Archaeopteryx
Wanderer
I would not use the word require. I would use the phrase "is best explained by". I think that is more accurate and appropriate. The universe and its complex design, the existence of objective moral values and duties, and the existence of human beings who are moral creatures is not best explained by the proposition: "Moon Fairies are responsible for reality as we know it." This does not mean moon fairies do not exist, they very well could. But with regards to explaining the existence of the above, I would say that they are not the best explanation and therefore, I would not adhere to the proposition: "Moon fairies are responsible for the events that go on in the earth."
I don't see how the moon fairies explanation is any different to your theistic explanation. More to the point, I see no reason to preference your particular theistic explanation above any other similarly supernatural explanation. They are each just as hollow.
Strictly speaking in scientific and philosophical terms: We have in fact several good arguments for the existence of God.
1. The Cosmological Argument from Contingency
2. The Kalam Cosmological Argument Based on the Beginning of the Universe.
3. The Moral Argument Based upon Moral Values and Duties
4. The Teleological Argument from Fine-tuning
5. The Ontological Argument from the Possibility of Gods Existence to His Actuality
These arguments are hardly compelling. Even theists don't find them convincing.
The idea of eternal life after a mortal life is comforting to me. It seems to me however, that you are insinuating that because some religious people believe this, that it means that their religious beliefs are necessarily false. If this is your position, or rather your complaint, it simply does not follow that therefore their beliefs are false. Jesus Christ is either God incarnate or He is not. And this would be an objective fact or truth, regardless of how one or why one believes He is or is not. Indeed, there may be many Christians who believe in God and find assurance and comfort in a heaven after death. This belief however, has no bearing on whether or not God exists. In like fashion, just because many atheists have confessed they hate the idea of being morally accountable to someone other than themselves, this does not mean that God does not exist. God's existence or non-existence simply is not contingent upon our belief in His existence or non-existence.
The idea of nothing after death is a comfort to many, as is evidenced by the two quotes from the two men above. As Dostoyevksy once alluded to: "If there is no immortality, then all things are permissible." Many find a comfort in believing that they can fulfill all of their lustful passions and selfish desires without having to ultimately be accountable to one who will judge them for their deeds. In fact, it is my position that this is actually the main reason why people do not believe in God, they find the idea of being morally accountable to repugnant. They desire to be autonomous. In fact, if you take a careful look at many posts here by atheists, some of the them admit outright that even if they were given what they deemed sufficient evidence that Christianity was true, they still would refuse to worship and honor God and commit their lives to Christ. This is illustrative of a moral and volitional resistance, not an intellectual one. At the end of the day, if there is no God for some people, then that is liberating to them for they can live their lives however they desire to without feeling accountable or morally guilty before a Holy, all knowing God.
How many times must that myth be dispelled?
To say that atheists do not try to infringe on the rights of theists is obviously false. I can list two men, Stalin and Mao Zedong among others, who were atheistic leaders of their respective areas of influence who made it one of their chief aims to eradicate religion from their countries and to in the process, infringe upon the rights of theists residing in those places.
I think it was Sam Harris who pointed out that these so-called "atheist regimes" were remarkable in how closely they resembled religion.
It is true that atrocities have been done in the name of atheism as well as theism.
How does one commit atrocities in the name of no god? It simply doesn't make sense. On the other hand, we have theists who admit that would commit atrocities in loving obedience to their deity.

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