But the evidence we see today would also be the same regardless of whether there is a God, or whether there are fairies in the garden. I'm trying to understand your willingness to consider non-evidenced things as possible when they tend to support your worldview as a materialist, while discounting non-evidenced things which tend not to support your worldview. On the surface, it looks like simple prejudice.
I disagree with your premise: a world with gods and/or fairies would look quite different to the world we see today. We've discussed this before, and I believe you don't agree with that (as a theist, how could you?), and since this isn't EC we can't really go into it all that much - but it seems to me that, if fairies exist in our gardens, we should have seen them by now. Absence of evidence is pretty much evidence of absence.
Pre-Big-Bang universes, on the other hand, wouldn't leave any evidence due to the 'clean wipe' that is the conjoining singularity - so whether the universe sprung into existence
ex nihilo or is the result of a pre-Big-Bang event, the evidence would tell us the same thing.
You're saying the universe could have existed before it began expanding? Seems contradictory. In the below quote you say "I define the universe as this expanse..." (this expansion). The universe is as the universe does, no?
No. 'Expanse' doesn't mean 'thing that's expanding', it means 'large swathe of space'. Space exists; I think even we can agree to that. A large amount of continuous space exists. This region of space could reasonably be defined as 'the universe'. There may, therefore, be
other regions of space not connected to ours, which could reasonably be defined as another universe.
Well what if water is something more than just hydrogen and oxygen? What if humans are more than just animals? Entirely legitmate questions, but scientists seem to prefer dealing with the evidence they can see and measure, and the evidence says "start".
What evidence, exactly?
Don't substitute "counter-intuitive" for "counter-the-evidence". Show the evidence for eternality or circularity.
I won't, because I never claimed there was any, or even that I believed in them. My point is that you're arbitrarily restricting what the universe could be. Ultimately, circularity is a valid possibility, yet your definition doesn't allow for it.
If the universe is circular (and I'm not saying it is, or that there's evidence that it is, or that it makes sense to our brains), purely hypothetically,
if the universe is circular... what does that mean for your definition? Would you change it? Would you say that we don't actually live in 'the universe', since it doesn't have a beginning, as per your definition?
I'm not postulating a genuine alternative, I'm trying to show you the holes in your definition.