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God is Spirit and does not have a physical body. We are made in his spiritual image. As I already posted somewhere here, it was an Gnostic false religion that first taught that God the Father has a physical body.
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Church Fathers,
" The body is fitted to be the instrument of the mind, adapted to the use of a reasonable being: and it is by the possession of the rational soul, as well as of the natural or vegetative and the sensible soul, that man differs from the lower animals. At the same time, his mind works by means of the senses: it is incomprehensible in its nature (resembling in this the Divine nature of which it is the image), and its relation to the body is discussed at some length (chs. 12-15). The connection between mind and body is ineffable: it is not to be accounted for by supposing that the mind resides in any particular part of the body: the mind acts upon and is acted upon by the whole body, depending on the corporeal and material nature for one element of perception, so that perception requires both body and mind. But it is to the rational element that the name of soul properly belongs: the nutritive and sensible faculties only borrow the name from that which is higher than themselves. Man was first made in the image of God: and this conception excludes the idea of distinction of sex. In the first creation of man all humanity is included, according to the Divine foreknowledge: our whole nature extending from the first to the last is one image of Him Who is. But for the Fall, the increase of the human race would have taken place as the increase of the angelic race takes place, in some way unknown to us. The declension of man from his first estate made succession by generation necessary: and it was because this declension and its consequences were present to the Divine mind that God created them male and female. In this respect, and in respect of the need of nourishment by food, man is not in the image of God, but shows his kindred with the lower creation. But these necessities are not permanent: they will end with the restoration of man to his former excellence (chs. 16-18). Here Gregory is led to speak (chs. 19-20) of the food of man in Paradise, and of the tree of the knowledge of good and evil. And thus, having made mention of the Fall of man, he goes on to speak of his Restoration. This, in his view, follows from the finite nature of evil: it is deferred until the sum of humanity is complete. As to the mode in which the present state of things will end, we know nothing: but that it will end is inferred from the non-eternity of matter (chs. 21-24). The doctrine of the Resurrection is supported by our knowledge of the accuracy with which other events have been predicted in Scripture, by the experience given to us of like events in particular cases, in those whom our Lord raised to life, and especially in His own resurrection. The argument that such a restoration is impossible is met by an appeal to the unlimited character of the Divine power, and by inferences from parallels observed in nature (chs. 25-27). Gregory then proceeds to deal with the question of the pre-existence of the soul, rejecting that opinion, and maintaining that the body and the soul come into existence together, potentially in the Divine will, actually at the moment when each individual man comes into being by generation (chs. 28-29)."CHURCH FATHERS: On the Making of Man (St. Gregory of Nyssa)
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Chapter 4.— The Trinity and the Image of God is in that Part of the Mind Alone Which Belongs to the Contemplation of Eternal Things."CHURCH FATHERS: On the Trinity, Book XII (St. Augustine)
"Therefore do these men reject the commixture of the heavenly wine, and wish it to be water of the world only, not receiving God so as to have union with Him, but they remain in that Adam who had been conquered and was expelled from Paradise: not considering that as, at the beginning of our formation in Adam, that breath of life which proceeded from God, having been united to what had been fashioned, animated the man, and manifested him as a being endowed with reason; so also, in [the times of] the end, the Word of the Father and the Spirit of God, having become united with the ancient substance of Adam's formation, rendered man living and perfect, receptive of the perfect Father, in order that as in the natural [Adam] we all were dead, so in the spiritual we may all be made alive. 1 Corinthians 15:22 For never at any time did Adam escape the hands of God, to whom the Father speaking, said, Let Us make man in Our image, after Our likeness. "CHURCH FATHERS: Against Heresies, V.1 (St. Irenaeus)
Romans 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
1 Peter 4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
I'm just quoting the Bible and taking the Father's mission statement at face value. You can hym and ah all you want but I believe with God nothing is impossible and if he says he's going to do something he will do it.
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