Don't care about your raving nonsense one little bit. You cannot tell the difference between orthodox theology and docetism, and all you ever do is misinterpret, attack and distort. Never going to dignify it at all, as I have said.
Since Paul’s soteriology is all about what Christ has done on our behalf, one can make sense of what this means for him only in light of his basic presupposition about who Christ is: the crucified Messiah, whose death and resurrection procured eternal redemption for us, who is now reigning as Lord in heaven awaiting his Parousia, the Day of the Lord. But the Son of God is also from eternity—co-creator of the universe and present with Israel in the desert—whose reign as Lord means that believers “call upon his name,” that they are sent and equipped by him for ministry, that they go or stay in keeping with his will, and that they will be judged by him at the end.
Fee, Gordon – Pauline Christology [Hendrickson, 2007 p. 86]
Since Paul’s soteriology is all about what Christ has done on our behalf, one can make sense of what this means for him only in light of his basic presupposition about who Christ is: the crucified Messiah, whose death and resurrection procured eternal redemption for us, who is now reigning as Lord in heaven awaiting his Parousia, the Day of the Lord. But the Son of God is also from eternity—co-creator of the universe and present with Israel in the desert—whose reign as Lord means that believers “call upon his name,” that they are sent and equipped by him for ministry, that they go or stay in keeping with his will, and that they will be judged by him at the end.
Fee, Gordon – Pauline Christology [Hendrickson, 2007 p. 86]
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