us; to give us God without religion.

Granted, that idea baffles the minds of those who cannot accept the notion of somebody, even God, doing something for them without their help, but Farley in a clear and engaging way, with anecdotes and lots of biblical texts, shows us this is the clear, unambiguous teaching of Jesus; it is the “better way” Christ died to give us.

Take the practice of tithing (please). The idea of “paying” 10% of your income to the church is a concept long held by ecclesiastical leaders responsible for meeting a congregation’s financial obligations. According to Farley, tithing is an Old Testament practice (which amounted to more like 23% than 10%): 10% required for the support of the priests and Levites and another 10% for the maintenance of the Jerusalem Temple (that’s 20%) plus a triennial tithe for the poor (i.e., 3.3% per annum). Farley faces the entire concept of Christian tithing, demonstrating that giving is meant to be the response of grace on our part, not a legal obligation like a tax (or, worse, extortion). Of course, grace-giving is risky; it’s just easier (and seemingly smarter) to shake down people by telling them that either they will be punished for not “paying” their tithe or rewarded for doing so. That’s performance-based “religion” and more like a divine protection racket than Christianity, making God more of a Godfather than our heavenly Father.

I think Farley’s aim is for a grace-based approach to Christianity. Mixing Law with Grace, he claims, is “spiritual schizophrenia.” Christianity’s intent should be to foster deeper relationships with Christ rather than impose pharisaical restrictions on believers, whose service should be out of love, not duty; grace, not Law. But Farley does not stop with the tithe. He also confronts the sacrosanct Ten Commandments, predestination, spiritual discipline, and other beliefs that Christians tend to practice “religiously.” For some, he may be a bit heavy on the Calvinism but all-in-all his book is a must read for those who long for a grace-filled rather than duty-driven approach to Christianity.

-------------------------------------

Author’s bio

Andrew Farleyis senior pastor of Ecclesia, an evangelical Bible church that has resided on the high plains of west Texas for more than 55 years. Andrew serves as the Faculty Adviser for InterVarsity Christian Fellowship and he frequently speaks to Christian university groups like Campus Crusade for Christ and at many churches around the United States and in Canada. Andrew is also an Associate Professor of Applied Linguistics at Texas Tech University. Andrew lives in Lubbock, Texas with his wife Katharine and their son Gavin. He is author of The Naked Gospel, Climate for Change, and God Without Religion.

Christ did not come to help us attain moral perfection; he came to be perfection for us; to give us God without religion.

Colossians 3, and Ephesians 4 seem to disagree, saying we should allow ourselves to be changed into the image of God.

Like Max Lucado writes in his book, "JUST LIKE JESUS"

"God loves you just the way you are, be He refuses to leave you that way, He wants you to be just like Jesus."

I don't think that means we are being "religious, or legalistic "

Not to argue, just my take. :)
 
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