Diane_Windsor said:Lucas,
See the Q&A on the UMC website.
Furthermore the Apostle Paul writes:
For it is by grace you have been saved, through faithand this not from yourselves, it is the gift of God not by works, so that no one can boast. For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.
Ephesians 2:8-10 (NIV)
Notice that Paul does not state that we are saved through faith, works, baptism, sacraments, etc. We are simply saved by grace through our faith in Jesus![]()
I hope that helps!
DIANE
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But being saved through faith does not mean we are free to disobey Christ and disregard the means He provided for our salvation.
What did Jesus say about baptism and the new birth?
John 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
St. Paul mirrors those words of the Savior in his letter to Titus.
Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost
Notice the juxtaposition of "water and the Spirit" and "the washing of regeneration and renewing of the Holy Ghost."
It is a fact that the early Church Fathers believed baptism was the "laver of regeneration."
St. Ambrose of Milan -
But Christ, beholding His Church, for whom He Himself, as you find in the book of the prophet Zechariah, had put on filthy garments, now clothed in white raiment, seeing, that is, a soul pure and washed in the laver of regeneration, says: "Behold, thou art fair, My love, behold thou art fair, thy eyes are like a dove's," in the likeness of which the Holy Spirit descended from heaven. The eyes are beautiful like those of a dove, because in the likeness of a dove the Holy Spirit descended from heaven (St. Ambrose of Milan, On the Mysteries, 7:37).
Therefore read that the three witnesses in baptism, the water, the blood, and the Spirit, are one, for if you take away one of these, the Sacrament of Baptism does not exist. For what is water without the cross of Christ? A common element, without any sacramental effect. Nor, again, is there the Sacrament of Regeneration without water: "For except a man be born again of water and of the Spirit, he cannot enter into the kingdom of God." Now, even the catechumen believes in the cross of the Lord Jesus, wherewith he too is signed; but unless he be baptized in the Name of the Father, and of the Son, and of the Holy Spirit, he cannot receive remission of sins nor gain the gift of spiritual grace.
So that Syrian dipped himself seven times under the law, but you were baptized in the Name of the Trinity, you confessed the Father. Call to mind what you did: you confessed the Son, you confessed the Holy Spirit. Mark well the order of things in this faith: you died to the world, and rose again to God. And as though buried to the world in that element, being dead to sin, you rose again to eternal life. Believe, therefore, that these waters are not void of power (St. Ambrose of Milan, On the Mysteries, Chapter 4:20-21).
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