We are patiently waiting for the support.Which is begging the question by assuming that there is as much support for God as imaginary creatures nobody takes seriously.
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We are patiently waiting for the support.Which is begging the question by assuming that there is as much support for God as imaginary creatures nobody takes seriously.
The reason why I am not a believer is not because I think atheism is the Truth, but because I am not seeing any evidence for there being a God.Thanks to everyone for their replies
Is there any sort of "path" that you have seen that will always lead someone to atheism? If it is the Truth and theism is a lie/delusion/falsity/social relic, then there should be some sort way that anyone and everyone could reach the same verifiable and objective conclusion, right? Just like any other verifiable and objective truth, like the speed of light or the value of Newton's gravitational constant.
Which is begging the question by assuming that there is as much support for God as imaginary creatures nobody takes seriously.
So, my question for atheists is then, why does theism still exist?
What is it that the theists did wrong to reach what is, in your view, the incorrect conclusion?
What is it that the theists did wrong to reach what is, in your view, the incorrect conclusion?
Is that a decent synopsis?
So, my question for atheists is then, why does theism still exist?
What is it that the theists did wrong to reach what is, in your view, the incorrect conclusion?
It is simple, religion is meant to be appealing.
Theists want to believe (or are afraid not to believe) for emotional, psychological and cultural reasons, and thus are generally incapable of looking at what religion is objectively.
Confirmation bias at it's strongest.
I was reading some of the replies to madaz's thread "Ex-believers - what once convinced you of God's existence" and I didn't want to derail so I'll make my own thread.
I was struck by how many atheists responded by essentially saying, "Because my parents told me." Correct me if I'm over-simplifying, but it seems that most atheists on this site have never had anything that they would consider an "experience of God". They believed only because that's what their parents told them and, once reaching an age when they began to think for themselves, they didn't see any evidence for it and so gave it up. Is that a decent synopsis?
So, my question for atheists is then, why does theism still exist?
Everyone I know has had a similar trajectory: when you are a kid, you generally believe what you're told. During your teenage and young adult years, you question what you were told and reach your own, independent conclusions. Out of this questioning comes two groups: theists and atheists.
What is it that the theists did wrong to reach what is, in your view, the incorrect conclusion?
That thread was essentially over anyway, but thanks for the sentiment.I was reading some of the replies to madaz's thread "Ex-believers - what once convinced you of God's existence" and I didn't want to derail so I'll make my own thread.
I think that is a reasonable synopsis.I was struck by how many atheists responded by essentially saying, "Because my parents told me." Correct me if I'm over-simplifying, but it seems that most atheists on this site have never had anything that they would consider an "experience of God". They believed only because that's what their parents told them and, once reaching an age when they began to think for themselves, they didn't see any evidence for it and so gave it up. Is that a decent synopsis?
I think its a legacy left over from numerous centuries of trying to make sense of the world around us.So, my question for atheists is then, why does theism still exist?
I dont think theists did anything wrong per se, I just think we as human's have an innerant desire to prefer comforting lies over uncomfortable truths.Everyone I know has had a similar trajectory: when you are a kid, you generally believe what you're told. During your teenage and young adult years, you question what you were told and reach your own, independent conclusions. Out of this questioning comes two groups: theists and atheists.
What is it that the theists did wrong to reach what is, in your view, the incorrect conclusion?
Which is begging the question by assuming that there is as much support for God as imaginary creatures nobody takes seriously.
I think that some psychologists consider religosity of some sort to be a default state, and atheism to be the psychological outsider. So, if you want to change the world, maybe dont focus on getting people to abandon faith, which may be a cruel psychological amputation symbolically speaking, but rather slip in some arguments in favour of science or free conscience (or whatever) instead.
That old-timers religion is disappearing. It is being replaced by new agey, hippy, feel good social religions. It ticks off the old-timers, but I think it is a very necessary and natural change for modern religions in the western world. The Monotheistic God of Wrath and Brimfire just isn't going to survive the expansion of freedoms and equality that are currently sweeping the western world. It is even affecting the muslim world. The Arab Spring was primarily driven by young people who saw the freedom and equality enjoyed by western democracies as supplied by the internet and new media outlets.
At this point, I don't think you can put the toothpaste back in the bottle.
Is that the same way you would speak of someone with say, autism? Lets not insist they see other agents as real, but lets "coddle" them instead.The advice here is that if you want people to be atheists, don't approach them with the truth, coddle them.
Dawkins said:'The feeling of awed wonder that science can give us is one
of the highest experiences of which the human psyche is capable"
compare with:
"The universe doesn't owe us condolence or consolation; it doesn't owe us a nice warmfeeling inside"
Is that the same way you would speak of someone with say, autism? Lets not insist they see other agents as real, but lets "coddle" them instead.
The general implication seems to be that some form of cruelty to theists is if not preferable, then at times necessary. I am not sure thats the case, its just the mileau of culture that sugggests it has to be. Like Dawkins, and his lets not care about feelings (IIRC). I think he means not his feelings by the way, but those of his philosophical enemies.
Obviosly in one case he is looking in the mirror, and the next case at a picture of someone like me.
Maybe science is too gendered. Masculine. It doesnt care about care, which would be a weakness. The scientific subject is mathematised and logocentric, rather than (in opposition) emotionalised and caring. But maybe to reverse the opposition, science is a form of care, and cold logocentricism is carelessness.
Oops sorry and thanks for the interesting replies.Please name who you are quoting, as your post makes it look like you are quoting me.
variant said:I don't consider theism a learning disability, I consider it a psychological preference.
But unbiased does not mean or have to entail uncaring. Science is ultimately a tool which serves man, not man a tool which serves science. I think that philosophers sometimes put "the truth" first and foremost, and degrade emotion (such as "a nice warm feeling inside" - Dawkins) as some form of second order illusion. Like being regarded as animal, or less than divine.It's not a weakness for what science is intended to do, which is deal with factual matters in an unbiased way.
I am not sure that its an easy psychological choice for some people though. I recall reading about a brainwashed priest one time, and he held on after torture.
But unbiased does not mean or have to entail uncaring. Science is ultimately a tool which serves man, not man a tool which serves science. I think that philosophers sometimes put "the truth" first and foremost, and degrade emotion (such as "a nice warm feeling inside" - Dawkins) as some form of second order illusion. Like being regarded as animal, or less than divine.
But emotion is just as much a part of our unitive psychological dignity as truth awareness is, so we ought not train ourselves with the idea that ignoring it is more noble a trait. Which doesnt necessarily entail coddling, but acting with receptivity to all of our huminty rather than the suffering at the hands of the "heroic brut" of cold reason.
Take evolution vs creationism for instance. The debate must be metaophorical torture for some people, and yet they are lampooned for actually having feelings.