- Nov 10, 2006
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After receiving a pingback from this forum to one of my articles, I checked out the content here, and my interest was piqued. I hope you dont mind if I join in.
I apologize in advance, as I wont have time to engage until this evening (in 5 to 6 hours); Im currently at lunch. Heres a comment Ive typed up while waiting for my account to be set up. It will probably be best the read the whole thing before attempting to answer any portion (or emotionally rejecting any of it).
Regarding Bill Johnson, among the most difficult quotes to reconcile is the following:
<i> <b>While Jesus is eternally God, He emptied Himself of His divinity and became a man</b>. (see Philippians 2:7). It is vital to note that He did all His miracles as a man, not as God. If He did them as God, I would still be impressed. But because He did them as a man yielded to God, I am now unsatisfied with my life, being compelled to follow the example He has given us. Jesus is the only model for us to follow.</i> (source cited in footnotes to this article)
I formerly thought Bill Johnson was playing semantics, or actually speaking untruths, for, logically Jesus cant be eternally God and yet have emptied Himself of His divinity in becoming man. On the surface, the statement is flat out self-contradictory, for how can He remain eternally God while temporally non-divine (but thats the key to understanding Johnson, see below and CrossWise article at above link). Some have tried to construe a Gottfried Thomasius (or Gerald Hawthorne) styled functional(ist) kenosis, such that emptied Himself of His divinity means the voluntary non-usage of so-called relative, or contingent divine attributes. But I see this as a forced interpretation. To empty divinity means to no longer have divinity.
Consequently, Ive been attempting various ways to interpret and reconcile Johnsons statement (and others like the one above). This culminated in the above referenced article. Interestingly, most of my speculations in the article at the link above were proven true in a sermon (Thinking from the Throne) by Johnson given the very day the article above was published on the CrossWise site, which I found subsequent to its posting.
To get right to the point (the article above and its follow up are quite lengthy), Johnsons quote perfectly aligns with the heretical Manifest(ed) Sons of God teaching. According to this doctrine, Jesus was a man who became God. Essentially, He lived a dual existence God in the eternal realm (and eternity has no past, present or future, right?), and a man (who subsequently became God) in the temporal realm, with the understanding that the two realms are separate yet intersecting.
Basically, its an old Gnostic doctrine (revived for New Age / New Spirituality teachings prevalent today), with Jesus merely a man who came as redeemer, Himself needing to be redeemed, and then providing the example for others to accomplish self-redemption. The whole quasi-kenotic emptied Himself of divinity and became a man I see as a smokescreen, as I see Johnson teaching a neo-gnosticism in which Jesus was not preexistent at least not as the Second Person. That is, the implicit claim that Jesus was God from eternity past, prior to the Incarnation, is a concession to seem Christian. Thats a strong claim, I know, but thats how I see it after having investigated Johnsons material at length, while simultaneously studying occult and New Age material. Im not sure that I articulated it well enough in the articles (the one specifically cited above and its follow-up), but Im convinced in my own mind. The way Johnson sometimes properly defines terms (or quasi-properly defines terms), then subtly changes the definitions through linguistic gymnastics is very similar to the way Ive seen it done in occult doctrine doctrine that is purposely distorting Christianity (Theosophy, Alice Baileys works, Christian Science, New Thought, Unity, etc.).
Probably the best example of Johnsons redefining of key terms, in a short article, is this one in which he redefines <i>Christ</i> to the anointing and <i>antichrist</i> to anti-anointing. And that doctrine is the whole basis for the WoF/Latter Rain teachings. It can be found in the first two pages of Johnsons chapter The Anointing and the Antichrist Spirit in <i>When Heaven Invades Earth</i> (chapter 7). One has to read it very slowly to catch his redefinitions, without reading Christian orthodoxy <b>into</b> it, as Christians may be inclined to do.
Interesting!Ugh, I forgot to include the links, which are, respectively:
...OK, now I see that I cannot post any links until I have 50 posts/comments on here.
Oh well, how am I to point you to the references in the meantime?
But i think you may find this other thread to be a better
fit for your material
click here for an interesting trinity thread
Thank you
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