Craig de CrossWise
Regular Member
IIRC, he adapted much of that material for the comparable section in God's Empowering Presence. Very useful indeed. Not exactly in keeping with Pentecostal tradition at several points, but pretty solidly exegetical.
I've not read God's Empowering Presence, so I can't comment. But, IIRC, the section of chapters 12-14 depart from some Pentecostal/charismatic traditions. Specifically, Fee asserts that one person does not necessarily have a 'gift', as if it's a lifetime thing. As Simon just noted he spoke in a foreign tongue once. It may well be the one and only time he'll do so. Guessing, I'd say this was to further the Gospel message. That's how I see the gifts, as furthering the Gospel only.
The Upper Room discourse details the purpose and workings of the Holy Spirit, and He never draws attention to Himself, as He points to Jesus instead. I've quoted Fee re: 1 Cor 12:3 in an article, so I have it handy:
and no one can say Jesus is Lord except by the Holy Spirit. Gordon Fee, in his commentary on 1st Corinthians, does not see this as a means of testing the spirits because it would seem possible for anyone to say these words at will.
The presence of the Spirit in power and gifts makes it easy for Gods people to think of the power and gifts as the real evidence of the Spirits presence. Not so for Paul. The ultimate criterion of the Spirits activity is the exaltation of Jesus as Lord. Whatever takes away from that, even if they be legitimate expressions of the Spirit, begins to move away from Christ to a more pagan fascination with spiritual activity as an end in itself (pp 581-582).
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