tonychanyt
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I read it. Is the word "Trinity" in the Scripture?Read my OP
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I read it. Is the word "Trinity" in the Scripture?Read my OP
This discussion isn't about the TrinityI read it. Is the word "Trinity" in the Scripture?
Right. So why did you use the word in your OP? Rewrite your OP without the word and see what you will get if you are interested in sticking close to the Scripture. That's what I did in my post.This discussion isn't about the Trinity
That's interesting to know, but as this document is not authoritative as scripture, what it says is really a non factorFrom the Didache, "Concerning Baptism" reads
Περὶ δὲ τοῦ βαπτίσματος, οὕτω βαπτίσατε· ταῦτα πάντα πρειπόντες, βαπτίσατε εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος ἐν ὕδατι ζῶντι.
And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, in living water.
So yes, Luke is just writing the short, short version of the baptismal statement.
Respectfully, what are you talking about? I've read my OP now a few times and I don't see a single reference to the word, "Trinity" in it.Right. So why did you use the word in your OP? Rewrite your OP without the word and see what you will get if you are interested in sticking close to the Scripture. That's what I did in my post.
So the Apostles got it wrong then?In the name of the Trinity. Anything else is not a proper baptism.
No. They were commanded to Baptize "IN the name of Father, and of the Son, and of the Holy Spirit" (Matthew 28:19)So the Apostles got it wrong then?
Maybe, but what they did do is baptize only in the name of JesusNo. They were commanded to Baptize "IN the name of Father, and of the Son, and of the Holy Spirit" (Matthew 28:19)
See the very first reply to this thread. All Christian Churches, with the exception of some oneness Pentecostals, baptize in the name of the Trinity.Maybe, but what they did do is baptize only in the name of Jesus
I tend to think of this as similar to the Donatist controversy, i.e., that the sacraments given by priests who had lapsed during persecution and then came back were inefficacious. Augustine's general solution was that the efficaciousness of grace was not in the one who did the work but in the work of grace, of which the sacrament is a sign.I think this may be a very good way to think about it. Thank you for sharing!
It was written during the Apostolic era and several church fathers considered it as canonical. So it shows the practice of the Apostolic era church.That's interesting to know, but as this document is not authoritative as scripture, what it says is really a non factor
So if everyone else is doing it, that makes it right?See the very first reply to this thread. All Christian Churches, with the exception of some oneness Pentecostals, baptize in the name of the Trinity.
It was written during the Apostolic era and several church fathers considered it as canonical. So it shows the practice of the Apostolic era church.
No. They did not get it wrong. They baptized the way Jesus commanded them to. This issue has long been resolved.So if everyone else is doing it, that makes it right?
But that doesn't answer my question. Did the Apostles get it wrong? The Apostles baptized only in the name of Jesus, not in the name of the Father, Son, and Holy Spirit.
They didn't even baptize in the name of the Son. It was in the name of Jesus.
I suppose it depends on one's view of Sola Scriptura. I tend to hold to that.It was written during the Apostolic era and several church fathers considered it as canonical. So it shows the practice of the Apostolic era church.
Right, I conflated your OP with your post #14. Sorry about that.Respectfully, what are you talking about? I've read my OP now a few times and I don't see a single reference to the word, "Trinity" in it.
This is sort of a nuance of the topic as pertains to an efficacious baptism, but I'd like to hear your take of what the phrase "living waters" implies to you in scripture.Baptism in the name of?
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1 Corinthians 10:
Moses was God’s representative under the Law. The Israelites were symbolically baptized under his leadership.
For Christians, we have a different leader, Matthew 28:
Note the singular noun name.
Acts 2:
Acts 10:
Acts 19:
Romans 6:
Galatians 3:
Any one of these formulas will do. It is not mouthing the formula that works. It has to do with the repentant heart of the believer. He needs to admit Jesus as Lord and Savior, regardless of the formula.
It's all goodRight, I conflated your OP with your post #14. Sorry about that.
In the name of X means in the authority of X.